35 verses contain “proverb” (in the KJV: 30, in the BSB: 21) — showing 1–35
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore they that speak in
proverbs say, Come into
Heshbon, let the city of Sihon be built and prepared:
That is why the poets say: “Come to
Heshbon, let it be rebuilt; let the city of Sihon be restored.
You will become an object of
horror,
scorn, and
ridicule among all the nations to which the LORD will drive you.
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
And he spake three thousand
proverbs: and his songs were a thousand and five.
Solomon composed three thousand
proverbs, and his songs numbered a thousand and five.
Then will I cut off Israel out of the land which I have given them; and this house, which I have
hallowed for my name, will I cast out of my sight; and Israel shall be a
proverb and a
byword among all people:
then I will cut off Israel from the land that I have given them, and I will
banish from My presence this temple I have
sanctified for My Name. Then Israel will become an object of
scorn and
ridicule among all peoples.
Then will I
pluck them up by the roots out of my land which I have given them; and this house, which I have
sanctified for my name, will I cast out of my sight, and will make it to be a
proverb and a
byword among all nations.
then I will
uproot Israel from the soil I have given them, and I will
banish from My presence this temple I have
sanctified for My Name. I will make it an object of
scorn and
ridicule among all the peoples.
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your maxims are
proverbs of ashes; your defenses are defenses of clay.
I will
incline mine ear to a parable: I will open my dark saying upon the
harp.
I made
sackcloth also my garment; and I became a
proverb to them.
The
proverbs of Solomon the son of David, king of Israel;
These are the
proverbs of Solomon son of David, king of Israel,
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
by understanding the
proverbs and parables, the sayings and
riddles of the wise.
The
proverbs of Solomon: A wise son brings joy to his father, but a
foolish son grief to his mother.
These are also
proverbs of Solomon, which the men of
Hezekiah king of Judah copied out.
These are additional
proverbs of Solomon, which were copied by the men of
Hezekiah king of Judah:
The legs of the
lame are not equal: so is a parable in the mouth of fools.
Like
lame legs hanging
limp is a
proverb in the mouth of a
fool.
As a
thorn goeth up into the hand of a
drunkard, so is a parable in the mouth of fools.
Like a
thorn that falls into the hand of a
drunkard is a
proverb in the mouth of a
fool.
And moreover, because the preacher was wise, he still taught the people knowledge;
yea, he gave good
heed, and sought out, and set in order many
proverbs.
Not only was the Teacher wise, but he also taught the people knowledge; he
pondered, searched out, and arranged many
proverbs.
That thou shalt take up this
proverb against the king of Babylon, and say, How hath the
oppressor ceased! the golden city ceased!
you will sing this song of contempt against the king of Babylon: How the
oppressor has ceased, and how his
fury has ended!
And I will deliver them to be removed into all the kingdoms of the earth for their
hurt, to be a reproach and a
proverb, a
taunt and a
curse, in all places
whither I shall drive them.
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
“Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’?
Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this
proverb, and in Israel they will no longer
recite it.’ But say to them: ‘The days are at hand when every vision will be fulfilled.
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD.
Behold, every one that useth
proverbs shall use this
proverb against thee, saying, As is the mother, so is her daughter.
Behold, all who speak in
proverbs will
quote this
proverb about you: ‘Like mother, like daughter.’
What mean ye, that ye use this
proverb concerning the land of Israel, saying, The fathers have eaten
sour grapes, and the children’s teeth are set on edge?
“What do you people mean by
quoting this
proverb about the land of Israel: ‘The fathers have eaten
sour grapes, and the teeth of the children are set on edge’?
As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
As surely as I live, declares the Lord GOD, you will no longer
quote this
proverb in Israel.
In that day shall one take up a parable against you, and
lament with a
doleful lamentation, and say, We be utterly
spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a
proverb against you and
taunt you with this bitter
lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has
allotted our fields to traitors.’”
Shall not all these take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
And he said unto them, Ye will surely say unto me this
proverb, Physician,
heal thyself:
whatsoever we have heard done in
Capernaum, do also here in thy country.
Jesus said to them, “Surely you will
quote this
proverb to Me: ‘Physician,
heal yourself! Do here in Your hometown what we have heard that You did in
Capernaum.’”
These things have I spoken unto you in
proverbs: but the time cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
But it is happened unto them according to the true
proverb, The dog is turned to his own
vomit again; and the
sow that was washed to her
wallowing in the
mire.
Of them the
proverbs are true: “A dog returns to its
vomit,” and, “A
sow that is washed goes back to her
wallowing in the mud.”
For they obeyed not thy commandments: wherefore thou hast delivered us for a
spoil, and unto captivity, and unto death, and for a
proverb of reproach to all the nations among whom we are
dispersed.
Despise not the discourse of the wise, but
acquaint thyself with their
proverbs: for of them thou shalt learn instruction, and how to serve great men with ease.
The countries
marvelled at thee for thy songs, and
proverbs, and parables, and interpretations.