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2,640 verses contain “pro” (in the KJV: 1,677, in the BSB: 1,996) — showing 1,701–1,800
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Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, as well as all the remnant of the people, obeyed the voice of the LORD their God and the words of the prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
On the twenty-first day of the seventh month, the word of the LORD came through Haggai the prophet, saying:
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.”
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,
In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:
Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD.
Your fathers, where are they? and the prophets, do they live for ever?
Where are your fathers now? And the prophets, do they live forever?
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Then the angel who was speaking with me said, “Proclaim this word: This is what the LORD of Hosts says: ‘I am very jealous for Jerusalem and Zion,
Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’”
And the angel of the LORD protested unto Joshua, saying,
Then the angel of the LORD gave this charge to Joshua:
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”
Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’”
Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
“For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give all these things as an inheritance.
For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
For this is what the LORD of Hosts says: “Just as I resolved to bring disaster upon you when your fathers provoked Me to anger, and I did not relent,” says the LORD of Hosts,
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
He will say, ‘I am not a prophet; I work the land, for I was purchased as a servant in my youth.’
But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
All this took place to fulfill what the Lord had said through the prophet:
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
Then what was spoken through the prophet Jeremiah was fulfilled:
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
Bring forth therefore fruits meet for repentance:
Produce fruit, then, in keeping with repentance.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
That it might be fulfilled which was spoken by Esaias the prophet, saying,
to fulfill what was spoken through the prophet Isaiah:
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.”
Provide neither gold, nor silver, nor brass in your purses,
Do not carry any gold or silver or copper in your belts.
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
For all the prophets and the law prophesied until John.
For all the Prophets and the Law prophesied until John.
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
That it might be fulfilled which was spoken by Esaias the prophet, saying,
This was to fulfill what was spoken through the prophet Isaiah:
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
Whereupon he promised with an oath to give her whatsoever she would ask.
so much that he promised with an oath to give to her whatever she asked.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Ye hypocrites, well did Esaias prophesy of you, saying,
You hypocrites! Isaiah prophesied correctly about you:
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
But the things that come out of the mouth come from the heart, and these things defile a man.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to fulfill what was spoken through the prophet:
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
On these two commandments hang all the law and the prophets.
All the Law and the Prophets hang on these two commandments.”
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
So you testify against yourselves that you are the sons of those who murdered the prophets.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
And many false prophets shall rise, and shall deceive many.
and many false prophets will arise and mislead many.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
and said, “Prophesy to us, Christ! Who hit You?”
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,