607 verses contain “doe” (in the KJV: 164, in the BSB: 506) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against you.”
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
But Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?”
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
For distress does not spring from the dust, and trouble does not sprout from the ground.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Which doeth great things past finding out; yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
Doth not the ear try words? and the mouth taste his meat?
Does not the ear test words as the tongue tastes its food?
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care about his household after him, when the number of his months has run out?
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
But He is unchangeable, and who can oppose Him? He does what He desires.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
They prey on the barren and childless, and show no kindness to the widow.
Is there any number of his armies? and upon whom doth not his light arise?
Can His troops be numbered? On whom does His light not rise?
But where shall wisdom be found? and where is the place of understanding?
But where can wisdom be found, and where does understanding dwell?
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
Doth not he see my ways, and count all my steps?
Does He not see my ways and count my every step?
Lo, all these things worketh God oftentimes with man,
Behold, all these things God does to a man, two or even three times,
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
There they cry, but none giveth answer, because of the pride of evil men.
There they cry out, but He does not answer, because of the pride of evil men.
He preserveth not the life of the wicked: but giveth right to the poor.
He does not keep the wicked alive, but He grants justice to the afflicted.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
God thunders wondrously with His voice; He does great things we cannot comprehend.
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
He laughs at fear, frightened of nothing; he does not turn back from the sword.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
In his pride the wicked man does not seek Him; in all his schemes there is no God.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant.
By this I know that thou favourest me, because mine enemy doth not triumph over me.
By this I know that You delight in me, for my enemy does not triumph over me.
For I will not trust in my bow, neither shall my sword save me.
For I do not trust in my bow, nor does my sword save me.
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
And they say, How doth God know? and is there knowledge in the most High?
The wicked say, “How can God know? Does the Most High have knowledge?”
Thou art the God that doest wonders: thou hast declared thy strength among the people.
You are the God who works wonders; You display Your strength among the peoples.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
He remembered that they were but flesh, a passing breeze that does not return.
For thou art great, and doest wondrous things: thou art God alone.
For You are great and perform wonders; You alone are God.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
They say, “The LORD does not see; the God of Jacob pays no heed.”
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?