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1,651 verses contain “know” (in the KJV: 1,506, in the BSB: 1,176) — showing 901–1,000
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But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
Watch therefore: for ye know not what hour your Lord doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
But he answered and said, Verily I say unto you, I know you not.
But he replied, ‘Truly I tell you, I do not know you.’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
But he denied before them all, saying, I know not what thou sayest.
But he denied it before them all: “I do not know what you are talking about.”
And again he denied with an oath, I do not know the man.
And again he denied it with an oath: “I do not know the man!”
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
And he straitly charged them that they should not make him known.
But He warned them sternly not to make Him known.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
And he said unto them, Know ye not this parable? and how then will ye know all parables?
Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
For he wist not what to say; for they were sore afraid.
For they were all so terrified that Peter did not know what else to say.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
Going on from there, they passed through Galilee. But Jesus did not want anyone to know,
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may seeit.
But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
Take ye heed, watch and pray: for ye know not when the time is.
Be on your guard and stay alert! For you do not know when the appointed time will come.
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
But he began to curse and swear, “I do not know this man of whom you speak!”
That thou mightest know the certainty of those things, wherein thou hast been instructed.
so that you may know the certainty of the things you have been taught.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.”
Then said Mary unto the angel, How shall this be, seeing I know not a man?
“How can this be,” Mary asked the angel, “since I am a virgin?”
To give knowledge of salvation unto his people by the remission of their sins,
to give to His people the knowledge of salvation through the forgiveness of their sins,
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
And when they had seen it, they made known abroad the saying which was told them concerning this child.
After they had seen the Child, they spread the message they had received about Him.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
And they laughed him to scorn, knowing that she was dead.
And they laughed at Him, knowing that she was dead.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
But Jesus turned and rebuked them.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world strive after all these things, and your Father knows that you need them.
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
And they answered, that they could not tell whence it was.
So they answered that they did not know where it was from.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
When they sprout leaves, you can see for yourselves and know that summer is near.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
And he denied him, saying, Woman, I know him not.
But Peter denied it. “Woman, I do not know Him,” he said.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the rooster crowed.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
But their eyes were holden that they should not know him.
But their eyes were kept from recognizing Him.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
“I baptize with water,” John replied, “but among you stands One you do not know.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
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