73 verses contain “goods” (in the KJV: 61, in the BSB: 22) — showing 1–73
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables—more than they could carry away. They were gathering the plunder for three days because there was so much.
Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.
And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
The possessions of his house will be removed, flowing away on the day of God’s wrath.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar,
Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.
Verily I say unto you, That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and goods, they shared with anyone who was in need.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
A man shall have no pity upon his neighbour, but shall destroy their houses with the sword, and spoil their goods, because of the lack of bread, and for great tribulation.
For they shall waste and take away their goods, and cast them out of their houses.
And then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead.
Then Raguel arose, and gave him Sara his wife, and half his goods, servants, and cattle, and money:
And the house of Israel lamented her seven days: and before she died, she did distribute her goods to all them that were nearest of kindred to Manasses her husband, and to them that were the nearest of her kindred.
Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.
Set thy heart upon thy goods; and say not, I have enough for my life.
Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
He that gathereth by defrauding his own soul gathereth for others, that shall spend his goods riotously.
He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
His goods shall be established, and the congregation shall declare his alms.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.