161 verses contain “low” (in the KJV: 103, in the BSB: 99) — showing 101–161
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I called upon thy name, O LORD, out of the
low dungeon.
I called on Your name, O LORD, out of the depths of the Pit.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the
Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
When the creatures moved, I heard the sound of their wings like the
roar of many waters, like the voice of the
Almighty, like the
tumult of an army. When they stood still, they
lowered their wings.
And there was a voice from the
firmament that was over their heads, when they stood, and had let down their wings.
And there came a voice from above the
expanse over their heads as they stood still with their wings
lowered.
And it grew, and became a spreading vine of
low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
It
sprouted and became a spreading vine,
low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
so that the kingdom would be brought
low, unable to lift itself up,
surviving only by keeping his covenant.
And all the trees of the field shall know that I the LORD have brought down the high tree, have
exalted the
low tree, have dried up the green tree, and have made the dry tree to
flourish: I the LORD have brought down the high tree, have
exalted the
low tree, have dried up the green tree, and have made the dry tree to
flourish: I the LORD have spoken and have done it.
Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the
low tree tall. I dry up the green tree and make the
withered tree
flourish. I, the LORD, have spoken, and I have done it.’”
Thus saith the Lord GOD; Remove the
diadem, and take off the crown: this shall not be the same:
exalt him that is
low, and
abase him that is high.
This is what the Lord GOD says: ‘Remove the
turban, and take off the crown. Things will not remain as they are:
Exalt the
lowly and bring
low the
exalted.
When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the
low parts of the earth, in places
desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in
splendor in the land of the living.
And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their
habitation; and they shall be there a base kingdom.
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
It shall be the basest of the kingdoms; neither shall it
exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Egypt will be the
lowliest of kingdoms and will never again
exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations.
And the
pavement by the side of the gates over against the length of the gates was the
lower pavement.
which
flanked the gateways and corresponded to the length of the gates; this was the
lower pavement.
Then he measured the breadth from the
forefront of the
lower gate unto the
forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the
lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And there was an
enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the
lowest chamber to the highest by the midst.
The side rooms surrounding the temple
widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a
stairway went up from the
lowest story to the highest, through the middle one.
Now the upper chambers were shorter: for the
galleries were higher than these, than the
lower, and than the
middlemost of the building.
Now the upper chambers were smaller because the
galleries took more space from the chambers on the
lower and middle floors of the building.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was
straitened more than the
lowest and the
middlemost from the ground.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
And from the bottom upon the ground even to the
lower settle shall be two cubits, and the breadth one
cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one
cubit.
The space from the
gutter on the ground to the
lower ledge shall be two cubits, and the
ledge one
cubit wide. The space from the smaller
ledge to the larger
ledge shall be four cubits, and the
ledge one
cubit wide.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the
verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the
lowliest of men.’
Then the mariners were afraid, and
cried every man unto his god, and cast forth the wares that were in the ship into the sea, to
lighten it of them. But
Jonah was gone down into the sides of the ship; and he lay, and was fast
asleep.
The sailors were afraid, and each
cried out to his own god. And they threw the ship’s
cargo into the sea to
lighten the load. But
Jonah had gone down to the
lowest part of the vessel, where he lay down and fell into a deep sleep.
Rejoice greatly, O daughter of
Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation;
lowly, and riding upon an
ass, and upon a
colt the
foal of an
ass.
Rejoice greatly, O Daughter of
Zion!
Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a
donkey, on a
colt, the
foal of a
donkey.
Take my yoke upon you, and learn of me; for I am
meek and
lowly in heart: and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
And in the morning, It will be foul weather to day: for the sky is red and
lowring. O ye hypocrites, ye can
discern the face of the sky; but can ye not
discern the signs of the times?
and in the morning, ‘
Today it will be
stormy, for the sky is red and overcast.’ You know how to
interpret the appearance of the sky, but not the signs of the times.
And when they could not come
nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the
palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and
lowered the
paralytic on his mat.
For he hath regarded the
low estate of his
handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
He hath put down the mighty from their seats, and
exalted them of
low degree.
He has brought down rulers from their thrones, but has
exalted the humble.
Every valley shall be filled, and every mountain and hill shall be brought
low; and the
crooked shall be made straight, and the rough ways shall be made smooth;
Every valley shall be filled in, and every mountain and hill made
low. The
crooked ways shall be made straight, and the rough ways smooth.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the
tiling with his
couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and
lowered him on his mat through the
tiles into the middle of the crowd, right in front of Jesus.
And he that
bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the
lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in
humiliation, you will have to take the last place.
But when thou art
bidden, go and sit down in the
lowest room; that when he that
bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of
everyone at the table with you.
Then the disciples took him by night, and let him down by the wall in a
basket.
One night, however, his disciples took him and
lowered him in a
basket through a window in the wall.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands,
strake sail, and so were driven.
After
hoisting it up, the
crew used ropes to
undergird the ship. And fearing that they would run
aground on the sandbars of
Syrtis, they
lowered the sea anchor and were driven along.
And as the
shipmen were about to
flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the
foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to
lower anchors from the bow, they let the
lifeboat down into the sea.
Be of the same mind one toward another. Mind not high things, but
condescend to men of
low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the
lowly. Do not be
conceited.
And base things of the world, and things which are
despised, hath God chosen,
yea, and things which are not, to bring to
nought things that are:
He chose the
lowly and
despised things of the world, and the things that are not, to
nullify the things that are,
And through a window in a
basket was I let down by the wall, and escaped his hands.
But I was
lowered in a
basket through a window in the wall and escaped his
grasp.
with all
humility and gentleness, with
patience, bearing with one another in love,
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
Who shall change our
vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to
subdue all things unto himself.
who, by the power that enables Him to subject all things to Himself, will
transform our
lowly bodies to be like His glorious body.
Thou madest him a little
lower than the angels; thou crownedst him with glory and honour, and
didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little
lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for
everyone.
The brother in humble circumstances should
exult in his high position.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But the one who is rich should
exult in his
low position, because he will pass away like a flower of the field.
And she said unto me, Sir, let me alone, that I may
bewail myself, and add unto my sorrow, for I am
sore vexed in my mind, and brought very
low.
As for me, I have not
forsaken you, neither am I departed from you: but am come into this place, to pray for the
desolation of
Sion, and that I might seek mercy for the
low estate of your sanctuary.
Therefore the king of Egypt rose up against them, and dealt
subtilly with them, and brought them
low with labouring in brick, and made them slaves.
O Lord God of heaven, behold their pride, and
pity the
low estate of our nation, and look upon the face of those that are
sanctified unto thee this day.
And he
dispersed the people, every one to their own charge; and they went unto the walls and towers of their city, and sent the women and children into their houses: and they were very
low brought in the city.
The light and the sun rose up, and the
lowly were
exalted, and
devoured the glorious.
Whatsoever is brought upon thee take
cheerfully, and be patient when thou art changed to a
low estate.
For the power of the Lord is great, and he is honoured of the lowly.
If thou be brought low, he will be against thee, and will hide himself from thy face.
The Lord hath
plucked up the roots of the proud nations, and planted the
lowly in their place.
Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
There is an
abasement because of glory; and there is that lifteth up his head from a
low estate.
Some of them hath he blessed and
exalted and some of them he
sanctified, and set near himself: but some of them hath he
cursed and brought
low, and turned out of their places.
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
wherefore, I
humbly beseech thee,
forgive me, O Lord,
forgive me, and destroy me not with mine iniquites. Be not
angry with me for ever, by reserving evil for me; neither
condemn me to the
lower parts of the earth. For thou art the God, even the God of them that
repent;
Moreover he strengthened all those of his people that were brought
low: the law he searched out; and every
contemner of the law and wicked person he took away.