177 verses contain “minister” (in the KJV: 175, in the BSB: 67) — showing 101–177
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
So He touched her hand, and the fever left her, and she got up and began to serve Him.
But it shall not be so among you: but
whosoever will be great among you, let him be your
minister;
It shall not be this way among you. Instead,
whoever wants to become great among you must be your servant,
Even as the Son of man came not to be
ministered unto, but to
minister, and to give his life a
ransom for many.
just as the Son of Man did not come to be served, but to serve, and to give His life as a
ransom for many.”
Then shall they also answer him, saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not
minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not
minister to You?’
And many women were there beholding
afar off, which followed Jesus from
Galilee,
ministering unto him:
And many women were there, watching from a distance. They had followed Jesus from
Galilee to
minister to Him.
And he was there in the wilderness forty days,
tempted of
Satan; and was with the wild beasts; and the angels
ministered unto him.
and He was there for forty days, being
tempted by
Satan. He was with the wild animals, and the angels
ministered to Him.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.
But so shall it not be among you: but
whosoever will be great among you, shall be your
minister:
But it shall not be this way among you. Instead,
whoever wants to become great among you must be your servant,
For even the Son of man came not to be
ministered unto, but to
minister, and to give his life a
ransom for many.
For even the Son of Man did not come to be served, but to serve, and to give His life as a
ransom for many.”
(Who also, when he was in
Galilee, followed him, and
ministered unto him;) and many other women which came up with him unto Jerusalem.
These women had followed Jesus and
ministered to Him while He was in
Galilee, and there were many other women who had come up to Jerusalem with Him.
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
just as they were handed down to us by the initial eyewitnesses and servants of the word.
And he closed the book, and he gave it again to the
minister, and sat down. And the eyes of all them that were in the
synagogue were fastened on him.
And he stood over her, and
rebuked the fever; and it left her: and immediately she arose and
ministered unto them.
and He stood over her and
rebuked the fever, and it left her. And she got up at once and began to serve them.
And
Joanna the wife of Chuza Herod’s
steward, and
Susanna, and many others, which
ministered unto him of their substance.
Joanna the wife of Herod’s household
manager Chuza,
Susanna, and many others. These women were
ministering to them out of their own means.
As they
ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me
Barnabas and Saul for the work to which I have called them.”
And when they were at
Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their
minister.
When they arrived at
Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
So he sent into
Macedonia two of them that
ministered unto him,
Timotheus and
Erastus; but he himself stayed in Asia for a season.
You
yourselves know that these hands of mine have
ministered to my own needs and those of my companions.
And he commanded a
centurion to keep Paul, and to let him have liberty, and that he should
forbid none of his acquaintance to
minister or come unto him.
He ordered the
centurion to keep Paul under guard, but to allow him some freedom and permit his friends to
minister to his needs.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
‘But get up and stand on your feet. For I have appeared to you to
appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
if it is serving, let him serve; if it is teaching, let him teach;
For he is the
minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the
minister of God, a
revenger to
execute wrath upon him that doeth evil.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of
retribution to the
wrongdoer.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who
devote themselves to their work.
Now I say that Jesus Christ was a
minister of the
circumcision for the truth of God, to
confirm the promises made unto the fathers:
For I tell you that Christ has become a servant of the
circumcised on behalf of God’s truth, to
confirm the promises made to the patriarchs,
That I should be the
minister of Jesus Christ to the Gentiles,
ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being
sanctified by the Holy Ghost.
to be a
minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God,
sanctified by the Holy Spirit.
But now I go unto Jerusalem to minister unto the saints.
Now, however, I am on my way to Jerusalem to serve the saints there.
It hath pleased them
verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to
minister unto them in
carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are
obligated to
minister to them with material blessings.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his
role.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Do you not know that those who work in the temple eat of its food, and those who serve at the altar
partake of its offerings?
Forasmuch as ye are manifestly declared to be the epistle of Christ
ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in
fleshy tables of the heart.
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Praying us with much intreaty that we would receive the gift, and take upon us the
fellowship of the
ministering to the saints.
they earnestly
pleaded with us for the privilege of sharing in this service to the saints.
For as touching the
ministering to the saints, it is
superfluous for me to write to you:
Now about the service to the saints, there is no need for me to write to you.
Now he that
ministereth seed to the
sower both
minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the
sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants
masquerade as servants of righteousness. Their end will correspond to their actions.
Are they
ministers of Christ? (I speak as a
fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths
oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the
minister of sin? God
forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Does God
lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
Whereof I was made a
minister, according to the gift of the grace of God given unto me by the
effectual working of his power.
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of
edifying, that it may
minister grace unto the hearers.
Let no
unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who
listen.
But that ye also may know my affairs, and how I do,
Tychicus, a beloved brother and faithful
minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your
messenger, and he that
ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your
messenger and
minister to my needs.
As ye also learned of Epaphras our
dear fellowservant, who is for you a faithful
minister of Christ;
You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven;
whereof I Paul am made a
minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whereof I am made a
minister, according to the
dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully
proclaim to you the word of God,
And not holding the Head, from which all the body by joints and bands having
nourishment ministered, and
knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and
knit together by its joints and ligaments, grows as God causes it to grow.
All my state shall
Tychicus declare unto you, who is a beloved brother, and a faithful
minister and fellowservant in the Lord:
Tychicus will tell you all the news about me. He is a beloved brother, a faithful
minister, and a fellow servant in the Lord.
And sent
Timotheus, our brother, and
minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
Neither give
heed to fables and endless
genealogies, which
minister questions, rather than godly
edifying which is in faith: so do.
or
devote themselves to myths and endless
genealogies, which promote speculation rather than the
stewardship of God’s work, which is by faith.
If thou put the brethren in
remembrance of these things, thou shalt be a good
minister of Jesus Christ,
nourished up in the words of faith and of good doctrine,
whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the words of faith and sound instruction that you have followed.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant
Onesiphorus His mercy on that day. You know very well how much he
ministered to me in Ephesus.
Whom I would have retained with me, that in thy
stead he might have
ministered unto me in the bonds of the gospel:
I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Now about the angels He says: “He makes His angels winds, His servants flames of fire.”
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Are not the angels
ministering spirits sent to serve those who will
inherit salvation?
For God is not unrighteous to
forget your work and labour of love, which ye have shewed toward his name, in that ye have
ministered to the saints, and do
minister.
For God is not unjust. He will not
forget your work and the love you have shown for His name as you have
ministered to the saints and continue to do so.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
And every priest standeth daily
ministering and offering
oftentimes the same sacrifices, which can never take away sins:
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
It was revealed to them that they were not serving themselves, but you, when they
foretold the things now
announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
As every man hath received the gift, even so
minister the same one to another, as good stewards of the
manifold grace of God.
As good stewards of the
manifold grace of God, each of you should use whatever gift he has received to serve one another.
If any man speak, let him speak as the oracles of God; if any man
minister, let him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be praise and dominion for ever and ever.
Amen.
If
anyone speaks, he should speak as one conveying the words of God. If
anyone serves, he should serve with the strength God provides, so that in all things God may be
glorified through Jesus Christ, to whom be the glory and the power
forever and ever.
Amen.
For so an entrance shall be
ministered unto you abundantly into the
everlasting kingdom of our Lord and Saviour Jesus Christ.
and you will receive a
lavish reception into the eternal kingdom of our Lord and
Savior Jesus Christ.
And he spake unto the Levites, the holy
ministers of Israel, that they should
hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
And said, Ye shall no more bear the ark upon your shoulders: now therefore serve the Lord your God, and minister unto his people Israel, and prepare you after your families and kindreds,
According as David the king of Israel prescribed, and according to the
magnificence of Solomon his son: and standing in the temple according to the several dignity of the families of you the Levites, who
minister in the presence of your brethren the children of Israel,
He wrote also concerning. the charges, and the priests’
vestments wherein they
minister;
All the ministers of the temple, and the sons of the servants of Solomon, were three hundred seventy and two.
There went up with him also certain of the children of Israel, of the priest of the Levites, of the holy singers,
porters, and
ministers of the temple, unto Jerusalem,
I command you also, that ye require no tax, nor any other imposition, of any of the priests, or Levites, or holy singers, or
porters, or
ministers of the temple, or of any that have doings in this temple, and that no man have authority to
impose any thing upon them.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
And Joacim the high priest, and all the priests that stood before the Lord, and they which
ministered unto the Lord, had their loins
girt with
sackcloth, and offered the daily burnt offerings, with the vows and free gifts of the people,
Because, being
ministers of his kingdom, ye have not judged
aright, nor kept the law, nor walked after the counsel of God;
They that serve her shall
minister to the Holy One: and them that love her the Lord
doth love.
Love him that made thee with all thy strength, and
forsake not his
ministers.
Moses consecrated him, and
anointed him with holy oil: this was appointed unto him by an
everlasting covenant, and to his seed, so long as the heavens should remain, that they should
minister unto him, and
execute the office of the priesthood, and
bless the people in his name.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they
appertain to the priests that
minister.