650 verses contain “fire” (in the KJV: 629, in the BSB: 436) — showing 601–650
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The smith also sitting by the
anvil, and considering the iron work, the vapour of the
fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the
anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
The principal things for the whole use of man’s life are water,
fire, iron, and salt, flour of wheat, honey, milk, and the blood of the
grape, and oil, and clothing.
Fire, and
hail, and famine, and death, all these were created for
vengeance;
Begging is sweet in the mouth of the shameless: but in his
belly there shall burn a
fire.
It devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire.
Then stood up Elias the prophet as fire, and his word burned like a lamp.
By the word of the Lord he shut up the heaven, and also three times brought down fire.
As
fire and incense in the
censer, and as a vessel of beaten gold set with all manner of precious stones:
From the
choking of
fire on every side, and from the midst of the
fire which I
kindled not;
In the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire.
For
fire shall come upon her from the
Everlasting, long to
endure; and she shall be inhabited of devils for a great time.
Whereupon when
fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will
flee away, and escape; but they themselves shall be burned
asunder like beams.
And the
fire sent from above to
consume hills and woods doeth as it is commanded: but these are like unto them neither in
shew nor power.
And they walked in the midst of the fire, praising God, and blessing the Lord.
Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,
But the angel of the Lord came down into the
oven together with Azarias and his fellows, and
smote the flame of the
fire out of the
oven;
And made the midst of the furnace as it had been a moist
whistling wind, so that the
fire touched them not at all, neither
hurt nor troubled them.
O ye
fire and heat,
bless ye the Lord: praise and
exalt him above all for ever.
O
Ananias, Azarias, and Misael,
bless ye the Lord: praise and
exalt him above all for ever: far he hath delivered us from
hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the
fire hath he delivered us.
And when he had taken the spoils of the city, he set it on fire, and pulled down the houses and walls thereof on every side.
And when they had rent in pieces the books of the law which they found, they burnt them with fire.
He shut them up therefore in the towers, and
encamped against them, and destroyed them utterly, and burned the towers of that place with
fire, and all that were therein.
Hereupon Judas and his host turned suddenly by the way of the wilderness unto Bosora; and when he had won the city, he
slew all the males with the edge of the sword, and took all their spoils, and burned the city with
fire,
This done,
Judas turned aside to Maspha; and after he had
assaulted it he took and
slew all the males therein, and received the spoils thereof and and burnt it with
fire.
So
Judas turned to
Azotus in the land of the Philistines, and when he had pulled down their altars, and burned their carved images with
fire, and
spoiled their cities, he returned into the land of
Judea.
These went through
Idumea, and pitched against Bethsura, which they
assaulted many days, making engines of war; but they of Bethsura came out, and burned them with
fire, and fought
valiantly.
As for the sanctuary, he besieged it many days: and set there artillery with engines and instruments to cast
fire and stones, and pieces to cast darts and
slings.
But
Jonathan set
fire on
Azotus, and the cities round about it, and took their spoils; and the temple of
Dagon, with them that were fled into it, he burned with
fire.
Also they set
fire on the city, and
gat many spoils that day, and delivered the king.
From whence he went to
Gaza, but they of
Gaza shut him out; wherefore he laid siege unto it, and burned the suburbs thereof with
fire, and
spoiled them.
So they fled even unto the towers in the fields of
Azotus; wherefore he burned it with
fire: so that there were slain of them about two thousand men. Afterward he returned into the land of
Judea in peace.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the
fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
For when our fathers were led into Persia, the priests that were then
devout took the
fire of the altar
privily, and
hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the
posterity of those priests that had
hid it to the
fire: but when they told us they found no
fire, but thick water;
When this was done, and the time came that the sun
shone, which
afore was
hid in the cloud, there was a great
fire kindled, so that every man
marvelled.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had
hid the
fire, there appeared water, and that Neemias had
purified the sacrifices
therewith.
It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the
fire, as it hath been
signified:
And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
Now when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the
fire, and to be
fried in the pan: and as the vapour of the pan was for a good space
dispersed, they
exhorted one another with the mother to die
manfully, saying thus,
Furthermore at such time as they kept the feast for the victory in their country they burnt
Callisthenes, that had set
fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his wickedness.
Howbeit he nothing at all ceased from his
bragging, but still was filled with pride, breathing out
fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down from his
chariot, carried violently; so that having a
sore fall, all the members of his body were much pained.
And having
cleansed the temple they made another altar, and striking stones they took
fire out of them, and offered a sacrifice after two years, and set forth incense, and lights, and
shewbread.
Others likewise ascending after them, whiles they were
busied with them that were within, burnt the towers, and
kindling fires burnt the blasphemers alive; and others broke open the gates, and, having received in the rest of the army, took the city,
And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the
haven by night, and set the boats on
fire, and those that fled thither he
slew.
He came upon the Jamnites also by night, and set
fire on the
haven and the navy, so that the light of the
fire was seen at Jerusalem two hundred and forty furlongs off.
For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.
Now when the multitude would have taken the tower, and violently broken into the outer door, and
bade that
fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;
