157 verses contain “lot” (in the KJV: 145, in the BSB: 113) — showing 101–157
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The
shady trees cover him with their shadow; the willows of the
brook compass him about.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The LORD is my chosen portion and my cup; You have made my lot secure.
They part my garments among them, and cast
lots upon my
vesture.
They divide my garments among them and cast lots for my clothing.
When thou sawest a
thief, then thou consentedst with him, and hast been
partaker with adulterers.
When you see a
thief, you
befriend him, and throw in your
lot with adulterers.
Assur also is joined with them: they have
holpen the children of
Lot.
Selah.
Even Assyria has joined them,
lending strength to the sons of
Lot.
Selah Saying, Unto thee will I give the land of
Canaan, the
lot of your inheritance:
“I will give you the land of
Canaan as the portion of your inheritance.”
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
For the
scepter of the wicked will not rest upon the land
allotted to the righteous, so that the righteous will not put forth their hands to injustice.
Cast in thy
lot among us; let us all have one
purse:
Throw in your
lot with us; let us all share one
purse”—
The
lot is cast into the
lap; but the whole
disposing thereof is of the LORD.
The
lot is cast into the
lap, but its every decision is from the LORD.
The lot causeth contentions to cease, and parteth between the mighty.
Casting the lot ends quarrels and separates strong opponents.
Wherefore I perceive that there is nothing better, than that a man should
rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to
rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his
lot, and to
rejoice in his labor. This is a gift from God.
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that
spoil us, and the
lot of them that
rob us.
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who
loot us and the
lot of those who
plunder us.
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
He has
allotted their portion; His hand has distributed it by measure. They will possess it
forever; they will dwell in it from generation to generation.
Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
Your portion is among the smooth stones of the valley; indeed, they are your lot. Even to them you have poured out a drink offering and offered a grain offering. Should I relent because of these?
This is thy
lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in
falsehood.
This is your
lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in
falsehood.
Hast thou utterly rejected Judah? hath thy soul
lothed Zion? why hast thou
smitten us, and there is no
healing for us? we looked for peace, and there is no good; and for the time of
healing, and behold trouble!
Have You rejected Judah completely? Do You
despise Zion? Why have You
stricken us so that we are beyond
healing? We hoped for peace, but no good has come, and for the time of
healing, but there was only terror.
And they that escape of you shall remember me among the nations
whither they shall be carried
captives, because I am broken with their
whorish heart, which hath departed from me, and with their eyes, which go a
whoring after their idols: and they shall
lothe themselves for the evils which they have committed in all their abominations.
Then in the nations to which they have been carried
captive, your survivors will remember Me—how I have been
grieved by their
adulterous hearts that turned away from Me, and by their eyes that
lusted after idols. So they will
loathe themselves for the evil they have done and for all their abominations.
None eye
pitied thee, to do any of these unto thee, to have
compassion upon thee; but thou
wast cast out in the open field, to the
lothing of thy person, in the day that thou
wast born.
No one cared enough for you to do even one of these things out of
compassion for you. Instead, you were thrown out into the open field, because you were
despised on the day of your birth.
Thou art thy mother’s daughter, that
lotheth her husband and her children; and thou art the sister of thy sisters, which
lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
You are the daughter of your mother, who
despised her husband and children. You are the sister of your sisters, who
despised their husbands and children. Your mother was a Hittite and your father an Amorite.
And there shall ye remember your ways, and all your doings, wherein ye have been
defiled; and ye shall
lothe yourselves in your own sight for all your evils that ye have committed.
Wherefore thus saith the Lord GOD;
Woe to the
bloody city, to the pot whose
scum is therein, and whose
scum is not gone out of it! bring it out piece by piece; let no
lot fall up on it.
Therefore this is what the Lord GOD says: ‘
Woe to the city of
bloodshed, to the pot now
rusted, whose
rust will not come off! Empty it piece by piece; cast no
lots for its contents.
Then shall ye remember your own evil ways, and your doings that were not good, and shall
lothe yourselves in your own sight for your
iniquities and for your abominations.
Moreover, when ye shall divide by
lot the land for inheritance, ye shall offer an
oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
And it shall come to pass, that ye shall divide it by
lot for an inheritance unto you, and to the strangers that
sojourn among you, which shall
beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
You shall
allot it as an inheritance for
yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be
allotted an inheritance among the tribes of Israel.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
This is the land you are to
allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
But as for you, go on your way until the end. You will rest, and will arise to your inheritance at the end of the days.”
And they have cast
lots for my people; and have given a boy for an
harlot, and sold a
girl for wine, that they might drink.
In the day that thou stoodest on the other side, in the day that the strangers carried away
captive his forces, and foreigners entered into his gates, and cast
lots upon Jerusalem, even thou
wast as one of them.
On the day you stood
aloof while strangers carried off his wealth and foreigners entered his gate and cast
lots for Jerusalem, you were just like one of them.
And they said every one to his fellow, Come, and let us cast
lots, that we may know for whose cause this evil is upon us. So they cast
lots, and the
lot fell upon
Jonah.
“Come!” said the sailors to one another. “Let us cast
lots to find out who is responsible for this
calamity that is upon us.” So they cast
lots, and the
lot fell on
Jonah.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Therefore, you will have no one in the assembly of the LORD to divide the land by lot.
Yet was she carried away, she went into captivity: her young children also were
dashed in pieces at the top of all the streets: and they cast
lots for her honourable men, and all her great men were bound in chains.
Yet she became an exile; she went into captivity. Her infants were
dashed to pieces at the head of every street. They cast
lots for her
dignitaries, and all her nobles were bound in chains.
And in one month I dismissed three
shepherds. My soul grew impatient with the flock, and their souls also
detested me.
And they
crucified him, and parted his garments, casting
lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my
vesture did they cast
lots.
When they had
crucified Him, they divided up His garments by casting
lots.
And when they had
crucified him, they parted his garments, casting
lots upon them, what every man should take.
And they
crucified Him. They also divided His garments by casting
lots to decide what each of them would take.
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
Likewise also as it was in the days of
Lot; they did eat, they
drank, they bought, they sold, they planted, they builded;
It was the same in the days of
Lot: People were eating and drinking,
buying and selling, planting and building.
But the same day that
Lot went out of
Sodom it rained fire and
brimstone from heaven, and destroyed them all.
But on the day
Lot left
Sodom, fire and sulfur rained down from heaven and destroyed them all.
Remember Lot’s wife.
Remember Lot’s wife!
Then said Jesus, Father,
forgive them; for they know not what they do. And they parted his
raiment, and cast
lots.
Then Jesus said, “Father,
forgive them, for they do not know what they are doing.” And they divided up His garments by casting
lots.
They said therefore among themselves, Let us not
rend it, but cast
lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast
lots. These things therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast
lots to see who will get it.” This was to
fulfill the Scripture: “They divided My garments among them, and cast
lots for My clothing.” So that is what the soldiers did.
And they gave forth their
lots; and the
lot fell upon
Matthias; and he was numbered with the eleven apostles.
Then they cast
lots, and the
lot fell to
Matthias; so he was added to the eleven apostles.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And having
vanquished seven nations in
Canaan, He gave their land to His people as an inheritance.
And delivered just
Lot,
vexed with the
filthy conversation of the wicked:
and if He
rescued Lot, a righteous man distressed by the
depraved conduct of the lawless
And upon his left hand stood Phaldaius, Misael, Melchias, Lothasubus, and Nabarias.
Then was the land, even the land of
Sion, parted among you by
lot: but your fathers, and ye
yourselves, have done unrighteousness, and have not kept the ways which the Highest commanded you.
Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
And these two lots came at the hour, and time, and day of judgment, before God among all nations.
Let none of us go without his part of our
voluptuousness: let us leave
tokens of our
joyfulness in every place: for this is our portion, and our
lot is this.
How is he numbered among the children of God, and his lot is among the saints!
To the end that they, desiring food, might for the
ugly sight of the beasts sent among them
lothe even that, which they must needs desire; but these, suffering
penury for a short space, might be made partakers of a strange taste.
Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?
Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the
lot upon thee,
And that he should place strangers in all their quarters, and divide their land by lot.