71 verses contain “extend” (in the KJV: 5, in the BSB: 69) — showing 1–71
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Their territory extended from Mesha to Sephar, in the eastern hill country.
But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
the LORD was with him and
extended kindness to him, granting him favor in the eyes of the prison
warden.
Zebulun shall dwell at the
haven of the sea; and he shall be for an
haven of ships; and his border shall be unto Zidon.
And six branches shall come out of the sides of it; three branches of the
candlestick out of the one side, and three branches of the
candlestick out of the other side:
Six branches are to extend from the sides of the lampstand—three on one side and three on the other.
Three
bowls made like unto almonds, with a
knop and a flower in one branch; and three
bowls made like almonds in the other branch, with a
knop and a flower: so in the six branches that come out of the
candlestick.
There are to be three cups shaped like
almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that
extend from the lampstand.
And there shall be a
knop under two branches of the same, and a
knop under two branches of the same, and a
knop under two branches of the same, according to the six branches that proceed out of the
candlestick.
For the six branches that
extend from the lampstand, a
bud must be under the first pair of branches, a
bud under the second pair, and a
bud under the third pair.
And the middle bar in the midst of the boards shall reach from end to end.
The central
crossbar in the middle of the frames shall
extend from one end to the other.
And thou shalt make them linen
breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare flesh,
extending from
waist to
thigh.
And six branches going out of the sides thereof; three branches of the
candlestick out of the one side thereof, and three branches of the
candlestick out of the other side thereof:
Six branches extended from the sides, three on one side and three on the other.
Three
bowls made after the fashion of almonds in one branch, a
knop and a flower; and three
bowls made like almonds in another branch, a
knop and a flower: so throughout the six branches going out of the
candlestick.
There were three cups shaped like
almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that
extended from the lampstand.
And a
knop under two branches of the same, and a
knop under two branches of the same, and a
knop under two branches of the same, according to the six branches going out of it.
A
bud was under the first pair of branches that
extended from the lampstand, a
bud under the second pair, and a
bud under the third pair.
From thence they removed, and pitched on the other side of
Arnon, which is in the wilderness that cometh out of the coasts of the
Amorites: for
Arnon is the border of Moab, between Moab and the
Amorites.
From there they moved on and camped on the other side of the
Arnon, in the wilderness that
extends into the Amorite territory. Now the
Arnon is the border between the Moabites and the
Amorites.
And at the stream of the
brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
Then your south quarter shall be from the wilderness of Zin along by the coast of
Edom, and your south border shall be the outmost coast of the salt sea eastward:
Your southern border will
extend from the Wilderness of Zin along the border of
Edom. On the east, your southern border will run from the end of the Salt Sea,
From mount
Hor ye shall point out your border unto the entrance of
Hamath; and the goings forth of the border shall be to Zedad:
and from Mount
Hor to Lebo-
hamath, then
extend to Zedad,
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
From Aroer, which is by the bank of the river
Arnon, even unto mount
Sion, which is
Hermon,
extending from Aroer on the
rim of the
Arnon Valley as far as Mount Siyon (that is,
Hermon),
Every place
whereon the soles of your feet shall
tread shall be yours: from the wilderness and
Lebanon, from the river, the river Euphrates, even unto the
uttermost sea shall your coast be.
Every place where the sole of your foot treads will be yours. Your territory will
extend from the wilderness to
Lebanon, and from the Euphrates River to the Western Sea.
When thou shalt
besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an
axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an
extended time while fighting against it to capture it, you must not destroy its trees by putting an
axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should
besiege them?
From the wilderness and this
Lebanon even unto the great river, the river Euphrates, all the land of the
Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Your territory shall
extend from the wilderness and
Lebanon to the great River Euphrates—all the land of the
Hittites—and west as far as the Great Sea.
This then was the lot of the tribe of the children of Judah by their families; even to the border of
Edom the wilderness of Zin southward was the
uttermost part of the south coast.
Now the
allotment for the clans of the tribe of Judah
extended to the border of
Edom, to the Wilderness of Zin at the extreme southern boundary:
And the lot of the children of Joseph fell from Jordan by
Jericho, unto the water of
Jericho on the east, to the wilderness that goeth up from
Jericho throughout mount
Bethel,
The
allotment for the descendants of Joseph
extended from the Jordan at
Jericho to the waters of
Jericho on the east, through the wilderness that goes up from
Jericho into the hill country of
Bethel.
And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
And from thence passeth on along on the east to Gittah-hepher, to Ittah-kazin, and goeth out to Remmon-methoar to Neah;
From there it crossed eastward to
Gath-hepher and to Eth-kazin; it
extended to
Rimmon and curved around toward Neah.
And the coast of the
Amorites was from the going up to Akrabbim, from the rock, and upward.
And the border of the
Amorites extended from the
Ascent of Akrabbim to Sela and beyond.
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the
unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the
unleavened cakes. Then the angel of the LORD departed out of his sight.
Then the angel of the LORD
extended the
tip of the staff that was in his hand and touched the meat and the
unleavened bread. And fire
flared from the rock and consumed the meat and the
unleavened bread. Then the angel of the LORD
vanished from his sight.
And David and his men went up, and invaded the Geshurites, and the Gezrites, and the
Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
Now David and his men went up and
raided the Geshurites, the Girzites, and the
Amalekites. (From ancient times these people had inhabited the land
extending to Shur and Egypt.)
And the
porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
The
portico at the front of the main hall of the temple was twenty cubits long,
extending across the width of the temple and projecting out ten cubits in front of the temple.
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the
oracle; and he overlaid it with gold.
So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.
And they drew out the
staves, that the ends of the
staves were seen out in the holy place before the
oracle, and they were not seen without: and there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of
Gilead.
They also settled in the east as far as the edge of the desert that
extends to the Euphrates River, because their
livestock had increased in the land of
Gilead.
And the
porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
The
portico at the front,
extending across the width of the temple, was twenty cubits long and twenty cubits high. He overlaid the inside with pure gold.
And they drew out the
staves of the ark, that the ends of the
staves were seen from the ark before the
oracle; but they were not seen without. And there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
Thus
Joash the king remembered not the kindness which Jehoiada his father had done to him, but
slew his son. And when he died, he said, The LORD look upon it, and require it.
Thus King
Joash failed to remember the kindness that
Zechariah’s father Jehoiada had
extended to him. Instead,
Joash killed Jehoiada’s son. As he lay dying,
Zechariah said, “May the LORD see this and call you to account.”
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
For we were
bondmen; yet our God hath not
forsaken us in our
bondage, but hath
extended mercy unto us in the sight of the kings of Persia, to give us a
reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not
forsaken us in our
bondage, but He has
extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
All the king’s servants, and the people of the king’s provinces, do know, that
whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden
sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king
extends the gold
scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
And it was so, when the king saw
Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to
Esther the golden
sceptre that was in his hand. So
Esther drew near, and touched the top of the
sceptre.
As soon as the king saw Queen
Esther standing in the court, she found favor in his sight. The king
extended the gold
scepter in his hand toward
Esther, and she approached and touched the
tip of the
scepter.
Then the king held out the golden
sceptre toward
Esther. So
Esther arose, and stood before the king,
The king
extended the gold
scepter toward
Esther, and she arose and stood before the king.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
I said to the LORD, “You are my Lord; apart from You I have no good thing.”
O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
Extend Your loving devotion to those who know You, and Your righteousness to the upright in heart.
But the mercy of the LORD is from
everlasting to
everlasting upon them that fear him, and his righteousness unto children’s children;
But from
everlasting to
everlasting the loving devotion of the LORD
extends to those who fear Him, and His righteousness to their children’s children—
For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
May there be no one to extend kindness to him, and no one to favor his fatherless children.
The LORD shall send the rod of thy strength out of
Zion: rule thou in the midst of thine enemies.
The LORD
extends Your mighty
scepter from
Zion: “Rule in the midst of Your enemies.”
Though I walk in the midst of trouble, thou
wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the
remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from
Cush, and from
Elam, and from
Shinar, and from
Hamath, and from the islands of the sea.
On that day the Lord will
extend His hand a second time to recover the
remnant of His people from Assyria, from Egypt, from Pathros, from
Cush, from
Elam, from
Shinar, from
Hamath, and from the islands of the sea.
Thou hast increased the nation, O LORD, thou hast increased the nation: thou art
glorified: thou hadst removed it far unto all the ends of the earth.
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for
Yourself; You have
extended all the borders of the land.
The
carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
The woodworker
extends a measuring line; he marks it out with a
stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a
shrine.
For thus saith the LORD, Behold, I will
extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye
suck, ye shall be borne upon her sides, and be
dandled upon her knees.
For this is what the LORD says: “I will
extend peace to her like a river, and the wealth of nations like a flowing stream; you will
nurse and be carried on her arm, and
bounced upon her knees.
O vine of Sibmah, I will
weep for thee with the
weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the
spoiler is fallen upon thy summer fruits and upon thy
vintage.
I will
weep for you, O vine of Sibmah, more than I
weep for Jazer. Your tendrils have
extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and
grape harvest.
We would have
healed Babylon, but she is not
healed:
forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the
skies.
“We tried to
heal Babylon, but she could not be
healed.
Abandon her! Let each of us go to his own land, for her judgment
extends to the sky and reaches to the clouds.”
So you
extended your
promiscuity to
Chaldea, the land of merchants—but even with this you were not satisfied!
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters.
He made also posts of
threescore cubits, even unto the post of the court round about the gate.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
And a portion shall be for the prince on the one side and on the other side of the
oblation of the holy portion, and of the possession of the city, before the
oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city,
extending westward from the western side and eastward from the eastern side, running
lengthwise from the western boundary to the eastern boundary and parallel to one of the
tribal portions.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of
Hamath; Hazar-hatticon, which is by the coast of
Hauran.
On the north side it will
extend from the Great Sea by way of Hethlon through Lebo-
hamath to Zedad, Berothah, and Sibraim (which is on the border between Damascus and
Hamath), as far as Hazer-hatticon, which is on the border of
Hauran.
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to
Hamath, Hazar-enan, the border of Damascus northward, to the coast of
Hamath; for these are his sides east and west; a portion for
Dan.
“Now these are the names of the tribes: At the northern frontier,
Dan will have one portion bordering the road of Hethlon to Lebo-
hamath and running on to Hazar-enan on the border of Damascus with
Hamath to the north, and
extending from the east side to the west side.
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.
And the residue shall be for the prince, on the one side and on the other of the holy
oblation, and of the possession of the city, over against the five and twenty thousand of the
oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy
oblation; and the sanctuary of the house shall be in the midst thereof.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the
tribal portions,
extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.
He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
He will extend his power over many countries, and not even the land of Egypt will escape.
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall
abide: for now shall he be great unto the ends of the earth.
He will stand and
shepherd His flock in the strength of the LORD, in the
majestic name of the LORD His God. And they will dwell securely, for then His greatness will
extend to the ends of the earth.
In the day that thy walls are to be built, in that day shall the decree be far removed.
The day for rebuilding your walls will come— the day for extending your boundary.
And I will cut off the
chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the
chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will
proclaim peace to the nations. His dominion will
extend from sea to sea, and from the Euphrates to the ends of the earth.
And ye shall
flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal:
yea, ye shall
flee, like as ye fled from before the
earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
You will
flee by My mountain valley, for it will
extend to Azal. You will
flee as you fled from the
earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.
And his mercy is on them that fear him from generation to generation.
His mercy extends to those who fear Him, from generation to generation.
For all things are for your sakes, that the abundant grace might through the
thanksgiving of many
redound to the glory of God.
All this is for your benefit, so that the grace that is
extending to more and more people may overflow in
thanksgiving, to the glory of God.