990 verses contain “must” (in the KJV: 154, in the BSB: 928) — showing 901–990
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For he must reign, till he hath put all enemies under his feet.
For He must reign until He has put all His enemies under His feet.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
If I must needs glory, I will glory of the things which concern mine infirmities.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Nevertheless, we must live up to what we have already attained.
For it is God’s will that you should be holy: You must abstain from sexual immorality;
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
Let the woman learn in silence with all subjection.
A woman must learn in quietness and full submissiveness.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
The husbandman that laboureth must be first partaker of the fruits.
The hardworking farmer should be the first to partake of the crops.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
No one takes this honor upon himself; he must be called by God, just as Aaron was.
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood is changed, the law must be changed as well.
For where a testament is, there must also of necessity be the death of the testator.
In the case of a will, it is necessary to establish the death of the one who made it,
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
And this commandment have we from him, That he who loveth God love his brother also.
And we have this commandment from Him: Whoever loves God must love his brother as well.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take place.”
By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman?
And I said, She cannot: but must do it by distance of time.
And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
And said in their heart, that there is no God; yea, and that knowing they must die.
The same must know it after death by pain.
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.
Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.
But say ye in your hearts, O Lord, we must worship thee.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
But Heliodorus, because of the king’s commandment given him, said, That in any wise it must be brought into the king’s treasury.
And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend unto them.