← Back to the search results for “proverb”
35 verses contain “proverb” (in the KJV: 30, in the BSB: 21) — showing 1–35
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
And he spake three thousand proverbs: and his songs were a thousand and five.
Solomon composed three thousand proverbs, and his songs numbered a thousand and five.
Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples.
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples.
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your maxims are proverbs of ashes; your defenses are defenses of clay.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
I will incline my ear to a proverb; I will express my riddle with the harp:
I made sackcloth also my garment; and I became a proverb to them.
I made sackcloth my clothing, and I was sport to them.
The proverbs of Solomon the son of David, king of Israel;
These are the proverbs of Solomon son of David, king of Israel,
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
by understanding the proverbs and parables, the sayings and riddles of the wise.
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah:
The legs of the lame are not equal: so is a parable in the mouth of fools.
Like lame legs hanging limp is a proverb in the mouth of a fool.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
Like a thorn that falls into the hand of a drunkard is a proverb in the mouth of a fool.
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Not only was the Teacher wise, but he also taught the people knowledge; he pondered, searched out, and arranged many proverbs.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
“Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’?
Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this proverb, and in Israel they will no longer recite it.’ But say to them: ‘The days are at hand when every vision will be fulfilled.
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Behold, all who speak in proverbs will quote this proverb about you: ‘Like mother, like daughter.’
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?
As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
As surely as I live, declares the Lord GOD, you will no longer quote this proverb in Israel.
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
For they obeyed not thy commandments: wherefore thou hast delivered us for a spoil, and unto captivity, and unto death, and for a proverb of reproach to all the nations among whom we are dispersed.
And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:
Despise not the discourse of the wise, but acquaint thyself with their proverbs: for of them thou shalt learn instruction, and how to serve great men with ease.
The countries marvelled at thee for thy songs, and proverbs, and parables, and interpretations.