1,984 verses contain “mad” (in the KJV: 1,711, in the BSB: 914) — showing 1,501–1,600
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And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
and the secrets of his heart will be
made known. So he will fall facedown and worship God,
proclaiming, “God is truly among you!”
For as in Adam all die, even so in Christ shall all be made alive.
For as in Adam all die, so in Christ all will be made alive.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
And so it is written, The first man Adam was
made a living soul; the last Adam was
made a
quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
But I determined this with myself, that I would not come again to you in
heaviness.
So I made up my mind not to make another painful visit to you.
For if I make you
sorry, who is he then that maketh me
glad, but the same which is
made sorry by me?
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
For God, who commanded the light to
shine out of darkness, hath
shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God, who said, “Let light
shine out of darkness,”
made His light
shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
For we which live are
alway delivered unto death for Jesus’ sake, that the life also of Jesus might be
made manifest in our
mortal flesh.
For we who are alive are always
consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our
mortal body.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the earthly tent we live in is
dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
Knowing therefore the terror of the Lord, we
persuade men; but we are
made manifest unto God; and I trust also are
made manifest in your consciences.
Therefore, since we know what it means to fear the Lord, we try to
persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
For though I
made you
sorry with a letter, I do not
repent, though I did
repent: for I perceive that the same epistle hath
made you
sorry, though it were but for a season.
Even if I caused you sorrow by my letter, I do not
regret it. Although I did
regret it, I now see that my letter caused you sorrow, but only for a short time.
Now I
rejoice, not that ye were
made sorry, but that ye sorrowed to
repentance: for ye were
made sorry after a godly manner, that ye might receive damage by us in nothing.
And now I
rejoice, not because you were
made sorrowful, but because your sorrow led you to
repentance. For you felt the sorrow that God had intended, and so were not
harmed in any way by us.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be
made clear to you in the sight of God.
For if I have
boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which I
made before
Titus, is found a truth.
Indeed, I was not
embarrassed by anything I had
boasted to him about you. But just as everything we said to you was true, so our
boasting to
Titus has proved to be true as well.
To
preach the gospel in the regions beyond you, and not to
boast in another man’s line of things
made ready to our hand.
so that we can
preach the gospel in the regions beyond you. Then we will not be
boasting in the work already done in another man’s territory.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
And he said unto me, My grace is sufficient for thee: for my strength is
made perfect in weakness. Most
gladly therefore will I rather glory in my
infirmities, that the power of Christ may rest upon me.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will
boast all the more
gladly in my weaknesses, so that the power of Christ may rest on me.
Are ye so
foolish? having begun in the Spirit, are ye now
made perfect by the flesh?
Are you so
foolish? After starting in the Spirit, are you now finishing in the flesh?
Christ hath redeemed us from the
curse of the law, being
made a
curse for us: for it is written,
Cursed is every one that hangeth on a tree:
Christ redeemed us from the
curse of the law by becoming a
curse for us. For it is written: “
Cursed is
everyone who is hung on a tree.”
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was
made; and it was ordained by angels in the hand of a
mediator.
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a
mediator.
But when the
fulness of the time was come, God sent forth his Son,
made of a woman,
made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
It is for freedom that Christ has set us free. Stand firm, then, and do not be
encumbered once more by a yoke of slavery.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
to the praise of His glorious grace, which He has freely given us in the Beloved One.
Having
made known unto us the
mystery of his will, according to his good pleasure which he hath purposed in himself:
And He has
made known to us the
mystery of His will according to His good pleasure, which He purposed in Christ
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
Even when we were dead in sins, hath
quickened us together with Christ, (by grace ye are saved;)
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called
Uncircumcision by that which is called the
Circumcision in the flesh
made by hands;
Therefore remember that formerly you who are Gentiles in the flesh and called
uncircumcised by the so-called
circumcision (that done in the body by human hands)—
But now in Christ Jesus ye who sometimes were far off are
made nigh by the blood of Christ.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
For He Himself is our peace, who has
made the two one and has
torn down the dividing wall of hostility
How that by revelation he
made known unto me the
mystery; (as I wrote
afore in few words,
that is, the
mystery made known to me by revelation, as I have already written briefly.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
Whereof I was
made a minister, according to the gift of the grace of God given unto me by the
effectual working of his power.
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
To the intent that now unto the
principalities and powers in heavenly places might be known by the church the
manifold wisdom of God,
His purpose was that now, through the church, the
manifold wisdom of God should be
made known to the rulers and authorities in the heavenly realms,
But all things that are reproved are
made manifest by the light: for
whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is
illuminated becomes a light itself.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
but
emptied Himself, taking the form of a servant, being
made in human likeness.
That I may know him, and the power of his resurrection, and the
fellowship of his sufferings, being
made conformable unto his death;
I want to know Christ and the power of His resurrection and the
fellowship of His sufferings, being
conformed to Him in His death,
Not as though I had already attained, either were already perfect: but I follow after, if that I may
apprehend that for which also I am
apprehended of Christ Jesus.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
Be careful for nothing; but in every thing by prayer and
supplication with
thanksgiving let your requests be
made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with
thanksgiving, present your requests to God.
Giving
thanks unto the Father, which hath
made us meet to be partakers of the inheritance of the saints in light:
giving
thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.
And, having
made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to
reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven;
whereof I Paul am
made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whereof I am
made a minister, according to the
dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully
proclaim to you the word of God,
Even the
mystery which hath been
hid from ages and from generations, but now is
made manifest to his saints:
the
mystery that was hidden for ages and generations but is now revealed to His saints.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
In Him you were also
circumcised, in the putting off of your sinful nature, with the
circumcision performed by Christ and not by human hands.
When you were dead in your trespasses and in the
uncircumcision of your sinful nature, God
made you alive with Christ. He
forgave us all our trespasses,
And having disarmed the powers and authorities, He
made a public
spectacle of them, triumphing over them by the cross.
Knowing this, that the law is not
made for a righteous man, but for the lawless and
disobedient, for the ungodly and for sinners, for unholy and
profane, for murderers of fathers and murderers of mothers, for manslayers,
We
realize that law is not
enacted for the righteous, but for the lawless and
rebellious, for the ungodly and sinful, for the unholy and
profane, for killers of father or mother, for murderers,
Holding faith, and a good conscience; which some having put away concerning faith have
made shipwreck:
holding on to faith and a good conscience, which some have rejected and thereby
shipwrecked their faith.
I
exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of
thanks, be
made for all men;
Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius
Pilate witnessed a good confession;
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who
made the good confession in His testimony before Pontius
Pilate:
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our
Savior, Christ Jesus, who has abolished death and
illuminated the way to life and immortality through the gospel,
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has
made His word evident in the
proclamation entrusted to me by the command of God our
Savior.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.
Thou
madest him a little lower than the angels; thou crownedst him with glory and honour, and
didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was
made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for
everyone.
Wherefore in all things it behoved him to be
made like unto his brethren, that he might be a
merciful and faithful high priest in things pertaining to God, to make
reconciliation for the sins of the people.
For this reason He had to be
made like His brothers in every way, so that He might become a
merciful and faithful high priest in service to God, in order to make
atonement for the sins of the people.
For we are
made partakers of Christ, if we hold the beginning of our confidence
stedfast unto the end;
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
So also Christ
glorified not himself to be
made an high priest; but he that said unto him, Thou art my Son, to day have I
begotten thee.
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son;
today I have become Your Father.”
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And having been made perfect, He became the source of eternal salvation to all who obey Him
For it is impossible for those who were once
enlightened, and have tasted of the heavenly gift, and were
made partakers of the Holy Ghost,
It is impossible for those who have once been
enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
For when God
made promise to Abraham, because he could
swear by no greater, he
sware by himself,
When God
made His promise to Abraham, since He had no one greater to
swear by, He
swore by Himself,
Whither the
forerunner is for us entered, even Jesus,
made an high priest for ever after the order of Melchisedec.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or
genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood is changed, the law must be changed as well.
Who is
made, not after the law of a
carnal commandment, but after the power of an endless life.
one who has become a priest not by a law of succession, but by the power of an
indestructible life.
For the law
made nothing perfect, but the bringing in of a better hope did; by the which we draw
nigh unto God.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
And inasmuch as not without an oath he was made priest:
And none of this happened without an oath. For others became priests without an oath,
(For those priests were
made without an oath; but this with an oath by him that said unto him, The Lord
sware and will not
repent, Thou art a priest for ever after the order of Melchisedec:)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has
sworn and will not change His mind: ‘You are a priest
forever.’”
By so much was Jesus
made a
surety of a better testament.
Because of this oath, Jesus has become the
guarantee of a better covenant.
For such an high priest became us, who is holy,
harmless,
undefiled, separate from sinners, and
made higher than the heavens;
Such a high priest truly befits us—One who is holy, innocent,
undefiled, set apart from sinners, and
exalted above the heavens.
For the law maketh men high priests which have
infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for
evermore.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been
made perfect
forever.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
It will not be like the covenant I
made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not
abide by My covenant, and I disregarded them, declares the Lord.
In that he saith, A new covenant, he hath
made the first old. Now that which decayeth and waxeth old is ready to
vanish away.
By speaking of a new covenant, He has
made the first one obsolete; and what is obsolete and
aging will soon disappear.
For there was a tabernacle
made; the first, wherein was the
candlestick, and the table, and the
shewbread; which is called the sanctuary.
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
The Holy Ghost this
signifying, that the way into the holiest of all was not yet
made manifest, while as the first tabernacle was yet standing:
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
For where a testament is, there must also of necessity be the death of the
testator.
In the case of a will, it is necessary to establish the death of the one who made it,
For a testament is of force after men are dead: otherwise it is of no strength at all while the
testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
But in those sacrifices there is a
remembrance again
made of sins every year.
Instead, those sacrifices are an annual reminder of sins,
From henceforth expecting till his enemies be
made his
footstool.
Since that time, He waits for His enemies to be
made a
footstool for His feet,
For by one offering he hath perfected for ever them that are
sanctified.
because by a single offering He has
made perfect for all time those who are being
sanctified.
Not
forsaking the
assembling of ourselves together, as the manner of some is; but
exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have
made a habit, but let us
encourage one another, and all the more as you see the Day approaching.
Partly, whilst ye were
made a
gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Sometimes you were publicly exposed to
ridicule and persecution; at other times you were partners with those who were so treated.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were
made strong, waxed
valiant in fight, turned to flight the armies of the aliens.
quenched the
raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
God having provided some better thing for us, that they without us should not be made perfect.
God had
planned something better for us, so that together with us they would be
made perfect.
And the sound of a
trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
to a
trumpet blast or to a voice that
made its hearers
beg that no further word be spoken.
To the general assembly and church of the
firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men
made perfect,
in joyful assembly, to the congregation of the
firstborn,
enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous
made perfect,