561 verses contain “death” (in the KJV: 460, in the BSB: 394) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
What think ye? They answered and said, He is guilty of death.
What do you think?” “He deserves to die,” they answered.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
“Lord,” said Peter, “I am ready to go with You even to prison and to death.”
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Then from that day forth they took counsel together for to put him to death.
So from that day on they plotted to kill Him.
This he said, signifying what death he should die.
He said this to indicate the kind of death He was going to die.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And he killed James the brother of John with the sword.
He had James, the brother of John, put to death with the sword.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
Who, when they had examined me, would have let me go, because there was no cause of death in me.
They examined me and wanted to release me, because there was no basis for a death sentence against me.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
Who was delivered for our offences, and was raised again for our justification.
He was delivered over to death for our trespasses and was raised to life for our justification.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
And the commandment, which was ordained to life, I found to be unto death.
So I discovered that the very commandment that was meant to bring life actually brought death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
For since by man came death, by man came also the resurrection of the dead.
For since death came through a man, the resurrection of the dead comes also through a man.
The last enemy that shall be destroyed is death.
The last enemy to be destroyed is death.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.