2,640 verses contain “pro” (in the KJV: 1,677, in the BSB: 1,996) — showing 1,701–1,800
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Then
Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the
remnant of the people, obeyed the voice of the LORD their God, and the words of
Haggai the
prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then
Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, as well as all the
remnant of the people, obeyed the voice of the LORD their God and the words of the
prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.
In the seventh month, in the one and
twentieth day of the month, came the word of the LORD by the
prophet Haggai, saying,
On the twenty-first day of the seventh month, the word of the LORD came through
Haggai the
prophet, saying:
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.”
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”
In the four and
twentieth day of the ninth month, in the second year of
Darius, came the word of the LORD by
Haggai the
prophet, saying,
On the twenty-fourth day of the ninth month, in the second year of
Darius, the word of the LORD came to
Haggai the
prophet, saying,
In the eighth month, in the second year of
Darius, came the word of the LORD unto
Zechariah, the son of Berechiah, the son of
Iddo the
prophet, saying,
In the eighth month of the second year of
Darius, the word of the LORD came to the
prophet Zechariah son of Berechiah, the son of
Iddo, saying:
Be ye not as your fathers, unto whom the former
prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former
prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not
listen or pay attention to Me, declares the LORD.
Your fathers, where are they? and the prophets, do they live for ever?
Where are your fathers now? And the
prophets, do they live
forever?
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the
prophets, overtake your fathers? They
repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Upon the four and
twentieth day of the
eleventh month, which is the month
Sebat, in the second year of
Darius, came the word of the LORD unto
Zechariah, the son of Berechiah, the son of
Iddo the
prophet, saying,
On the twenty-fourth day of the
eleventh month, the month of Shebat, in the second year of
Darius, the word of the LORD came to the
prophet Zechariah son of Berechiah, the son of
Iddo.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am
jealous for Jerusalem and for
Zion with a great jealousy.
Then the angel who was speaking with me said, “
Proclaim this word: This is what the LORD of Hosts says: ‘I am very
jealous for Jerusalem and
Zion,
Cry yet, saying, Thus saith the LORD of hosts; My cities through
prosperity shall yet be spread abroad; and the LORD shall yet comfort
Zion, and shall yet choose Jerusalem.
Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with
prosperity; the LORD will again comfort
Zion and choose Jerusalem.’”
And the angel of the LORD
protested unto Joshua, saying,
Then the angel of the LORD gave this charge to Joshua:
And to speak unto the priests which were in the house of the LORD of hosts, and to the
prophets, saying, Should I
weep in the fifth month, separating myself, as I have done these so many years?
by asking the priests of the house of the LORD of Hosts, as well as the
prophets, “Should I
weep and fast in the fifth month, as I have done these many years?”
Should ye not hear the words which the LORD hath
cried by the former
prophets, when Jerusalem was inhabited and in
prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD
proclaimed through the earlier
prophets, when Jerusalem and its surrounding towns were
populous and
prosperous, and the Negev and the foothills were inhabited?’”
Yea, they made their hearts as an
adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former
prophets: therefore came a great wrath from the LORD of hosts.
They made their hearts like flint and would not
listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier
prophets. Therefore great anger came from the LORD of Hosts.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
For the seed shall be
prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their
dew; and I will cause the
remnant of this people to possess all these things.
“For the seed will be
prosperous, the vine will yield its fruit, the ground will yield its
produce, and the
skies will give their
dew. To the
remnant of this people I will give all these things as an inheritance.
For thus saith the LORD of hosts; As I thought to
punish you, when your fathers
provoked me to wrath, saith the LORD of hosts, and I
repented not:
For this is what the LORD of Hosts says: “Just as I resolved to bring
disaster upon you when your fathers
provoked Me to anger, and I did not relent,” says the LORD of Hosts,
And I will cut off the
chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the
chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will
proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will
erase the names of the idols from the land, and they will no longer be remembered. I will also remove the
prophets and the spirit of impurity from the land.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through when he
prophesieth.
And if
anyone still
prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he
prophesies, his father and mother who bore him will
pierce him through.
And it shall come to pass in that day, that the
prophets shall be
ashamed every one of his vision, when he hath
prophesied; neither shall they wear a rough garment to
deceive:
And on that day every
prophet who
prophesies will be
ashamed of his vision, and he will not put on a
hairy cloak in order to
deceive.
But he shall say, I am no
prophet, I am an
husbandman; for man taught me to keep cattle from my youth.
He will say, ‘I am not a prophet; I work the land, for I was purchased as a servant in my youth.’
But ye have
profaned it, in that ye say, The table of the LORD is
polluted; and the fruit thereof, even his meat, is contemptible.
“But you
profane it when you say, ‘The table of the Lord is
defiled, and as for its fruit, its food is contemptible.’
Have we not all one father? hath not one God created us? why do we deal
treacherously every man against his brother, by
profaning the covenant of our fathers?
Do we not all have one Father? Did not one God
create us? Why then do we break faith with one another so as to
profane the covenant of our fathers?
Judah hath dealt
treacherously, and an
abomination is committed in Israel and in Jerusalem; for Judah hath
profaned the
holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an
abomination has been committed in Israel and in Jerusalem. For Judah has
profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
Bring ye all the
tithes into the
storehouse, that there may be meat in mine house, and
prove me now
herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And I will
rebuke the
devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
I will
rebuke the
devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to
produce fruit,” says the LORD of Hosts.
Ye have said, It is vain to serve God: and what
profit is it that we have kept his
ordinance, and that we have walked
mournfully before the LORD of hosts?
You have said, ‘It is
futile to serve God. What have we gained by keeping His requirements and walking
mournfully before the LORD of Hosts?
And now we call the
proud happy;
yea, they that work wickedness are set up;
yea, they that
tempt God are even delivered.
So now we call the
arrogant blessed. Not only do evildoers
prosper, they even test God and escape.’”
For, behold, the day cometh, that shall burn as an
oven; and all the
proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will set them
ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Behold, I will send you
Elijah the
prophet before the coming of the great and
dreadful day of the LORD:
Behold, I will send you
Elijah the
prophet before the coming of the great and
awesome Day of the LORD.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
All this took place to
fulfill what the Lord had said through the
prophet:
And they said unto him, In
Bethlehem of Judaea: for thus it is written by the
prophet,
“In
Bethlehem in
Judea,” they replied, “for this is what the
prophet has written:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
Then what was spoken through the prophet Jeremiah was fulfilled:
And he came and dwelt in a city called
Nazareth: that it might be fulfilled which was spoken by the
prophets, He shall be called a
Nazarene.
and he went and lived in a town called
Nazareth. So was fulfilled what was spoken through the
prophets: “He will be called a
Nazarene.”
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And now also the
axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not
produce good fruit will be cut down and thrown into the fire.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
That it might be fulfilled which was spoken by Esaias the prophet, saying,
to
fulfill what was spoken through the
prophet Isaiah:
Rejoice, and be exceeding
glad: for great is your reward in heaven: for so
persecuted they the
prophets which were before you.
Rejoice and be
glad, because great is your reward in heaven; for in the same way they
persecuted the
prophets before you.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Do not think that I have come to
abolish the Law or the
Prophets. I have not come to
abolish them, but to
fulfill them.
And if thy right eye
offend thee,
pluck it out, and cast it from thee: for it is
profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from thee: for it is
profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
For with what judgment ye judge, ye shall be judged: and with what measure ye
mete, it shall be measured to you again.
For with the same judgment you
pronounce, you will be judged; and with the measure you use, it will be measured to you.
Therefore all things
whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the
prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Beware of false
prophets, which come to you in sheep’s clothing, but inwardly they are
ravening wolves.
Beware of false
prophets. They come to you in sheep’s clothing, but inwardly they are
ravenous wolves.
Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not
prophesy in Your name, and in Your name drive out demons and perform many miracles?’
And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of
lawlessness!’
That it might be fulfilled which was spoken by Esaias the
prophet, saying, Himself took our
infirmities, and bare our sicknesses.
This was to
fulfill what was spoken through the
prophet Isaiah: “He took on our
infirmities and carried our diseases.”
Provide neither gold, nor silver, nor brass in your purses,
Do not carry any gold or silver or copper in your belts.
Nor
scrip for your journey, neither two coats, neither
shoes, nor yet
staves: for the
workman is worthy of his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the worker is worthy of his
provisions.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that
preach ye upon the housetops.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a
prophet because he is a
prophet will receive a
prophet’s reward, and
whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
But what went ye out for to see? A
prophet?
yea, I say unto you, and more than a
prophet.
What then did you go out to see? A
prophet?
Yes, I tell you, and more than a
prophet.
For all the
prophets and the law
prophesied until John.
For all the
Prophets and the Law
prophesied until John.
Or have ye not read in the law, how that on the sabbath days the priests in the temple
profane the sabbath, and are
blameless?
Or
haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
That it might be fulfilled which was spoken by Esaias the prophet, saying,
This was to
fulfill what was spoken through the
prophet Isaiah:
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall
shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will
proclaim justice to the nations.
But he answered and said unto them, An evil and
adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the
prophet Jonas:
Jesus replied, “A wicked and
adulterous generation demands a sign, but none will be given it except the sign of the
prophet Jonah.
But other fell into good ground, and brought forth fruit, some an
hundredfold, some sixtyfold, some thirtyfold.
Still other seed fell on good soil and
produced a crop—a
hundredfold, sixtyfold, or thirtyfold.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
For
verily I say unto you, That many
prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and
produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
And they were
offended in him. But Jesus said unto them, A
prophet is not without honour, save in his own country, and in his own house.
And they took
offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a
prophet without honor.”
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
so much that he promised with an oath to give to her whatever she asked.
And she, being before
instructed of her mother, said, Give me here John Baptist’s head in a charger.
Prompted by her mother, she said, “Give me here on a
platter the head of John the Baptist.”
But ye say,
Whosoever shall say to his father or his mother, It is a gift, by
whatsoever thou mightest be
profited by me;
But you say that if
anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Ye hypocrites, well did Esaias
prophesy of you, saying,
You hypocrites! Isaiah
prophesied correctly about you:
But those things which
proceed out of the mouth come forth from the heart; and they
defile the man.
But the things that come out of the mouth come from the heart, and these things
defile a man.
For out of the heart
proceed evil thoughts, murders,
adulteries, fornications, thefts, false witness, blasphemies:
For out of the heart come evil thoughts, murder,
adultery, sexual immorality,
theft, false testimony, and
slander.
A wicked and
adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the
prophet Jonas. And he left them, and departed.
A wicked and
adulterous generation demands a sign, but none will be given it except the sign of
Jonah.” Then He left them and went away.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
They replied, “Some say John the Baptist; others say
Elijah; and still others, Jeremiah or one of the
prophets.”
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to
fulfill what was spoken through the
prophet:
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
Whether of them
twain did the will of his father? They say unto him, The first. Jesus saith unto them,
Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it,
repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and
prostitutes did. And even after you saw this, you did not
repent and believe him.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
On these two commandments
hang all the law and the
prophets.
All the Law and the
Prophets hang on these two commandments.”
Woe to you,
scribes and
Pharisees, you hypocrites! You
traverse land and sea to
win a single convert, and when he becomes one, you make him twice as much a son of
hell as you are.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in
shedding the blood of the
prophets.’
Wherefore ye be witnesses unto
yourselves, that ye are the children of them which killed the
prophets.
So you
testify against
yourselves that you are the sons of those who murdered the
prophets.
Wherefore, behold, I send unto you
prophets, and wise men, and
scribes: and some of them ye shall kill and
crucify; and some of them shall ye
scourge in your synagogues, and
persecute them from city to city:
Because of this, I am sending you
prophets and wise men and teachers. Some of them you will kill and
crucify, and others you will
flog in your synagogues and
persecute in town after town.
O Jerusalem, Jerusalem, thou that killest the
prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the
prophets and stones those sent to her, how often I have longed to gather your children together, as a
hen gathers her chicks under her wings, but you were unwilling!
And many false
prophets shall rise, and shall
deceive many.
and many false prophets will arise and mislead many.
When ye therefore shall see the
abomination of
desolation, spoken of by Daniel the
prophet, stand in the holy place, (
whoso readeth, let him understand:)
So when you see standing in the holy place ‘the
abomination of
desolation,’ described by the
prophet Daniel (let the reader understand),
For there shall arise false Christs, and false
prophets, and shall
shew great signs and wonders;
insomuch that, if it were possible, they shall
deceive the very
elect.
For false Christs and false
prophets will appear and perform great signs and wonders that would
deceive even the
elect, if that were possible.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
But all this was done, that the scriptures of the
prophets might be fulfilled. Then all the disciples
forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
Saying,
Prophesy unto us, thou Christ, Who is he that
smote thee?
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,