2,420 verses contain “hat” (in the KJV: 2,414, in the BSB: 189) — showing 2,001–2,100
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Berean Standard Bible BSB Bible
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
By this we know that we remain in Him, and He in us: He has given us of His Spirit.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
And this is the record, that God hath given to us eternal life, and this life is in his Son.
And this is that testimony: God has given us eternal life, and this life is in His Son.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword.
So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
In the same way, some of you also hold to the teaching of the Nicolaitans.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He who has an ear, let him hear what the Spirit says to the churches.”
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.
For her sins have reached unto heaven, and God hath remembered her iniquities.
For her sins are piled up to heaven, and God has remembered her iniquities.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.
Saying, Thus saith Cyrus king of the Persians; The Lord of Israel, the most high Lord, hath made me king of the whole world,
I have read the epistle which ye have sent unto me: therefore I commanded to make diligent search, and it hath been found that that city was from the beginning practising against kings;
But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do.
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
We ourselves alone will build unto the Lord of Israel, according as Cyrus the king of the Persians hath commanded us.
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
Or is there any other people that knoweth thee beside Israel? or what generation hath so believed thy covenants as Jacob?
And yet their reward appeareth not, and their labour hath no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.
Thou shalt find that Israel by name hath kept thy precepts; but not the heathen.
And said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High?
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not
And he said unto me. There is no judge above God, and none that hath understanding above the Highest.
For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.
I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,
And he answered me, saying, The most High hath made this world for many, but the world to come for few.
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.
For like as all that is made in the world hath a beginning and an end, and the end is manifest:
And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,
That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into many trances, and mine end is turned into corruption, and my prayer to rebuke.
He hath seen that thy way is right: for that thou sorrowest continually for thy people, and makest great lamentation for Sion.
Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.
For now the most High seeth that thou art grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the comeliness of her beauty:
The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.
It signifieth that these are they, whom the Highest hath kept unto their end: this is the small kingdom and full of trouble, as thou sawest.