← Back to the search results for “low”
161 verses contain “low” (in the KJV: 103, in the BSB: 99) — showing 101–161
« Previous 1 2 Next »
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I called upon thy name, O LORD, out of the low dungeon.
I called on Your name, O LORD, out of the depths of the Pit.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings.
And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
And there came a voice from above the expanse over their heads as they stood still with their wings lowered.
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.
And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’”
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.
When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in splendor in the land of the living.
And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Egypt will be the lowliest of kingdoms and will never again exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations.
And the pavement by the side of the gates over against the length of the gates was the lower pavement.
which flanked the gateways and corresponded to the length of the gates; this was the lower pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.
Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
He hath put down the mighty from their seats, and exalted them of low degree.
He has brought down rulers from their thrones, but has exalted the humble.
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
Then the disciples took him by night, and let him down by the wall in a basket.
One night, however, his disciples took him and lowered him in a basket through a window in the wall.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
And through a window in a basket was I let down by the wall, and escaped his hands.
But I was lowered in a basket through a window in the wall and escaped his grasp.
With all lowliness and meekness, with longsuffering, forbearing one another in love;
with all humility and gentleness, with patience, bearing with one another in love,
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
Let the brother of low degree rejoice in that he is exalted:
The brother in humble circumstances should exult in his high position.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But the one who is rich should exult in his low position, because he will pass away like a flower of the field.
And she said unto me, Sir, let me alone, that I may bewail myself, and add unto my sorrow, for I am sore vexed in my mind, and brought very low.
As for me, I have not forsaken you, neither am I departed from you: but am come into this place, to pray for the desolation of Sion, and that I might seek mercy for the low estate of your sanctuary.
Therefore the king of Egypt rose up against them, and dealt subtilly with them, and brought them low with labouring in brick, and made them slaves.
O Lord God of heaven, behold their pride, and pity the low estate of our nation, and look upon the face of those that are sanctified unto thee this day.
And he dispersed the people, every one to their own charge; and they went unto the walls and towers of their city, and sent the women and children into their houses: and they were very low brought in the city.
The light and the sun rose up, and the lowly were exalted, and devoured the glorious.
Whatsoever is brought upon thee take cheerfully, and be patient when thou art changed to a low estate.
For the power of the Lord is great, and he is honoured of the lowly.
If thou be brought low, he will be against thee, and will hide himself from thy face.
The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place.
Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquites. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent;
For thy sanctuary is trodden down and profaned, and thy priests are in heaviness, and brought low.
Moreover he strengthened all those of his people that were brought low: the law he searched out; and every contemner of the law and wicked person he took away.
« Previous 1 2 Next »