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157 verses contain “measure” (in the KJV: 138, in the BSB: 102) — showing 101–157
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water.
Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
Then he measured off a thousand cubits and led me through knee-deep water. Again he measured a thousand cubits and led me through waist-deep water.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
And these are the goings out of the city on the north side, four thousand and five hundred measures.
“These will be the exits of the city:
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
He stood and measured the earth; He looked and startled the nations; the ancient mountains crumbled; the perpetual hills collapsed. His ways are everlasting.
Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
from that time, when one came expecting a heap of twenty ephahs of grain, there were but ten. When one came to the winepress to draw out fifty baths, there were but twenty.
Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
“Where are you going?” I asked. “To measure Jerusalem,” he replied, “and to determine its width and length.”
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Fill ye up then the measure of your fathers.
Fill up, then, the measure of the sin of your fathers.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
And they were astonished out of measure, saying among themselves, Who then can be saved?
They were even more astonished and said to one another, “Who then can be saved?”
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.
But unto every one of us is given grace according to the measure of the gift of Christ.
Now to each one of us grace has been given according to the measure of the gift of Christ.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.”
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls.
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And he measured its wall to be 144 cubits, by the human measure the angel was using.
And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
And I said, Tell on, my lord. Then said he unto me, Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.
By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled.
Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,
He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before,
He searcheth the deep, and the treasures thereof; he hath measured the sea, and what it containeth.
And the cisterns were emptied, and they had not water to drink their fill for one day; for they gave them drink by measure.
For honourable age is not that which standeth in length of time, nor that is measured by number of years.
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
Now the Babylons had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.
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