620 verses contain “disc” (in the KJV: 405, in the BSB: 491) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O LORD,
rebuke me not in thine anger, neither
chasten me in thy hot displeasure.
O LORD, do not
rebuke me in Your anger or
discipline me in Your wrath.
Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and
discomfited them.
He shot His arrows and scattered the foes; He
hurled lightning and routed them.
Then the channels of waters were seen, and the foundations of the world were
discovered at thy
rebuke, O LORD, at the blast of the breath of thy nostrils.
The channels of the sea appeared, and the foundations of the world were exposed, at Your
rebuke, O LORD, at the blast of the breath of Your nostrils.
Who can understand his errors?
cleanse thou me from secret faults.
The voice of the LORD maketh the hinds to
calve, and
discovereth the forests: and in his temple
doth every one speak of his glory.
The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”
O LORD,
rebuke me not in thy wrath: neither
chasten me in thy hot displeasure.
O LORD, do not
rebuke me in Your anger or
discipline me in Your wrath.
When thou with rebukes
dost correct man for iniquity, thou makest his beauty to
consume away like a
moth: surely every man is vanity.
Selah.
Shall not God search this out? for he knoweth the secrets of the heart.
would not God have discovered, since He knows the secrets of the heart?
Cast me not off in the time of old age;
forsake me not when my strength faileth.
Do not
discard me in my old age; do not
forsake me when my strength fails.
Until I went into the sanctuary of God; then understood I their end.
until I entered God’s sanctuary; then I
discerned their end.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Blessed is the man You discipline, O LORD, and teach from Your law,
A good man sheweth favour, and lendeth: he will guide his affairs with
discretion.
It is well with the man who is generous and
lends freely, whose affairs are guided by justice.
The LORD hath
chastened me
sore: but he hath not given me over unto death.
The LORD disciplined me severely, but He has not given me over to death.
I understand more than the ancients, because I keep thy precepts.
I
discern more than the elders, for I obey Your precepts.
Thou puttest away all the wicked of the earth like
dross: therefore I love thy
testimonies.
All the wicked on earth You
discard like
dross; therefore I love Your
testimonies.
To know wisdom and instruction; to perceive the words of understanding;
for gaining wisdom and
discipline, for
comprehending words of insight,
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the wise
listen and gain instruction, and the
discerning acquire wise counsel
The fear of the LORD is the beginning of knowledge: but fools
despise wisdom and instruction.
The fear of the LORD is the beginning of knowledge, but fools
despise wisdom and
discipline.
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
then you will
discern the fear of the LORD and
discover the knowledge of God.
Then shalt thou understand righteousness, and judgment, and
equity;
yea, every good path.
Then you will
discern righteousness and justice and
equity—every good path.
Discretion shall preserve thee, understanding shall keep thee:
Discretion will watch over you, and understanding will guard you,
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
for the LORD disciplines the one He loves, as does a father the son in whom he delights.
My son, let not them depart from thine eyes: keep sound wisdom and
discretion:
My son, do not lose sight of this: Preserve sound judgment and
discernment.
That thou mayest regard
discretion, and that thy lips may keep knowledge.
that you may maintain
discretion and your lips may preserve knowledge.
And say, How have I
hated instruction, and my heart
despised reproof;
and you will say, “How I
hated discipline, and my heart
despised reproof!
He shall die without instruction; and in the greatness of his folly he shall go
astray.
He dies for lack of
discipline, led
astray by his own great folly.
Frowardness is in his heart, he deviseth mischief continually; he soweth
discord.
With
deceit in his heart he devises evil; he continually sows
discord.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
And
beheld among the simple ones, I
discerned among the youths, a young man void of understanding,
I saw among the simple, I noticed among the youths, a young man lacking judgment,
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the
discerning, and upright to those who find knowledge.
I wisdom dwell with
prudence, and find out knowledge of
witty inventions.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the
discerning, but a rod is for the back of him who lacks judgment.
Like a gold ring in a pig’s
snout is a beautiful woman who lacks
discretion.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is
brutish.
Whoever loves
discipline loves knowledge, but he who hates correction is
stupid.
A wise son heareth his father’s instruction: but a
scorner heareth not
rebuke.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores
discipline, but
whoever heeds correction is honored.
He that spareth his rod hateth his son: but he that loveth him chasteneth him
betimes.
He who spares the rod hates his son, but he who loves him
disciplines him
diligently.
A
scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A
mocker seeks wisdom and finds none, but knowledge comes easily to the
discerning.
The wisdom of the
prudent is to understand his way: but the folly of fools is
deceit.
The wisdom of the
prudent is to
discern his way, but the folly of fools deceives them.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the
discerning; even among fools she is known.
A
fool despiseth his father’s instruction: but he that regardeth reproof is
prudent.
Correction is
grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on
foolishness.
A
discerning heart seeks knowledge, but the mouth of a
fool feeds on folly.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores
discipline despises himself, but
whoever heeds correction gains understanding.
The wise in heart shall be called
prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called
discerning, and pleasant speech promotes instruction.
Understanding is a
wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its
possessor, but the
discipline of fools is folly.
A reproof entereth more into a wise man than an hundred stripes into a
fool.
Wisdom is before him that hath understanding; but the eyes of a
fool are in the ends of the earth.
Even a
fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a
fool is considered wise if he keeps silent, and
discerning when he holds his tongue.
A
fool hath no delight in understanding, but that his heart may
discover itself.
A
fool does not delight in understanding, but only in airing his opinions.
The heart of the
prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the
discerning acquires knowledge, and the ear of the wise seeks it out.
A man’s insight gives him
patience, and his virtue is to overlook an
offense.
Chasten thy son while there is hope, and let not thy soul
spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept
discipline, that you may be wise the rest of your days.
Smite a
scorner, and the simple will
beware: and reprove one that hath understanding, and he will understand knowledge.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of
discipline drives it far from him.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not
withhold discipline from a child; although you strike him with a rod, he will not die.
Debate thy cause with thy neighbour himself; and
discover not a secret to another:
The
sluggard is wiser in his own
conceit than seven men that can render a reason.
The slacker is wiser in his own eyes than seven men who answer
discreetly.
Whoso keepeth the law is a wise son: but he that is a companion of
riotous men shameth his father.
A
discerning son keeps the law, but a companion of gluttons disgraces his father.
The rich man is wise in his own
conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with
discernment sees through him.
Correct thy son, and he shall give thee rest;
yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
A time to get, and a time to lose; a time to keep, and a time to cast away;
a time to search and a time to count as lost, a time to keep and a time to discard,
In the day of prosperity be joyful, but in the day of
adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of
adversity, consider this: God has made one of these along with the other, so that a man cannot
discover anything that will come after him.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart
discerneth both time and judgment.
Whoever keeps his command will come to no
harm, and a wise heart knows the right time and procedure.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
Therefore the LORD will
smite with a
scab the crown of the head of the daughters of
Zion, and the LORD will
discover their secret parts.
the Lord will bring sores on the heads of the daughters of
Zion, and the LORD will make their foreheads bare.”
Bind up the testimony, seal the law among my disciples.
Bind up the testimony and seal the law among my disciples.
For
afore the harvest, when the
bud is perfect, and the
sour grape is
ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the
blossom is gone and the flower becomes a
ripening grape, He will cut off the shoots with a
pruning knife and remove and
discard the branches.
And he
discovered the covering of Judah, and thou
didst look in that day to the armour of the house of the forest.
He has uncovered the defenses of Judah. On that day you looked to the weapons in the House of the Forest.
LORD, in trouble have they visited thee, they poured out a prayer when thy
chastening was upon them.
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
For, behold, the LORD cometh out of his place to
punish the inhabitants of the earth for their iniquity: the earth also shall
disclose her blood, and shall no more cover her slain.
For behold, the LORD is coming out of His dwelling to
punish the inhabitants of the earth for their iniquity. The earth will
reveal her
bloodshed and will no longer
conceal her slain.
For his God instructs and teaches him properly.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall
devour him: but he shall
flee from the sword, and his young men shall be
discomfited.
“Then Assyria will fall, but not by the sword of man; a sword will
devour them, but not one made by mortals. They will
flee before the sword, and their young men will be put to forced labor.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not
comprehend or
discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is
weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
The Lord GOD has given Me the tongue of
discipleship, to
sustain the
weary with a word. He awakens Me morning by morning; He awakens My ear to
listen as a
disciple.
Yea, they are
greedy dogs which can never have enough, and they are
shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Like
ravenous dogs, they are never satisfied. They are
shepherds with no
discernment; they all turn to their own way, each one seeking his own gain:
Behind the doors also and the posts hast thou set up thy
remembrance: for thou hast
discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and
doorpost you have set up your
memorial.
Forsaking Me, you uncovered your bed; you
climbed up and opened it wide. And you have made a
pact with those whose bed you have loved; you have
gazed upon their nakedness.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast
forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will
discipline you; your own
apostasies will
reprimand you. Consider and
realize how evil and bitter it is for you to
forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
In vain have I
smitten your children; they received no correction: your own sword hath
devoured your prophets, like a destroying lion.
“I have struck your sons in vain; they accepted no
discipline. Your own sword has
devoured your prophets like a
voracious lion.”
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer
discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
O LORD, are not thine eyes upon the truth? thou hast
stricken them, but they have not
grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept
discipline. They have made their faces harder than stone and refused to
repent.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his
discretion.
The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask
yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been
stripped off and your body has been exposed.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
So I will pull your skirts up over your face, that your shame may be seen.
And thou, even
thyself, shalt
discontinue from thine
heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have
kindled a fire in mine anger, which shall burn for ever.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations
whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the
chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
I have surely heard Ephraim
bemoaning himself thus; Thou hast
chastised me, and I was
chastised, as a
bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
I have surely heard Ephraim’s
moaning: ‘You
disciplined me severely, like an untrained
calf. Restore me, that I may return, for You are the LORD my God.
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not
hearkened to receive instruction.
They have turned their backs to Me and not their faces. Though I taught them again and again, they would not
listen or
respond to
discipline.
Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to
hearken to my words? saith the LORD.
“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
Therefore the princes said unto the king, We
beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the
welfare of this people, but the
hurt.
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”