1,215 verses contain “more” (in the KJV: 990, in the BSB: 498) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”
And he said unto them, Exact no more than that which is appointed you.
“Collect no more than you are authorized,” he answered.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
The life is more than meat, and the body is more than raiment.
For life is more than food, and the body more than clothes.
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
will fail to receive many times more in this age—and in the age to come, eternal life.”
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
And many more believed because of his own word;
And many more believed because of His message.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
For they loved the praise of men more than the praise of God.
For they loved praise from men more than praise from God.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
In a little while you will see Me no more, and then after a little while you will see Me.”
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
And believers were the more added to the Lord, multitudes both of men and women.)
Yet more and more believers were brought to the Lord—large numbers of both men and women.
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Now I know that none of you among whom I have preached the kingdom will see my face again.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
And they were more than forty which had made this conspiracy.
More than forty of them were involved in this plot.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
if you know His will and approve of what is superior because you are instructed by the law;
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,