49 verses contain “inward” (in the KJV: 46, in the BSB: 7) — showing 1–49
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them,
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.
The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.
So the total wingspan of these cherubim was twenty cubits. They stood on their feet, facing the main room.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Who has put wisdom in the heart or given understanding to the mind?
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Their graves are their eternal homes— their dwellings for endless generations— even though their lands were their namesakes.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people.
And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide.
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
For I delight in the law of God after the inward man:
For in my inner being I delight in God’s law.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.