303 verses contain “mal” (in the KJV: 150, in the BSB: 247) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and
threescore males.
from the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men;
And of the sons of Bebai;
Zechariah the son of Bebai, and with him twenty and eight
males.
from the descendants of Bebai,
Zechariah son of Bebai, and with him 28 men;
And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them
threescore males.
from the later descendants of Adonikam, these were their names: Eliphelet, Jeiel, and Shemaiah, and with them 60 men;
Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.
and from the descendants of Bigvai, both Uthai and Zaccur, and with them 70 men.
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel,
ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and
Malchiah, and Miamin, and
Eleazar, and
Malchijah, and Benaiah.
And among the other Israelites, from the descendants of Parosh: Ramiah, Izziah,
Malchijah, Mijamin,
Eleazar,
Malchijah, and Benaiah.
And of the sons of Bani; Meshullam,
Malluch, and Adaiah, Jashub, and
Sheal, and
Ramoth.
From the descendants of Bani: Meshullam,
Malluch, Adaiah, Jashub,
Sheal, and Jeremoth.
And of the sons of Harim;
Eliezer, Ishijah,
Malchiah, Shemaiah, Shimeon,
From the descendants of Harim:
Benjamin, Malluch, and Shemariah.
Eliezer, Isshijah,
Malchijah, Shemaiah, Shimeon, Benjamin,
Malluch, and Shemariah.
Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces.
Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section, as well as the Tower of the Ovens.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by
Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and
installed its doors, bolts, and bars.
After him repaired
Malchiah the
goldsmith’s son unto the place of the
Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.
And
Ezra the
scribe stood upon a
pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and
Malchiah, and Hashum, and Hashbadana,
Zechariah, and Meshullam.
Ezra the
scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael,
Malchijah, Hashum,
Hash-baddanah,
Zechariah, and Meshullam.
Pashur, Amariah, Malchijah,
Pashhur, Amariah, Malchijah,
Hattush, Shebaniah, Malluch,
Hattush, Shebaniah, Malluch,
Malluch, Harim, Baanah.
Malluch, Harim, and Baanah.
And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of
Zechariah, the son of Pashur, the son of
Malchiah,
and their associates who did the work at the temple—822 men;
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of
Zechariah, the son of Pashhur, the son of
Malchijah; and his associates, the leaders of families—242 men;
Amariah, Malluch, Hattush,
Amariah, Malluch, Hattush,
Of Melicu,
Jonathan; of Shebaniah, Joseph;
of
Malluchi,
Jonathan; of Shebaniah, Joseph;
And Maaseiah, and Shemaiah, and
Eleazar, and Uzzi, and Jehohanan, and
Malchijah, and
Elam, and Ezer. And the singers
sang loud, with Jezrahiah their
overseer.
and also Maaseiah, Shemaiah,
Eleazar, Uzzi, Jehohanan,
Malchijah,
Elam, and Ezer. Then the choirs
sang out under the direction of Jezrahiah.
They die in youth, and their life is among the unclean.
They die in their youth, among the
male shrine prostitutes.
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after
leasing?
Selah.
How long, O men, will my honor be
maligned? How long will you love vanity and seek after lies?
Selah His mouth is full of
cursing and
deceit and
fraud: under his tongue is mischief and vanity.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Do not
drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while
malice is in their hearts.
Let not them that are mine enemies
wrongfully rejoice over me: neither let them
wink with the eye that
hate me without a cause.
Let not my enemies
gloat over me without cause, nor those who
hate me without reason
wink in
malice.
Mine enemies speak evil of me, When shall he die, and his name perish?
My enemies say with
malice: “When will he die and be forgotten?”
Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
You sit and
malign your brother; you
slander your own mother’s son.
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they
encircle the walls, while
malice and trouble lie within.
They are corrupt, and speak wickedly concerning oppression: they speak
loftily.
I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I
gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the
treasure of kings and provinces. I gathered to myself
male and female singers, and the delights of the sons of men—many concubines.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and
malicious talk,
The word which came unto Jeremiah from the LORD, when king
Zedekiah sent unto him Pashur the son of Melchiah, and
Zephaniah the son of Maaseiah the priest, saying,
This is the word that came to Jeremiah from the LORD when King
Zedekiah sent to him Pashhur son of
Malchijah and the priest
Zephaniah son of Maaseiah. They said,
Ask ye now, and see whether a man
doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in
travail, and all faces are turned into paleness?
Ask now, and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?
That every man should let his
manservant, and every man his
maidservant, being an Hebrew or an
Hebrewess, go free; that none should serve himself of them, to wit, of a
Jew his brother.
that each man should free his Hebrew slaves, both
male and female, and no one should hold his fellow
Jew in
bondage.
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:
Then took they Jeremiah, and cast him into the
dungeon of
Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the
dungeon there was no water, but
mire: so Jeremiah sunk in the
mire.
So they took Jeremiah and dropped him into the
cistern of
Malchiah, the king’s son, which was in the
courtyard of the guard. They lowered Jeremiah with ropes into the
cistern, which had no water but only mud, and Jeremiah
sank down into the mud.
I will bring them down like lambs to the slaughter, like rams with he goats.
I will bring them down like lambs to the slaughter, like rams with male goats.
Thou hast seen all their
vengeance and all their imaginations against me.
You have seen all their
malice, all their plots against me.
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to
thyself images of men, and
didst commit
whoredom with them,
You also took the fine
jewelry of gold and silver I had given you, and you made
male idols with which to
prostitute yourself.
Thus saith the Lord GOD; Because the Philistines have dealt by
revenge, and have taken
vengeance with a
despiteful heart, to destroy it for the old hatred;
This is what the Lord GOD says: ‘Because the Philistines acted in
vengeance, taking
vengeance with
malice of soul to destroy Judah with ancient hostility,
And on the second day thou shalt offer a
kid of the goats without
blemish for a sin offering; and they shall
cleanse the altar, as they did
cleanse it with the
bullock.
On the second day you are to present an
unblemished male goat as a sin offering, and the altar is to be
cleansed as it was with the bull.
Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young
bullock, and a ram out of the flock, without
blemish.
For seven days you are to provide a
male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both
unblemished.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without
blemish daily the seven days; and a
kid of the goats daily for a sin offering.
Each day during the seven days of the feast, he shall provide seven bulls and seven rams without
blemish as a burnt offering to the LORD, along with a
male goat for a sin offering.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without
blemish, and a ram without
blemish.
The burnt offering that the prince presents to the LORD on the Sabbath day shall be six
unblemished male lambs and an
unblemished ram.
Wherefore at that time certain Chaldeans came near, and accused the Jews.
At this time some astrologers came forward and
maliciously accused the Jews,
And them that worship the host of heaven upon the housetops; and them that worship and that
swear by the LORD, and that
swear by
Malcham;
those who bow on the rooftops to worship the host of heaven, those who bow down and
swear by the LORD but also
swear by Milcom,
The burden of the word of the LORD to Israel by
Malachi.
This is the burden of the word of the LORD to Israel through
Malachi:
But
cursed be the
deceiver, which hath in his flock a
male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is
dreadful among the heathen.
“But
cursed is the
deceiver who has an acceptable
male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Jesus answered, “Have you not read that from the beginning the
Creator ‘made them
male and female,’
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
(As it is written in the law of the Lord, Every
male that openeth the
womb shall be called holy to the Lord;)
(as it is written in the Law of the Lord: “Every
firstborn male shall be consecrated to the Lord”),
Which was the son of Mathusala, which was the son of
Enoch, which was the son of Jared, which was the son of
Maleleel, which was the son of Cainan,
the son of
Methuselah, the son of
Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And when they were come to the place, which is called
Calvary, there they
crucified him, and the
malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they
crucified Him there, along with the criminals, one on His right and the other on His left.
And one of the
malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
Then Simon Peter having a sword drew it, and
smote the high priest’s servant, and cut off his right ear. The servant’s name was
Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
They answered and said unto him, If he were not a
malefactor, we would not have delivered him up unto thee.
“If He were not a criminal,” they replied, “we would not have handed Him over to you.”
But when
divers were
hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one
Tyrannus.
And when they were escaped, then they knew that the island was called
Melita.
Once we were safely
ashore, we learned that the island was called
Malta.
Brethren, be not children in understanding:
howbeit in
malice be ye children, but in understanding be men.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be
mature.
There is neither
Jew nor Greek, there is neither bond nor free, there is neither
male nor female: for ye are all one in Christ Jesus.
There is neither
Jew nor Greek, slave nor free,
male nor female, for you are all one in Christ Jesus.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all
malice:
Get rid of all bitterness,
rage and anger, outcry and
slander, along with every form of
malice.
But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
But now you must put aside all such things as these: anger,
rage,
malice,
slander, and
filthy language from your lips.
To speak evil of no man, to be no brawlers, but gentle,
shewing all
meekness unto all men.
to
malign no one, and to be peaceable and gentle, showing full consideration to
everyone.
As free, and not using your liberty for a
cloke of
maliciousness, but as the servants of God.
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them out of the church.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she gave birth to a son, a
male child, who will rule all the nations with an iron
scepter. And her child was caught up to God and to His throne.
And when the
dragon saw that he was cast unto the earth, he
persecuted the woman which brought forth the man child.
And when the
dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the
male child.
And the first went, and poured out his
vial upon the earth; and there fell a
noisome and
grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
So the first angel went and poured out his
bowl on the earth, and
loathsome,
malignant sores broke out on those who had the mark of the beast and worshiped its image.
Nahum, and Abacuc, Sophonias, Aggeus, Zachary, and
Malachy, which is called also an angel of the Lord.
Thus
infirmity was made permanent; and the law (also) in the heart of the people with the
malignity of the root; so that the good departed away, and the evil abode still.
And therefore appear no more, thou eagle, nor thy
horrible wings, nor thy wicked feathers nor thy
malicious heads, nor thy
hurtful claws, nor all thy vain body:
Declared unto us, that in all nations throughout the world there was scattered a certain
malicious people, that had laws contrary to all nations, and continually
despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.
That they, who of old and now also are
malicious, may in one day with violence go into the grave, and so ever
hereafter cause our affairs to be well settled, and without trouble.
For into a
malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.
But
executing thy judgments upon them by little and little, thou gavest them place of
repentance, not being ignorant that they were a
naughty generation, and that their
malice was
bred in them, and that their
cogitation would never be changed.
For if thou
didst punish the enemies of thy children, and the condemned to death, with such
deliberation, giving them time and place, whereby they might be delivered from their
malice:
A man indeed killeth through his
malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
If thou givest thy soul the desires that please her, she will make thee a
laughingstock to thine enemies that
malign thee.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
Remember the commandments, and bear no
malice to thy neighbour: remember the covenant of the Highest, and
wink at ignorance.
Strangers
conspired together against him, and
maligned him in the wilderness, even the men that were of Dathan’s and Abiron’s side, and the congregation of
Core, with
fury and wrath.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have
maliciously invented against me.
And according to the law of Moses they did unto them in such sort as they
maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
Hereupon Judas and his host turned suddenly by the way of the wilderness unto Bosora; and when he had won the city, he
slew all the
males with the edge of the sword, and took all their spoils, and burned the city with fire,
This done,
Judas turned aside to Maspha; and after he had
assaulted it he took and
slew all the
males therein, and received the spoils thereof and and burnt it with fire.
Who then
slew all the
males with the edge of the sword, and
rased the city, and took the spoils thereof, and passed through the city over them that were slain.
And in them he set a garrison, that they might work
malice upon Israel.
Doubtless I will
avenge my nation, and the sanctuary, and our wives, and our children: for all the heathen are gathered to destroy us of very
malice.
Onias seeing the danger of this
contention, and that
Apollonius, as being the governor of Celosyria and Phenice, did
rage, and increase Simon’s
malice,
While those things were in doing, they of
Tarsus and
Mallos made insurrection, because they were given to the king’s
concubine, called
Antiochus.