802 verses contain “end” (in the KJV: 618, in the BSB: 461) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
To this
end I also labor,
striving with all His energy working powerfully within me.
Remembering without ceasing your work of faith, and labour of love, and
patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
and continually recalling before our God and Father your work of faith, your labor of love, and your
enduring hope in our Lord Jesus Christ.
As you are aware, we had already
endured suffering and shameful treatment in
Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were
torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
To the
end he may
stablish your hearts unblameable in
holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in
blamelessness and
holiness before our God and Father at the coming of our Lord Jesus with all His saints.
Amen.
So that we ourselves glory in you in the churches of God for your
patience and faith in all your persecutions and tribulations that ye
endure:
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this
end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully
fulfill your every good desire and work of faith,
Neither give
heed to fables and
endless genealogies, which minister questions, rather than godly
edifying which is in faith: so do.
or
devote themselves to myths and
endless genealogies, which promote speculation rather than the
stewardship of God’s work, which is by faith.
Now the
end of the commandment is charity out of a pure heart, and of a good conscience, and of faith
unfeigned:
The
goal of our instruction is the love that comes from a pure heart, a clear conscience, and a
sincere faith.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this
end we labor and
strive, because we have set our hope on the living God, who is the
Savior of
everyone, and especially of those who believe.
Thou therefore
endure hardness, as a good soldier of Jesus Christ.
Join me in suffering, like a good soldier of Christ Jesus.
Therefore I
endure all things for the
elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I
endure all things for the sake of the
elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
if we
endure, we will also reign with Him; if we deny Him, He will also deny us;
Persecutions, afflictions, which came unto me at Antioch, at
Iconium, at
Lystra; what persecutions I
endured: but out of them all the Lord delivered me.
my persecutions, and the sufferings that came upon me in Antioch,
Iconium, and
Lystra. What persecutions I
endured! Yet the Lord
rescued me from all of them.
For the time will come when they will not
endure sound doctrine; but after their own lusts shall they
heap to themselves teachers, having
itching ears;
For the time will come when men will not
tolerate sound doctrine, but with
itching ears they will gather around themselves teachers to suit their own desires.
But watch thou in all things,
endure afflictions, do the work of an
evangelist, make full proof of thy ministry.
But unto the Son he saith, Thy throne, O God, is for ever and ever: a
sceptre of righteousness is the
sceptre of thy kingdom.
But about the Son He says: “Your throne, O God,
endures forever and ever, and justice is the
scepter of Your kingdom.
And as a
vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
You will roll them up like a
robe; like a garment they will be changed; but You remain the same, and Your years will never
end.”
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the
rejoicing of the hope firm unto the
end.
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we
boast.
For we are made partakers of Christ, if we hold the beginning of our confidence
stedfast unto the
end;
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
But that which beareth thorns and briers is rejected, and is
nigh unto
cursing; whose
end is to be burned.
But land that produces thorns and thistles is worthless, and its
curse is
imminent. In the
end it will be burned.
And we desire that every one of you do
shew the same
diligence to the full assurance of hope unto the
end:
We want each of you to show this same
diligence to the very
end, in order to make your hope sure.
And so, after he had patiently
endured, he obtained the promise.
And so Abraham, after waiting patiently, obtained the promise.
Men
swear by someone greater than themselves, and their oath serves as a
confirmation to
end all argument.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or
genealogy, without beginning of days or
end of life, like the Son of God, he remains a priest for all time.
Who is made, not after the law of a
carnal commandment, but after the power of an
endless life.
one who has become a priest not by a law of succession, but by the power of an
indestructible life.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Remember the early days that you were in the light. In those days, you
endured a great conflict in the face of suffering.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
By faith he
forsook Egypt, not fearing the wrath of the king: for he
endured, as seeing him who is invisible.
By faith Moses left Egypt, not fearing the king’s anger; he
persevered because he saw Him who is invisible.
And others had trial of cruel mockings and scourgings,
yea, moreover of bonds and imprisonment:
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which
doth so easily
beset us, and let us run with
patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every
encumbrance and the sin that so easily entangles, and let us run with
endurance the race set out for us.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him
endured the cross,
despising the shame, and is set down at the right hand of the throne of God.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him
endured the cross,
scorning its shame, and sat down at the right hand of the throne of God.
Consider Him who
endured such hostility from sinners, so that you will not grow
weary and lose heart.
If ye
endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
(For they could not
endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a
dart:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and
imitate their faith.
Obey them that have the rule over you, and submit
yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Blessed is the man that
endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
Who is a wise man and
endued with knowledge among you? let him
shew out of a good conversation his works with
meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the
humility that comes from wisdom.
Behold, we count them happy which
endure. Ye have heard of the
patience of Job, and have seen the
end of the Lord; that the Lord is very
pitiful, and of tender mercy.
See how blessed we consider those who have
persevered. You have heard of Job’s
perseverance and have seen the outcome from the Lord. The Lord is full of
compassion and mercy.
Receiving the end of your faith, even the salvation of your souls.
now that you are receiving the
goal of your faith, the salvation of your souls.
Wherefore
gird up the loins of your mind, be
sober, and hope to the
end for the grace that is to be brought unto you at the revelation of Jesus Christ;
Therefore prepare your minds for action. Be
sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For you have been born again, not of perishable seed, but of imperishable, through the living and
enduring word of God.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the word of the Lord stands
forever.” And this is the word that was proclaimed to you.
For if
anyone endures the pain of unjust suffering because he is conscious of God, this is to be
commended.
For what glory is it, if, when ye be
buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you
endure it? But if you suffer for doing good and you
endure it, this is
commendable before God.
But the
end of all things is at hand: be ye therefore
sober, and watch unto prayer.
The
end of all things is near. Therefore be clear-minded and
sober, so that you can pray.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
Moreover I will
endeavour that ye may be able after my
decease to have these things always in
remembrance.
And I will make every effort to
ensure that after my departure, you will be able to recall these things at all times.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again
entangled therein, and overcome, the latter
end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and
Savior Jesus Christ, only to be
entangled and overcome by it again, their final condition is worse than it was at first.
I am
Alpha and
Omega, the beginning and the
ending, saith the Lord, which is, and which was, and which is to come, the
Almighty.
“I am the
Alpha and the
Omega,” says the Lord God, who is and was and is to come—the
Almighty.
And hast borne, and hast
patience, and for my name’s sake hast laboured, and hast not
fainted.
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
And he said unto me, It is done. I am
Alpha and
Omega, the beginning and the
end. I will give unto him that is
athirst of the fountain of the water of life freely.
And He told me, “It is done! I am the
Alpha and the
Omega, the Beginning and the
End. To the
thirsty I will give freely from the spring of the water of life.
And the gates of it shall not be shut at all by day: for there shall be no night there.
Its gates will never be shut at the end of the day, because there will be no night there.
I am
Alpha and
Omega, the beginning and the
end, the first and the last.
I am the
Alpha and the
Omega, the First and the Last, the Beginning and the
End.”
As for the truth, it
endureth, and is alwaYs strong; it liveth and conquereth for
evermore.
Then the same Sanabassarus, being come
hither, laid the foundations of the house of the Lord at Jerusalem; and from that time to this being still a building, it is not yet fully
ended.
The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or
endamage that house of the Lord in Jerusalem.
To the end that they may offer sacrifices unto the Lord upon the altar of the Lord their God, which is in Jerusalem.
So their cause that held strange wives was brought to an end in the first day of the first month.
And therefore I say unto you, O ye heathen, that hear and understand, look for your
Shepherd, he shall give you
everlasting rest; for he is
nigh at hand, that shall come in the
end of the world.
So the times passed away, and the years were brought to an
end: then
didst thou raise thee up a servant, called David:
Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
And I said, Behold, O Lord, yet art thou
nigh unto them that be reserved till the
end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
Then answered I and said, What shall be the parting
asunder of the times? or when shall be the
end of the first, and the beginning of it that followeth?
For
Esau is the
end of the world, and Jacob is the beginning of it that followeth.
And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.
And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
Whosoever remaineth from all these that I have told thee shall escape, and see my salvation, and the
end of your world.
If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this
endure?
And when I had made an
end of speaking these words, there was sent unto me the angel which had been sent unto me the nights
afore:
And the most High shall appear upon the seat of judgment, and misery shall pass away, and the long suffering shall have an end:
He answered me, and said, This present life is not the
end where much glory
doth abide; therefore have they prayed for the weak.
But the day of
doom shall be the
end of this time, and the beginning of the immortality for to come, wherein corruption is past,
And that there should be shewed a
paradise, whose fruit
endureth for ever, wherein is security and medicine, since we shall not enter into it?
For when the body is fashioned now in the mother’s
womb, and thou givest it members, thy creature is preserved in fire and water, and nine months
doth thy
workmanship endure thy creature which is created in her.
Sorrows are passed, and in the
end is shewed the
treasure of immortality.
For like as all that is made in the world hath a beginning and an end, and the end is manifest:
Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.
And it came to pass, when they had all left off to comfort me, to the
end I might be quiet; then rose I up by night and fled, and came
hither into this field, as thou seest.
Our
psaltery is laid on the ground, our song is put to silence, our
rejoicing is at an
end, the light of our
candlestick is put out, the ark of our covenant is
spoiled, our holy things are
defiled, and the name that is called upon us is almost
profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are
defiled, and our wives
ravished; our righteous men carried away, our little ones destroyed, our young men are brought in
bondage, and our strong men are become weak;
Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into many trances, and mine
end is turned into corruption, and my prayer to
rebuke.
And so it was, that when it reigned, the end of it came, and the place thereof appeared no more: so the next following stood up. and reigned, and had a great time;
And it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of their times might come through them?
The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.
Therefore will I now
beseech the Highest, that he will comfort me unto the
end.
And two of them shall perish, the middle time approaching: four shall be kept until their end begin to approach: but two shall be kept unto the end.
For these are they that shall
accomplish his wickedness, and that shall finish his last
end.
It signifieth that these are they, whom the Highest hath kept unto their end: this is the small kingdom and full of trouble, as thou sawest.
This is the
anointed, which the Highest hath kept for them and for their wickedness unto the
end: he shall reprove them, and shall
upbraid them with their cruelty.
He that shall
endure the
peril in that time hath kept himself: they that be fallen into danger are such as have works, and faith toward the
Almighty.
And told him many
wondrous things, and shewed him the secrets of the times, and the
end; and commanded him, saying,
For thou shalt be taken away from all, and from henceforth thou shalt remain with my Son, and with such as be like thee, until the times be ended.