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222 verses contain “instruct” (in the KJV: 80, in the BSB: 172) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Hear instruction, and be wise, and refuse it not.
Listen to instruction and be wise; do not ignore it.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Whoever loves discipline loves knowledge, but he who hates correction is stupid.
A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
A fool rejects his father’s discipline, but whoever heeds correction is prudent.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
The fear of the LORD is the instruction of wisdom; and before honour is humility.
The fear of the LORD is the instruction of wisdom, and humility comes before honor.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called discerning, and pleasant speech promotes instruction.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
The heart of the wise man instructs his mouth and adds persuasiveness to his lips.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
If you cease to hear instruction, my son, you will stray from the words of knowledge.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
So that your trust may be in the LORD, I instruct you today—yes, you.
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Apply your heart to instruction and your ears to words of knowledge.
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
Invest in truth and never sell it— in wisdom and instruction and understanding.
Then I saw, and considered it well: I looked upon it, and received instruction.
I observed and took it to heart; I looked and received instruction:
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
I would lead you and bring you to the house of my mother who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.
For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people:
For his God doth instruct him to discretion, and doth teach him.
For his God instructs and teaches him properly.
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.”
That this is a rebellious people, lying children, children that will not hear the law of the LORD:
These are rebellious people, deceitful children, children unwilling to obey the LORD’s instruction.
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Whom did He consult to enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of understanding?
Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
Thus says the LORD, the Holy One of Israel, and its Maker: “How dare you question Me about My sons, or instruct Me in the work of My hands?
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.”
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
But they are altogether senseless and foolish, instructed by worthless idols made of wood!
So I got a girdle according to the word of the LORD, and put it on my loins.
So I bought a loincloth as the LORD had instructed me, and I put it around my waist.
Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
Then you are to answer them: ‘It is because your fathers have forsaken Me, declares the LORD, and followed other gods, and served and worshiped them. They abandoned Me and did not keep My instruction.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’
And I charged Baruch before them, saying,
In their sight I instructed Baruch,
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.
Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.
Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Because you burned incense and sinned against the LORD, and did not obey the voice of the LORD or walk in His instruction, His statutes, and His testimonies, this disaster has befallen you, as you see today.”
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
So you will be a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging fury. I, the LORD, have spoken.
Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.
And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”
And he commanded the multitude to sit down on the ground.
And He instructed the crowd to sit down on the ground.
Neither be ye called masters: for one is your Master, even Christ.
Nor are you to be called instructors, for you have one Instructor, the Christ.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
and instructed them: “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
He instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts—
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.
And they said unto them even as Jesus had commanded: and they let them go.
The disciples answered as Jesus had instructed them, and the people gave them permission.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
That thou mightest know the certainty of those things, wherein thou hast been instructed.
so that you may know the certainty of the things you have been taught.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
if you know His will and approve of what is superior because you are instructed by the law;
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
For ye know what commandments we gave you by the Lord Jesus.
For you know the instructions we gave you by the authority of the Lord Jesus.
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
And these things give in charge, that they may be blameless.
Give these instructions to the believers, so that they will be above reproach.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
Instruct them to do good, to be rich in good works, and to be generous and ready to share,