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126 verses contain “rag” (in the KJV: 78, in the BSB: 65) — showing 1–100
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Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’
And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. And the blood from his wound ran out onto the floor of the chariot, and that evening he died.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know your sitting down, your going out and coming in, and your raging against Me.
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. And at sunset he died.
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead.
But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.
There the wicked cease from troubling; and there the weary be at rest.
There the wicked cease from raging, and there the weary find rest.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds.
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Unleash the fury of your wrath; look on every proud man and bring him low.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth.
Why do the heathen rage, and the people imagine a vain thing?
Why do the nations rage and the peoples plot in vain?
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
Arise, O LORD, in Your anger; rise up against the fury of my enemies. Awake, my God, and ordain judgment.
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Nations rage, kingdoms crumble; the earth melts when He lifts His voice.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.
I would hasten my escape from the windy storm and tempest.
I would hurry to my shelter, far from this raging tempest.”
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
See how Your enemies rage, how Your foes have reared their heads.
Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
You rule the raging sea; when its waves mount up, You still them.
Horror hath taken hold upon me because of the wicked that forsake thy law.
Rage has taken hold of me because of the wicked who reject Your law.
Then the proud waters had gone over our soul.
then the raging waters would have swept us away.
For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
A wise man fears and turns from evil, but a fool is careless and reckless.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
They will flee to caverns in the rocks and crevices in the cliffs, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
Alas, the tumult of many peoples; they rage like the roaring seas and clamoring nations; they rumble like the crashing of mighty waters.
The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know your sitting down, your going out and coming in, and your raging against Me.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
Then Ebed-melech took the men with him and went to the king’s palace, to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them with ropes to Jeremiah in the cistern.
And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
Ebed-melech the Cushite cried out to Jeremiah, “Put these worn-out rags and clothes under your arms to pad the ropes.” Jeremiah did so,
Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
Advance, O horses! Race furiously, O chariots! Let the warriors come forth— Cush and Put carrying their shields, men of Lydia drawing the bow.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
So you will be a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging fury. I, the LORD, have spoken.
And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They will seize your sons and daughters, and your remnant will be consumed by fire.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king,
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea was raging against them more and more.
So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
At this, they picked up Jonah and cast him into the sea, and the raging sea grew calm.
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.
Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation?
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
And they were filled with madness; and communed one with another what they might do to Jesus.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.
Also the Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.
And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media ten talents of silver.
It came to pass the same day, that in Ecbatane a city of Media Sara the daughter of Raguel was also reproached by her father’s maids;
And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.
In that day Tobit remembered the money which he had committed to Gabael in Rages of Media,
And now I signify this to they that I committed ten talents to Gabael the son of Gabrias at Rages in Media.
But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well?
And when they were come near to Rages,
The angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had saluted one another, she brought them into the house.
Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin!
And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthalim, which are captives in Nineve.
Then Raguel leaped up, and kissed him, and wept,
So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:
Raguel said, Then take her from henceforth according to the manner, for thou art her cousin, and she is thine, and the merciful God give you good success in all things.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
So they slept both that night. And Raguel arose, and went and made a grave,
But when Raguel was come into his house,
Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.
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