1,010 verses contain “neither” (in the KJV: 977, in the BSB: 101) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
So the king of the north shall come, and cast up a mount, and take the most
fenced cities: and the arms of the south shall not
withstand,
neither his chosen people,
neither shall there be any strength to
withstand.
Then the king of the North will come, build up a siege
ramp, and capture a fortified city. The forces of the South will not stand; even their best troops will not be able to resist.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
He will
resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.
Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
In his place one will arise who will send out a tax
collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.
Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall
magnify himself above all.
He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will
magnify himself above them all.
Plead with your mother,
plead: for she is not my wife,
neither am I her husband: let her therefore put away her whoredoms out of her sight, and her
adulteries from between her breasts;
Rebuke your mother,
rebuke her, for she is not My wife, and I am not her husband. Let her remove the
adultery from her face and the unfaithfulness from between her breasts.
Though thou, Israel, play the
harlot, yet let not Judah
offend; and come not ye unto
Gilgal,
neither go ye up to Beth-
aven, nor
swear, The LORD liveth.
Though you
prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to
Gilgal, do not go up to Beth-
aven, and do not
swear on oath, ‘As surely as the LORD lives!’
They shall not offer wine offerings to the LORD,
neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be
polluted: for their bread for their soul shall not come into the house of the LORD.
They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be
defiled. For their bread will be for themselves; it will not enter the house of the LORD.
Asshur shall not save us; we will not
ride upon horses:
neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
Assyria will not save us, nor will we
ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find
compassion.”
A day of darkness and of
gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like,
neither shall be any more after it, even to the years of many generations.
a day of darkness and
gloom, a day of clouds and blackness. Like the
dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They do not
jostle one another; each proceeds in his path. They
burst through the defenses, never breaking ranks.
Therefore the flight shall perish from the swift, and the strong shall not
strengthen his force,
neither shall the mighty deliver himself:
Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life.
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
The archer will not stand his ground, the fleet of foot will not escape, and the
horseman will not save his life.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of
fattened cattle I will have no regard.
Then answered
Amos, and said to
Amaziah, I was no prophet,
neither was I a prophet’s son; but I was an
herdman, and a gatherer of sycomore fruit:
“I was not a prophet,”
Amos replied, “nor was I the son of a prophet; rather, I was a
herdsman and a tender of
sycamore-fig trees.
But thou shouldest not have looked on the day of thy brother in the day that he became a stranger;
neither shouldest thou have
rejoiced over the children of Judah in the day of their destruction;
neither shouldest thou have spoken proudly in the day of distress.
But you should not
gloat in that day, your brother’s day of misfortune, nor
rejoice over the people of Judah in the day of their destruction, nor
boast proudly in the day of their distress.
Neither shouldest thou have stood in the
crossway, to cut off those of his that did escape;
neither shouldest thou have delivered up those of his that did remain in the day of distress.
Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress.
And he caused it to be proclaimed and published through
Nineveh by the decree of the king and his nobles, saying, Let
neither man nor beast,
herd nor flock, taste any thing: let them not feed, nor drink water:
Then he issued a
proclamation in
Nineveh: “By the decree of the king and his nobles: Let no man or beast,
herd or flock, taste anything at all. They must not eat or drink.
Then said the LORD, Thou hast had
pity on the
gourd, for the which thou hast not laboured,
neither madest it grow; which came up in a night, and perished in a night:
But the LORD said, “You cared about the plant, which you
neither tended nor made grow. It
sprang up in a night and perished in a night.
Therefore thus saith the LORD; Behold, against this family do I
devise an evil, from which ye shall not remove your necks;
neither shall ye go
haughtily: for this time is evil.
Therefore this is what the LORD says: “I am
planning against this nation a
disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of
calamity.
And he shall judge among many people, and
rebuke strong nations
afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation,
neither shall they learn war any more.
Then He will judge between many peoples and
arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
But they know not the thoughts of the LORD,
neither understand they his counsel: for he shall gather them as the
sheaves into the floor.
But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like
sheaves to the
threshing floor.
Yea also, because he transgresseth by wine, he is a proud man,
neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and wealth indeed betrays him. He is an
arrogant man never at rest. He enlarges his
appetite like
Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
Although the fig tree shall not
blossom,
neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no
herd in the stalls:
Though the fig tree does not
bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
and those who turn back from following the LORD, neither seeking the LORD nor inquiring of Him.”
And it shall come to pass at that time, that I will search Jerusalem with candles, and
punish the men that are settled on their
lees: that say in their heart, The LORD will not do good,
neither will he do evil.
And at that time I will search Jerusalem with lamps and
punish the men settled in
complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’
Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be
devoured by the fire of his jealousy: for he shall make even a
speedy riddance of all them that dwell in the land.
Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth.
The
remnant of Israel shall not do iniquity, nor speak lies;
neither shall a
deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
The
remnant of Israel will no longer do wrong or speak lies, nor will a
deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them
tremble.”
For before these days there was no
hire for man, nor any
hire for beast;
neither was there any peace to him that went out or came in because of the
affliction: for I set all men every one against his neighbour.
For before those days
neither man nor beast received wages, nor was there safety from the enemy for
anyone who came or went, for I had turned every man against his
neighbor.
For, lo, I will raise up a
shepherd in the land, which shall not visit those that be cut off,
neither shall seek the young one, nor
heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and
tear their claws in pieces.
For behold, I will raise up a
shepherd in the land who will
neither care for the lost, nor seek the young, nor
heal the broken, nor
sustain the healthy, but he will
devour the flesh of the choice sheep and
tear off their
hooves.
And it shall come to pass in that day, that the prophets shall be
ashamed every one of his vision, when he hath
prophesied;
neither shall they wear a rough garment to
deceive:
And on that day every prophet who prophesies will be
ashamed of his vision, and he will not put on a
hairy cloak in order to
deceive.
Who is there even among you that would shut the doors for
nought?
neither do ye
kindle fire on mine altar for
nought. I have no pleasure in you, saith the LORD of hosts,
neither will I accept an offering at your hand.
“Oh, that one of you would shut the temple doors, so that you would no longer
kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
And I will
rebuke the
devourer for your sakes, and he shall not destroy the fruits of your ground;
neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
I will
rebuke the
devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
For, behold, the day cometh, that shall burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them
neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will set them
ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Neither do people light a lamp and put it under a
basket. Instead, they set it on a stand, and it gives light to
everyone in the house.
But I say unto you,
Swear not at all;
neither by heaven; for it is God’s throne:
But I tell you not to
swear at all: either by heaven, for it is God’s throne;
Nor by the earth; for it is his
footstool:
neither by Jerusalem; for it is the city of the great King.
or by the earth, for it is His
footstool; or by Jerusalem, for it is the city of the great King.
Neither shalt thou
swear by thy head, because thou canst not make one hair white or black.
Nor should you
swear by your head, for you cannot make a single hair white or black.
But if ye
forgive not men their trespasses,
neither will your Father
forgive your trespasses.
But if you do not
forgive men their trespasses,
neither will your Father
forgive yours.
Behold the fowls of the air: for they
sow not,
neither do they
reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Look at the birds of the air: They do not
sow or
reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
And why take ye thought for
raiment? Consider the
lilies of the field, how they grow; they
toil not,
neither do they
spin:
And why do you
worry about clothes? Consider how the
lilies of the field grow: They do not labor or
spin.
Give not that which is holy unto the dogs,
neither cast ye your pearls before
swine, lest they
trample them under their feet, and turn again and
rend you.
Do not give dogs what is holy; do not throw your pearls before
swine. If you do, they may
trample them under their feet, and then turn and
tear you to pieces.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins will
burst, the wine will
spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
Provide neither gold, nor silver, nor brass in your purses,
Do not carry any gold or silver or copper in your belts.
Nor
scrip for your journey,
neither two coats,
neither shoes, nor yet
staves: for the
workman is worthy of his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the worker is worthy of his provisions.
For John came neither eating nor drinking, and they say, He hath a devil.
For John came
neither eating nor drinking, and they say, ‘He has a
demon!’
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will
reveal him.
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to
reveal Him.
How he entered into the house of God, and did eat the
shewbread, which was not lawful for him to eat,
neither for them which were with him, but only for the priests?
He entered the house of God, and he and his companions
ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
He shall not
strive, nor cry;
neither shall any man hear his voice in the streets.
He will not quarrel or cry out; no one will hear His voice in the streets.
And
whosoever speaketh a word against the Son of man, it shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it shall not be
forgiven him,
neither in this world,
neither in the world to come.
Whoever speaks a word against the Son of Man will be
forgiven, but
whoever speaks against the Holy Spirit will not be
forgiven, either in this age or in the one to come.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
Do ye not yet understand,
neither remember the five
loaves of the five thousand, and how many baskets ye took up?
Do you still not understand? Do you not remember the five
loaves for the five thousand, and how many
basketfuls you gathered?
Neither the seven
loaves of the four thousand, and how many baskets ye took up?
Or the seven
loaves for the four thousand, and how many
basketfuls you gathered?
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.
And they sent out unto him their disciples with the
Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth,
neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
And no man was able to answer him a word,
neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one
dared to question Him any further.
Neither be ye called masters: for one is your Master, even Christ.
Nor are you to be called instructors, for you have one
Instructor, the Christ.
But
woe unto you,
scribes and
Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye
neither go in
yourselves,
neither suffer ye them that are entering to go in.
Woe to you,
scribes and
Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You
yourselves do not enter, nor will you let in those who wish to enter.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his
cloak.
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
For there is nothing
hid, which shall not be manifested;
neither was any thing kept secret, but that it should come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
Because that he had been often bound with
fetters and chains, and the chains had been
plucked asunder by him, and the
fetters broken in pieces:
neither could any man
tame him.
Though he was often bound with chains and
shackles, he had broken the chains and
shattered the
shackles. Now there was no one with the strength to
subdue him.
Now the disciples had forgotten to take bread,
neither had they in the ship with them more than one
loaf.
Now the disciples had forgotten to take bread, except for one
loaf they had with them in the boat.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet,
neither understand? have ye your heart yet
hardened?
Aware of their conversation, Jesus asked them, “Why are you
debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Jesus sent him home and said, “Do not go back into the village.”
But if ye do not
forgive,
neither will your Father which is in heaven
forgive your trespasses.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
And Jesus answering said unto them, Do ye not therefore
err, because ye know not the scriptures,
neither the power of God?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak,
neither do ye
premeditate: but
whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when they arrest you and hand you over, do not
worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Let no one on the housetop go back inside to
retrieve anything from his house.
For in those days shall be
affliction, such as was not from the beginning of the creation which God created unto this time,
neither shall be.
For those will be days of
tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
And when he returned, he found them
asleep again, (for their eyes were heavy,)
neither wist they what to answer him.
And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him.
But neither so did their witness agree together.
But even their testimony was inconsistent.
But he denied, saying, I know not,
neither understand I what thou sayest. And he went out into the
porch; and the
cock crew.
But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the
gateway, and the
rooster crowed.
And they went out quickly, and fled from the
sepulchre; for they
trembled and were
amazed:
neither said they any thing to any man; for they were afraid.
And they went and told it unto the residue: neither believed they them.
And they went back and reported it to the rest, but they did not believe them either.
For he shall be great in the sight of the Lord, and shall drink
neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s
womb.
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s
womb.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man,
neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false
accusation,” he said. “Be content with your wages.”
For a good tree bringeth not forth corrupt fruit;
neither doth a corrupt tree bring forth good fruit.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
Wherefore
neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be
healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be
healed.
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
For John the Baptist came
neither eating bread nor drinking wine, and you say, ‘He has a
demon!’
For nothing is secret, that shall not be made manifest;
neither any thing
hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians,
neither could be
healed of any,
including a woman who had suffered from
bleeding for twelve years. She had spent all her money on physicians, but no one was able to
heal her.
And he said unto them, Take nothing for your journey,
neither staves, nor
scrip,
neither bread,
neither money;
neither have two coats
apiece.
“Take nothing for the journey,” He told them, “no staff, no
bag, no bread, no money, no second
tunic.
No man, when he hath lighted a
candle, putteth it in a secret place,
neither under a
bushel, but on a
candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he sets it on a stand, so those who enter can see the light.
For there is nothing covered, that shall not be revealed;
neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not
worry about your life, what you will eat, or about your body, what you will wear.
Consider the ravens: for they
neither sow nor
reap; which
neither have
storehouse nor
barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not
sow or
reap, they have no
storehouse or
barn; yet God feeds them. How much more valuable you are than the birds!
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not
worry about it.
Sell that ye have, and give
alms; provide
yourselves bags which wax not old, a
treasure in the heavens that faileth not, where no
thief approacheth,
neither moth corrupteth.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
Then said he also to him that
bade him, When thou makest a
dinner or a
supper, call not thy friends, nor thy brethren,
neither thy
kinsmen, nor thy rich neighbours; lest they also
bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a
dinner or a
banquet, do not
invite your friends or brothers or relatives or rich neighbors. Otherwise, they may
invite you in return, and you will be repaid.