1,026 verses contain “live” (in the KJV: 523, in the BSB: 838) — showing 501–600
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Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by
genealogies among the Levites.
As for the priests, the descendants of Aaron, who
lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every
Levite listed by the
genealogies.
Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and
cotes for flocks.
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of
livestock, and pens for the flocks.
And Hilkiah, and they that the king had appointed, went to Huldah the
prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the
wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
So Hilkiah and those the king had designated went and spoke to Huldah the
prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the
wardrobe. She
lived in Jerusalem, in the Second District.
And
whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the
freewill offering for the house of God that is in Jerusalem.
And let every
survivor, wherever he
lives, be assisted by the men of that region with silver, gold, goods, and
livestock, along with a
freewill offering for the house of God in Jerusalem.’”
And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
And all their neighbors supported them with articles of silver and gold, with goods and
livestock, and with valuables, in addition to all their
freewill offerings.
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Then they will be able to offer sacrifices of a sweet
aroma to the God of heaven and to pray for the
lives of the king and his sons.
And said unto the king, Let the king
live for ever: why should not my countenance be
sad, when the city, the place of my fathers’
sepulchres, lieth waste, and the gates thereof are consumed with fire?
and replied to the king, “May the king
live forever! Why should I not be
sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of
Nun unto that day had not the children of Israel done so. And there was very great
gladness.
The whole assembly who had returned from exile made booths and
lived in them. From the days of Joshua son of
Nun until that day, the Israelites had not celebrated like this. And there was great
rejoicing.
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and
hearkened not unto thy commandments, but
sinned against thy judgments, (which if a man do, he shall
live in them;) and withdrew the shoulder, and
hardened their neck, and would not hear.
You
admonished them to turn back to Your law, but they were
arrogant and disobeyed Your commandments. They
sinned against Your ordinances, by which a man will
live if he practices them. They
stubbornly shrugged their shoulders; they
stiffened their necks and would not obey.
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our
livestock as they please. We are in great distress.
Also the
firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And we will bring the
firstborn of our sons and our
livestock, as it is written in the Law, and will bring the
firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
And the people blessed all the men who
volunteered to
live in Jerusalem.
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the
Nethinims, and the children of Solomon’s servants.
These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants—
The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.
And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
The children also of Benjamin from Geba dwelt at
Michmash, and Aija, and
Bethel, and in their villages,
The descendants of Benjamin from Geba
lived in
Michmash, Aija, and
Bethel with its villages;
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Additionally, men of Tyre who
lived there were importing fish and all kinds of
merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.
All the king’s servants, and the people of the king’s provinces, do know, that
whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden
sceptre, that he may
live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold
scepter may that person
live. But I have not been summoned to appear before the king for the past thirty days.”
Then
Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Queen
Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the
lives of my people as my request.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their
lives, and had rest from their enemies, and
slew of their foes seventy and five thousand, but they laid not their hands on the prey,
The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who
hated them, but they did not lay a hand on the
plunder.
Therefore the Jews of the villages, that dwelt in the unwalled towns, made the
fourteenth day of the month
Adar a day of
gladness and feasting, and a good day, and of sending portions one to another.
This is why the rural Jews, who
live in the villages, observe the
fourteenth day of the month of
Adar as a day of joy and feasting. It is a
holiday for sending gifts to one another.
I
loathe it; I would not
live alway: let me alone; for my days are vanity.
I
loathe my life! I would not
live forever. Leave me alone, for my days are but a breath.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he
live again? All the days of my hard service I will wait, until my
renewal comes.
He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
For I know that my
redeemer liveth, and that he shall stand at the latter day upon the earth:
But I know that my
Redeemer lives, and in the end He will stand upon the earth.
It is drawn, and cometh out of the body;
yea, the
glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the
gleaming point from his
liver. Terrors come over him.
Wherefore do the wicked
live, become old,
yea, are mighty in power?
Why do the wicked live on, growing old and increasing in power?
But as for the mighty man, he had the earth; and the honourable man dwelt in it.
while the land belonged to a mighty man, and a man of honor lived on it.
As God
liveth, who hath taken away my judgment; and the
Almighty, who hath
vexed my soul;
“As surely as God
lives, who has deprived me of justice— the
Almighty, who has embittered my soul—
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
I will
cling to my righteousness and never let go. As long as I
live, my conscience will not
accuse me.
To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.
so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.
He will deliver his soul from going into the pit, and his life shall see the light.
He redeemed my soul from going down to the Pit, and I will live to see the light.’
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
to bring rain on a barren land, on a desert where no man lives,
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
After this, Job lived 140 years and saw his children and their children to the fourth generation.
The LORD
liveth; and blessed be my rock; and let the God of my salvation be
exalted.
The LORD
lives, and blessed be my Rock! And may the God of my salvation be
exalted—
The
meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall
live for ever.
The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts
live forever!
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
All the rich of the earth will feast and worship; all who go down to the dust will
kneel before Him— even those unable to preserve their
lives.
For they speak not peace: but they
devise deceitful matters against them that are quiet in the land.
For they do not speak peace, but they
devise deceitful schemes against those who
live quietly in the land.
But mine enemies are
lively, and they are strong: and they that
hate me
wrongfully are multiplied.
Many are my enemies without cause, and many
hate me without reason.
That he should still live for ever, and not see corruption.
that he should
live on
forever and not see decay.
Though while he
lived he blessed his soul: and men will praise thee, when thou doest well to
thyself.
Though in his lifetime he blesses his soul— and men praise you when you
prosper—
But thou, O God, shalt bring them down into the pit of destruction:
bloody and
deceitful men shall not
live out half their days; but I will trust in thee.
But You, O God, will bring them down to the Pit of destruction; men of
bloodshed and
deceit will not
live out half their days. But I will trust in You.
Thus will I
bless thee while I
live: I will lift up my hands in thy name.
So I will
bless You as long as I
live; in Your name I will lift my hands.
They also that dwell in the
uttermost parts are afraid at thy
tokens: thou makest the outgoings of the morning and evening to
rejoice.
Those who
live far away fear Your wonders; You make the
dawn and
sunset shout for joy.
Which holdeth our soul in life, and suffereth not our feet to be moved.
He preserves our
lives and keeps our feet from
slipping.
The humble shall see this, and be
glad: and your heart shall
live that seek God.
The humble will see and
rejoice. You who seek God, let your hearts be revived!
And he shall
live, and to him shall be given of the gold of
Sheba: prayer also shall be made for him continually; and daily shall he be praised.
Long may he
live! May gold from
Sheba be given him. May people ever pray for him; may they
bless him all day long.
O deliver not the soul of thy
turtledove unto the multitude of the wicked:
forget not the congregation of thy poor for ever.
They kept not the covenant of God, and refused to walk in his law;
They failed to keep God’s covenant and refused to live by His law.
He gave up their cattle also to the
hail, and their flocks to hot thunderbolts.
He made a way to his anger; he
spared not their soul from death, but gave their life over to the
pestilence;
He cleared a path for His anger; He did not
spare them from death but delivered their
lives to the plague.
What man is he that
liveth, and shall not see death? shall he deliver his soul from the hand of the grave?
Selah.
What man can
live and never see death? Can he deliver his soul from the power of
Sheol?
Selah He causeth the grass to grow for the cattle, and
herb for the service of man: that he may bring forth food out of the earth;
He makes the grass grow for the
livestock and provides crops for man to
cultivate, bringing forth food from the earth:
I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
I will sing to the LORD all my life; I will sing praise to my God while I have my being.
And he led them forth by the right way, that they might go to a city of
habitation.
He led them on a straight path to reach a city where they could live.
Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Because He has inclined His ear to me, I will call on Him as long as I live.
I shall not die, but live, and declare the works of the LORD.
I will not die, but I will
live and
proclaim what the LORD has done.
Deal
bountifully with thy servant, that I may
live, and keep thy word.
Deal
bountifully with Your servant, that I may
live and keep Your word.
Let thy tender
mercies come unto me, that I may
live: for thy law is my delight.
May Your
compassion come to me, that I may
live, for Your law is my delight.
Uphold me according unto thy word, that I may
live: and let me not be
ashamed of my hope.
Sustain me as You promised, that I may
live; let me not be
ashamed of my hope.
Let my soul live, and it shall praise thee; and let thy judgments help me.
Let me
live to praise You; may Your judgments
sustain me.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Behold, how good and pleasant it is when brothers live together in harmony!
While I live will I praise the LORD: I will sing praises unto my God while I have any being.
I will praise the LORD all my life; I will sing praises to my God while I have my being.
And they lay wait for their own blood; they
lurk privily for their own
lives.
But they lie in wait for their own blood; they
ambush their own
lives.
So are the ways of every one that is
greedy of gain; which taketh away the life of the owners thereof.
Such is the fate of all who are
greedy, whose unjust gain takes the
lives of its possessors.
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
Keep my commandments, and live; and my law as the apple of thine eye.
Keep my commandments and live; guard my teachings as the apple of your eye.
Till a
dart strike through his
liver; as a bird hasteth to the
snare, and knoweth not that it is for his life.
until an
arrow pierces his
liver, like a bird
darting into a
snare— not knowing it will cost him his life.
Leave your folly behind, and you will live; walk in the way of understanding.”
A true witness delivereth souls: but a
deceitful witness speaketh lies.
A truthful witness saves
lives, but one who utters lies is
deceitful.
He that is
greedy of gain troubleth his own house; but he that hateth gifts shall
live.
He who is
greedy for unjust gain brings trouble on his household, but he who hates bribes will
live.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
It is better to dwell in a corner of the housetop, than with a
brawling woman in a wide house.
Better to
live on a corner of the roof than to share a house with a
quarrelsome wife.
It is better to dwell in the wilderness, than with a
contentious and an
angry woman.
Better to
live in the desert than with a
contentious and ill-tempered wife.
It is better to dwell in the corner of the housetop, than with a
brawling woman and in a wide house.
Better to
live on a corner of the roof than to share a house with a
quarrelsome wife.
I sought in mine heart to give myself unto wine, yet
acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to
cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was
worthwhile for men to do under heaven during the few days of their
lives.
I know that there is no good in them, but for a man to
rejoice, and to do good in his life.
I know that there is nothing better for them than to
rejoice and do good while they
live,
I considered all the living which walk under the sun, with the second child that shall stand up in his
stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
If a man
beget an hundred children, and
live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and
live for many years; yet no matter how long he
lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a
stillborn child is better off than he.
Yea, though he
live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Though a
sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Although a
sinner does evil a hundred times and still
lives long, yet I also know that it will go well with those who fear God, who are
reverent in His presence.
This is an evil among all things that are done under the sun, that there is one event unto all:
yea, also the heart of the sons of men is full of evil, and madness is in their heart while they
live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for
everyone.
Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for
anyone who is among the living; for even a
live dog is better than a dead lion.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
But if a man
live many years, and
rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
So if a man
lives many years, let him
rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is
futile.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
Woe to you who add house to house and join field to field until no place is left and you
live alone in the land.
Then
flew one of the seraphims unto me, having a
live coal in his hand, which he had taken with the
tongs from off the altar:
Say ye not, A
confederacy, to all them to whom this people shall say, A
confederacy; neither fear ye their fear, nor be afraid.
The wolf also shall dwell with the lamb, and the
leopard shall lie down with the
kid; and the
calf and the young lion and the
fatling together; and a little child shall lead them.
The wolf will
live with the lamb, and the
leopard will lie down with the goat; the
calf and young lion and
fatling will be together, and a little child will lead them.
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
The dead will not
live; the departed spirits will not rise. Therefore You have punished and destroyed them; You have
wiped out all memory of them.
Thy dead men shall
live, together with my dead body shall they arise.
Awake and sing, ye that dwell in dust: for thy
dew is as the
dew of herbs, and the earth shall cast out the dead.
Your dead will
live; their bodies will rise.
Awake and sing, you who dwell in the dust! For your
dew is like the
dew of the morning, and the earth will bring forth her dead.
In those days was
Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not
live.
In those days
Hezekiah became
mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
O Lord, by these things men
live, and in all these things is the life of my spirit: so
wilt thou recover me, and make me to
live.
O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live.