637 verses contain “mar” (in the KJV: 395, in the BSB: 418) — showing 1–100
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And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations.
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
Intermarry with us; give us your daughters, and take our daughters for yourselves.
These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.
And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.
And there went a man of the house of Levi, and took to wife a daughter of Levi.
Now a man of the house of Levi married a daughter of Levi,
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.
And he shall take a wife in her virginity.
The woman he marries must be a virgin.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.
This was the order of march for the Israelite divisions as they set out.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.
And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”
This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
A man shall not take his father’s wife, nor discover his father’s skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,”
The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven.
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
March around the city with all the men of war, circling the city one time. Do this for six days.
And seven priests shall bear before the ark seven trumpets of rams horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.”
And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.
And the second day they compassed the city once, and returned into the camp: so they did six days.
So on the second day they marched around the city once and returned to the camp. They did this for six days.
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.
And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
Then all the troops who were with him marched up and approached the city. They arrived in front of Ai and camped to the north of it, with the valley between them and the city.
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.
From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
The border of their inheritance stretched as far as Sarid. It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam.
Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them,
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.
Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:
From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher).
Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun.