2,420 verses contain “hat” (in the KJV: 2,414, in the BSB: 189) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
The letter which ye sent unto us hath been plainly read before me.
The letter you sent us has been translated and read in my presence.
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
At that time Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates went to the Jews and asked, “Who authorized you to rebuild this temple and restore this structure?”
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:
Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem,
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”
And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.
The children of Neziah, the children of Hatipha.
the descendants of Neziah, and the descendants of Hatipha.
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Hattush, Shebaniah, Malluch,
Hattush, Shebaniah, Malluch,
Amariah, Malluch, Hattush,
Amariah, Malluch, Hattush,
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.
Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.
Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
So the poor hath hope, and iniquity stoppeth her mouth.
So the poor have hope, and injustice shuts its mouth.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
You have granted me life and loving devotion, and Your care has preserved my spirit.
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Indeed, my eyes have seen all this; my ears have heard and understood.
Surely He has now exhausted me; You have devastated all my family.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
God has delivered me to unjust men; He has thrown me to the clutches of the wicked.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
He tears me down on every side until I am gone; He uproots my hope like a tree.
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care about his household after him, when the number of his months has run out?
Who shall declare his way to his face? and who shall repay him what he hath done?
Who denounces his behavior to his face? Who repays him for what he has done?
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
How hast thou counseled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
He hath compassed the waters with bounds, until the day and night come to an end.
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
For what is the hope of the godless when he is cut off, when God takes away his life?
The stones of it are the place of sapphires: and it hath dust of gold.
Its rocks are the source of sapphires, containing flecks of gold.
He hath cast me into the mire, and I am become like dust and ashes.
He throws me into the mud, and I have become like dust and ashes.
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Behold, I will open my mouth; my address is on the tip of my tongue.
For Job hath said, I am righteous: and God hath taken away my judgment.
For Job has declared, ‘I am righteous, yet God has deprived me of justice.
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight in God.’
Who hath given him a charge over the earth? or who hath disposed the whole world?
Who gave Him charge over the earth? Who appointed Him over the whole world?
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Who has appointed His way for Him, or told Him, ‘You have done wrong’?
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
Who cuts a channel for the flood or clears a path for the thunderbolt,