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144 verses contain “fra” (in the KJV: 48, in the BSB: 114) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all the animals will die.
Oil for the light, spices for anointing oil, and for sweet incense,
olive oil for the light; spices for the anointing oil and for the fragrant incense;
And thou shalt make boards for the tabernacle of shittim wood standing up.
You are to construct upright frames of acacia wood for the tabernacle.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Each frame is to be ten cubits long and a cubit and a half wide.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
Construct twenty frames for the south side of the tabernacle,
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.
And for the second side of the tabernacle on the north side there shall be twenty boards:
For the second side of the tabernacle, the north side, make twenty frames
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
And for the sides of the tabernacle westward thou shalt make six boards.
Make six frames for the rear of the tabernacle, the west side,
And two boards shalt thou make for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
So there are to be eight frames and sixteen silver bases—two under each frame.
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,
And the middle bar in the midst of the boards shall reach from end to end.
The central crossbar in the middle of the frames shall extend from one end to the other.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
And oil for the light, and spices for anointing oil, and for the sweet incense,
olive oil for the light; spices for the anointing oil and for the fragrant incense;
The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle;
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
as well as spices and olive oil for the light, for the anointing oil, and for the fragrant incense.
And he made boards for the tabernacle of shittim wood, standing up.
Next, he constructed upright frames of acacia wood for the tabernacle.
The length of a board was ten cubits, and the breadth of a board one cubit and a half.
Each frame was ten cubits long and a cubit and a half wide.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And he made boards for the tabernacle; twenty boards for the south side southward:
He constructed twenty frames for the south side of the tabernacle,
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
For the second side of the tabernacle, the north side, he made twenty frames
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
And for the sides of the tabernacle westward he made six boards.
He made six frames for the rear of the tabernacle, the west side,
And two boards made he for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
So there were eight frames and sixteen silver bases—two under each frame.
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
He also made five crossbars of acacia wood for the frames on one side of the tabernacle,
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central crossbar to run through the center of the frames, from one end to the other.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.
And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent;
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
And he burnt sweet incense thereon; as the LORD commanded Moses.
and he burned fragrant incense on it, just as the LORD had commanded him.
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,
And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, an offering made by fire, a pleasing aroma to the LORD.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
And you are to put oil and frankincense on it; it is a grain offering.
And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as an offering made by fire to the LORD.
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation: and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,
The duties assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its equipment—all the service for these items,
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away.
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. So at that time 42,000 Ephraimites were killed.
And for the house he made windows of narrow lights.
He also had narrow windows framed high in the temple.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
All the doorways had rectangular frames, with the openings facing one another in three tiers.
And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base.
Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.
And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
Whose hope shall be cut off, and whose trust shall be a spider’s web.
His confidence is fragile; his security is in a spider’s web.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my frailty rises up and testifies against me.
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.
LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad.
Thou givest thy mouth to evil, and thy tongue frameth deceit.
You unleash your mouth for evil and unharness your tongue for deceit.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
You have shaken the land and torn it open. Heal its fractures, for it is quaking.
I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Can a corrupt throne be Your ally— one devising mischief by decree?
For he knoweth our frame; he remembereth that we are dust.
For He knows our frame; He is mindful that we are dust.
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.
While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
While the king was at his table, my perfume spread its fragrance.
The beams of our house are cedar, and our rafters of fir.
The beams of our house are cedars; our rafters are fragrant firs.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
The fig tree ripens its figs; the blossoming vines spread their fragrance. Arise, come away, my darling; come away with me, my beautiful one.”
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
Your lips, my bride, drip sweetness like the honeycomb; honey and milk are under your tongue, and the fragrance of your garments is like the aroma of Lebanon.
Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
with nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
Awake, O north wind, and come, O south wind. Breathe on my garden and spread the fragrance of its spices. Let my beloved come into his garden and taste its choicest fruits.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
I said, “I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of the vine, the fragrance of your breath like apples,
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
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