2,640 verses contain “pro” (in the KJV: 1,677, in the BSB: 1,996) — showing 1,601–1,700
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Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine
iniquities by
shewing mercy to the poor; if it may be a
lengthening of thy tranquility.
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your
iniquities by showing mercy to the
oppressed. Perhaps there will be an extension of your
prosperity.”
Forasmuch as an excellent spirit, and knowledge, and understanding,
interpreting of dreams, and
shewing of hard sentences, and
dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will
shew the interpretation.
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to
interpret dreams, explain
riddles, and
solve difficult
problems.
Summon Daniel, therefore, and he will give you the interpretation.”
And I have heard of thee, that thou canst make interpretations, and
dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
But I have heard about you, that you are able to give interpretations and
solve difficult
problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
Then commanded
Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a
proclamation concerning him, that he should be the third ruler in the kingdom.
Then
Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and
proclaimed him the third highest ruler in the kingdom.
Then king
Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Then King
Darius wrote to the people of every nation and language throughout the land: “May your
prosperity abound.
So this Daniel
prospered in the reign of
Darius, and in the reign of Cyrus the Persian.
So Daniel
prospered during the reign of
Darius and the reign of Cyrus the Persian.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.
And I saw in a vision; and it came to pass, when I saw, that I was at
Shushan in the palace, which is in the
province of
Elam; and I saw in a vision, and I was by the river of Ulai.
And in the vision I saw myself in the citadel of
Susa, in the
province of
Elam. I saw in the vision that I was beside the Ulai Canal.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was
contemplating all this, suddenly a goat with a
prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
And an host was given him against the daily sacrifice by reason of
transgression, and it cast down the truth to the ground; and it practised, and
prospered.
And in the rebellion, the host and the daily sacrifice were given over to the horn, and it
flung truth to the ground and
prospered in whatever it did.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be
cleansed.
He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall
prosper, and
practise, and shall destroy the mighty and the holy people.
His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
And through his policy also he shall cause craft to
prosper in his hand; and he shall
magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Through his craft and by his hand, he will cause
deceit to
prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
In the first year of his reign I Daniel understood by books the number of the years,
whereof the word of the LORD came to Jeremiah the
prophet, that he would
accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the
prophet, that the
desolation of Jerusalem would last seventy years.
Neither have we
hearkened unto thy servants the
prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
We have not
listened to Your servants the
prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.
Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in
everlasting righteousness, and to seal up the vision and
prophecy, and to
anoint the most Holy.
Seventy weeks are decreed for your people and your holy city to stop their
transgression, to put an end to sin, to make
atonement for iniquity, to bring in
everlasting righteousness, to seal up vision and
prophecy, and to
anoint the Most Holy Place.
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
He shall enter
peaceably even upon the fattest places of the
province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall
scatter among them the prey, and
spoil, and riches:
yea, and he shall
forecast his devices against the strong holds, even for a time.
In a time of peace, he will
invade the richest
provinces and do what his fathers and forefathers never did. He will
lavish plunder,
loot, and wealth on his followers, and he will plot against the strongholds—but only for a time.
Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.
Those who eat from his provisions will seek to destroy him; his army will be swept away, and many will fall slain.
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not
prosper: for yet the end shall be at the time appointed.
And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no
avail, for still the end will come at the appointed time.
And the king shall do according to his will; and he shall
exalt himself, and
magnify himself above every god, and shall speak marvellous things against the God of gods, and shall
prosper till the
indignation be accomplished: for that that is determined shall be done.
Then the king will do as he pleases and will
exalt and
magnify himself above every god, and he will speak
monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.
The beginning of the word of the LORD by
Hosea. And the LORD said to
Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great
whoredom, departing from the LORD.
And I said unto her, Thou shalt
abide for me many days; thou shalt not play the
harlot, and thou shalt not be for another man: so will I also be for thee.
Then I said to her, “You must live with me for many days; you must not be
promiscuous or belong to another, and I will do the same for you.”
Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
You will
stumble by day, and the
prophet will
stumble with you by night; so I will destroy your mother—
For they shall eat, and not have enough: they shall commit
whoredom, and shall not increase: because they have left off to take
heed to the LORD.
They will eat but not be satisfied; they will be
promiscuous but not multiply. For they have stopped obeying the LORD.
Whoredom and wine and new wine take away the heart.
Promiscuity, wine, and new wine take away understanding.
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to
err, and they have gone a
whoring from under their God.
My people
consult their wooden idols, and their divining rods inform them. For a spirit of
prostitution leads them
astray and they have played the
harlot against their God.
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit
whoredom, and your spouses shall commit
adultery.
They sacrifice on the mountaintops and burn offerings on the hills, under oak,
poplar, and
terebinth, because their shade is pleasant. And so your daughters turn to
prostitution and your daughters-in-law to
adultery.
I will not
punish your daughters when they commit
whoredom, nor your spouses when they commit
adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that
doth not understand shall fall.
I will not
punish your daughters when they
prostitute themselves, nor your daughters-in-law when they commit
adultery. For the men themselves go off with
prostitutes and offer sacrifices with
shrine prostitutes. So a people without understanding will come to ruin.
Though thou, Israel, play the
harlot, yet let not Judah
offend; and come not ye unto
Gilgal, neither go ye up to Beth-
aven, nor
swear, The LORD liveth.
Though you
prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to
Gilgal, do not go up to Beth-
aven, and do not
swear on oath, ‘As surely as the LORD lives!’
Their drink is
sour: they have committed
whoredom continually: her rulers with shame do love, Give ye.
And the revolters are
profound to make slaughter, though I have been a
rebuker of them all.
The rebels are deep in slaughter; but I will
chastise them all.
I know Ephraim, and Israel is not
hid from me: for now, O Ephraim, thou committest
whoredom, and Israel is
defiled.
I know all about Ephraim, and Israel is not hidden from Me. For now, O Ephraim, you have turned to
prostitution; Israel is
defiled.
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Their deeds do not permit them to return to their God, for a spirit of
prostitution is within them, and they do not know the LORD.
Ephraim shall be
desolate in the day of
rebuke: among the tribes of Israel have I made known that which shall surely be.
Ephraim will be laid waste on the day of
rebuke. Among the tribes of Israel I
proclaim what is certain.
Therefore have I
hewed them by the
prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
Therefore I have
hewn them by the
prophets; I have slain them by the words of My mouth, and My judgments go forth like
lightning.
For they have sown the wind, and they shall
reap the
whirlwind: it hath no
stalk: the
bud shall yield no meal: if so be it yield, the strangers shall
swallow it up.
For they
sow the wind, and they shall
reap the
whirlwind. There is no standing grain; what
sprouts fails to yield flour. Even if it should
produce, the foreigners would
swallow it up.
The days of
visitation are come, the days of recompence are come; Israel shall know it: the
prophet is a
fool, the spiritual man is
mad, for the multitude of thine iniquity, and the great hatred.
The days of punishment have come; the days of
retribution have arrived— let Israel know it. The
prophet is called a
fool, and the inspired man
insane, because of the greatness of your iniquity and hostility.
The
watchman of Ephraim was with my God: but the
prophet is a
snare of a fowler in all his ways, and hatred in the house of his God.
The
prophet is Ephraim’s
watchman, along with my God, yet the
snare of the fowler lies on all his paths. Hostility is in the house of his God!
Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Israel was a
luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land
produced, the better he made the sacred pillars.
I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
I spoke through the prophets and multiplied their visions; I gave parables through the prophets.
And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
But by a prophet the LORD brought Israel out of Egypt, and by a prophet he was preserved.
Ephraim
provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
Ephraim has
provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt.
According to their pasture, so were they filled; they were filled, and their heart was
exalted; therefore have they forgotten me.
When they had pasture, they became satisfied; when they were satisfied, their hearts became
proud, and as a result they
forgot Me.
Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
Consecrate a fast;
proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They do not
jostle one another; each
proceeds in his path. They
burst through the defenses, never breaking ranks.
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall
prophesy, your old men shall dream dreams, your young men shall see visions:
And afterward, I will pour out My Spirit on all people. Your sons and daughters will
prophesy, your old men will dream dreams, your young men will see visions.
And it shall come to pass, that
whosoever shall call on the name of the LORD shall be delivered: for in mount
Zion and in Jerusalem shall be
deliverance, as the LORD hath said, and in the
remnant whom the LORD shall call.
And
everyone who calls on the name of the LORD will be saved; for on Mount
Zion and in Jerusalem there will be
deliverance, as the LORD has
promised, among the
remnant called by the LORD.
And they have cast lots for my people; and have given a boy for an
harlot, and sold a
girl for wine, that they might drink.
Proclaim ye this among the Gentiles; Prepare war,
wake up the mighty men, let all the men of war draw near; let them come up:
Proclaim this among the nations: “Prepare for war;
rouse the mighty men; let all the men of war advance and attack!
That
pant after the dust of the earth on the head of the poor, and turn aside the way of the
meek: and a man and his father will go in unto the same
maid, to
profane my holy name:
They
trample on the heads of the poor as on the dust of the earth; they
push the
needy out of their way. A man and his father have relations with the same
girl and so
profane My holy name.
And I raised up of your sons for
prophets, and of your young men for
Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?” declares the LORD.
But ye gave the
Nazarites wine to drink; and commanded the
prophets, saying,
Prophesy not.
“But you made the Nazirites drink wine and commanded the
prophets not to
prophesy.
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Surely the Lord GOD does nothing without
revealing His plan to His servants the
prophets.
The lion hath
roared, who will not fear? the Lord GOD hath spoken, who can but
prophesy?
The lion has
roared— who will not fear? The Lord GOD has spoken— who will not
prophesy?
Publish in the palaces at
Ashdod, and in the palaces in the land of Egypt, and say,
Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the
oppressed in the midst thereof.
Proclaim to the citadels of
Ashdod and to the citadels of Egypt: “
Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”
Offer
leavened bread as a
thank offering, and loudly
proclaim your
freewill offerings. For that is what you children of Israel love to do,” declares the Lord GOD.
But
prophesy not again any more at
Bethel: for it is the king’s chapel, and it is the king’s court.
But never
prophesy at
Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”
Then answered
Amos, and said to
Amaziah, I was no
prophet, neither was I a
prophet’s son; but I was an
herdman, and a gatherer of sycomore fruit:
“I was not a
prophet,”
Amos replied, “nor was I the son of a
prophet; rather, I was a
herdsman and a tender of
sycamore-fig trees.
And the LORD took me as I followed the flock, and the LORD said unto me, Go,
prophesy unto my people Israel.
But the LORD took me from following the flock and said to me, ‘Go,
prophesy to My people Israel.’
Now therefore hear thou the word of the LORD: Thou sayest,
Prophesy not against Israel, and drop not thy word against the house of Isaac.
Now, therefore, hear the word of the LORD. You say: ‘Do not
prophesy against Israel; do not
preach against the house of Isaac.’
Therefore thus saith the LORD; Thy wife shall be an
harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a
polluted land: and Israel shall surely go into captivity forth of his land.
Therefore this is what the LORD says: ‘Your wife will become a
prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you
yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have
rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken
proudly in the day of distress.
But you should not
gloat in that day, your brother’s day of misfortune, nor
rejoice over the people of Judah in the day of their destruction, nor
boast proudly in the day of their distress.
Arise, go unto
Nineveh, that great city, and
preach unto it the preaching that I
bid thee.
“Get up! Go to the great city of
Nineveh and
proclaim to it the message that I give you.”
And
Jonah began to enter into the city a day’s journey, and he
cried, and said, Yet forty days, and
Nineveh shall be overthrown.
On the first day of his journey,
Jonah set out into the city and
proclaimed, “Forty more days and
Nineveh will be overturned!”
So the people of
Nineveh believed God, and
proclaimed a fast, and put on
sackcloth, from the greatest of them even to the least of them.
And the Ninevites believed God. They
proclaimed a fast and dressed in
sackcloth, from the greatest of them to the least.
And he caused it to be
proclaimed and published through
Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast,
herd nor flock, taste any thing: let them not feed, nor drink water:
Then he issued a
proclamation in
Nineveh: “By the decree of the king and his nobles: Let no man or beast,
herd or flock, taste anything at all. They must not eat or drink.
And the LORD God prepared a
gourd, and made it to come up over
Jonah, that it might be a shadow over his head, to deliver him from his grief. So
Jonah was exceeding
glad of the
gourd.
So the LORD God appointed a vine, and it grew up to
provide shade over
Jonah’s head to ease his discomfort, and
Jonah was greatly pleased with the plant.
And all the
graven images thereof shall be beaten to pieces, and all the
hires thereof shall be burned with the fire, and all the idols thereof will I lay
desolate: for she gathered it of the
hire of an
harlot, and they shall return to the
hire of an
harlot.
All her carved images will be
smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a
prostitute, they will be used again on a
prostitute.
Therefore shalt thou give presents to Moresheth-
gath: the houses of
Achzib shall be a lie to the kings of Israel.
Therefore thus saith the LORD; Behold, against this family do I
devise an evil, from which ye shall not remove your necks; neither shall ye go
haughtily: for this time is evil.
Therefore this is what the LORD says: “I am
planning against this nation a
disaster from which you cannot free your necks. Then you will not walk so
proudly, for it will be a time of
calamity.
In that day shall one take up a parable against you, and
lament with a
doleful lamentation, and say, We be utterly
spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a
proverb against you and
taunt you with this bitter
lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has
allotted our fields to traitors.’”
“Do not
preach,” they
preach. “Do not
preach these things; disgrace will not overtake us.”
If a man walking in the spirit and
falsehood do lie, saying, I will
prophesy unto thee of wine and of strong drink; he shall even be the
prophet of this people.
If a man of wind were to come and say falsely, “I will
preach to you of wine and strong drink,” he would be just the preacher for this people!
Thus saith the LORD concerning the
prophets that make my people
err, that
bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
This is what the LORD says: “As for the
prophets who lead My people
astray, who
proclaim peace while they
chew with their teeth, but declare war against one who puts nothing in their mouths:
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore night will come over you without visions, and darkness without
divination. The sun will set on these
prophets, and the
daylight will turn black over them.
The heads thereof judge for reward, and the priests thereof teach for
hire, and the
prophets thereof divine for money: yet will they
lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a
bribe, her priests teach for a price, and her
prophets practice
divination for money. Yet they
lean upon the LORD, saying, “Is not the LORD among us? No
disaster can come upon us.”
Behold upon the mountains the feet of him that bringeth good
tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Look to the mountains— the feet of one who brings good news, who
proclaims peace!
Celebrate your feasts, O Judah;
fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
He shall recount his
worthies: they shall
stumble in their walk; they shall make
haste to the wall thereof, and the defence shall be prepared.
He
summons his nobles; they
stumble as they advance. They race to its wall; the
protective shield is set in place.
Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked, and the lion’s
whelp, and none made them afraid?
Where is the lions’
lair or the feeding ground of the young lions, where the lion and
lioness prowled with their cubs, with nothing to
frighten them away?
Because of the multitude of the whoredoms of the wellfavoured
harlot, the
mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
The burden which
Habakkuk the
prophet did see.
This is the burden that
Habakkuk the
prophet received in a vision:
Therefore the law is
slacked, and judgment
doth never go forth: for the wicked
doth compass about the righteous; therefore wrong judgment
proceedeth.
Therefore the law is
paralyzed, and justice never goes forth. For the wicked
hem in the righteous, so that justice is
perverted.
They are terrible and
dreadful: their judgment and their dignity shall
proceed of themselves.
They are
dreaded and feared; from themselves they derive justice and sovereignty.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Look at the proud one; his soul is not upright— but the righteous will live by faith—
Yea also, because he transgresseth by wine, he is a
proud man, neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and wealth indeed betrays him. He is an
arrogant man never at rest. He enlarges his
appetite like
Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
Shall not all these take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
What
profiteth the
graven image that the maker thereof hath
graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
A prayer of
Habakkuk the
prophet upon Shigionoth.
This is a prayer of
Habakkuk the
prophet, according to Shigionoth:
Although the fig tree shall not
blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no
herd in the stalls:
Though the fig tree does not
bud and no fruit is on the vines, though the olive crop fails and the fields
produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
Her
prophets are light and
treacherous persons: her priests have
polluted the sanctuary, they have done violence to the law.
Her
prophets are
reckless, faithless men. Her priests
profane the sanctuary; they do violence to the law.
In the second year of
Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by
Haggai the
prophet unto
Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of the reign of
Darius, on the first day of the sixth month, the word of the LORD came through
Haggai the
prophet to
Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
Then came the word of the LORD by
Haggai the
prophet, saying,
Then the word of the LORD came through
Haggai the
prophet, saying: