79 verses contain “rage” (in the KJV: 41, in the BSB: 46) — showing 1–79
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Until thy brother’s anger turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
Lest the
avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was not worthy of death, inasmuch as he
hated him not in time past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any
harm.
And the LORD rooted them out of their land in anger, and in wrath, and in great
indignation, and cast them into another land, as it is this day.
The LORD uprooted them from their land in His anger,
rage, and great wrath, and He cast them into another land, where they are
today.’
And the battle increased that day: and the king was stayed up in his
chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the
chariot.
The battle
raged throughout that day, and the king was
propped up in his
chariot facing the Arameans. And the blood from his wound ran out
onto the floor of the
chariot, and that evening he died.
Are not
Abana and
Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a
rage.
Are not the Abanah and
Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been
cleansed?” So he turned and went away in a
rage.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know your sitting down, your going out and coming in, and your
raging against Me.
Because thy
rage against me and thy
tumult is come up into mine ears, therefore I will put my hook in thy nose, and my
bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your
rage and
arrogance against Me have reached My ears, I will put My hook in your nose and My
bit in your mouth; I will send you back the way you came.’
Then
Asa was
wroth with the
seer, and put him in a prison house; for he was in a
rage with him because of this thing. And
Asa oppressed some of the people the same time.
And the battle increased that day:
howbeit the king of Israel stayed himself up in his
chariot against the Syrians until the even: and about the time of the sun going down he died.
The battle
raged throughout that day, and the king of Israel
propped himself up in his
chariot facing the Arameans until evening. And at
sunset he died.
Then Uzziah was
wroth, and had a
censer in his hand to burn incense: and while he was
wroth with the priests, the
leprosy even rose up in his
forehead before the priests in the house of the LORD, from beside the incense altar.
Uzziah, with a
censer in his hand to offer incense, was
enraged. But while he
raged against the priests in their presence in the house of the LORD before the altar of incense,
leprosy broke out on his
forehead.
But a prophet of the LORD was there, whose name was
Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was
wroth with Judah, he hath delivered them into your hand, and ye have slain them in a
rage that reacheth up unto heaven.
But a prophet of the LORD named
Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a
rage that reaches up to heaven.
And when
Haman saw that
Mordecai bowed not, nor did him reverence, then was
Haman full of wrath.
That day
Haman went out full of joy and
glad of heart. At the king’s gate, however, he saw
Mordecai, who did not rise or
tremble in fear at his presence. And
Haman was filled with
rage toward
Mordecai.
He swalloweth the ground with fierceness and
rage: neither believeth he that it is the sound of the
trumpet.
Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds.
Cast abroad the
rage of thy wrath: and behold every one that is proud, and
abase him.
Unleash the
fury of your wrath; look on every proud man and bring him low.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Though the river
rages,
Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth.
Why do the heathen rage, and the people imagine a vain thing?
Why do the nations rage and the peoples plot in vain?
Arise, O LORD, in thine anger, lift up
thyself because of the
rage of mine enemies: and
awake for me to the judgment that thou hast commanded.
Arise, O LORD, in Your anger; rise up against the
fury of my enemies.
Awake, my God, and
ordain judgment.
The heathen
raged, the kingdoms were moved: he uttered his voice, the earth melted.
Nations
rage, kingdoms
crumble; the earth melts when He lifts His voice.
Our God shall come, and shall not keep silence: a fire shall
devour before him, and it shall be very
tempestuous round about him.
Our God approaches and will not be silent!
Consuming fire precedes Him, and a
tempest rages around Him.
Behold, he
smote the rock, that the waters
gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
When He struck the rock, water
gushed out and torrents
raged. But can He also give bread or supply His people with meat?”
For, lo, thine enemies make a
tumult: and they that
hate thee have lifted up the head.
See how Your enemies rage, how Your foes have reared their heads.
Horror hath taken hold upon me because of the wicked that
forsake thy law.
Rage has taken hold of me because of the wicked who
reject Your law.
For jealousy is the
rage of a man: therefore he will not
spare in the day of
vengeance.
For jealousy enrages a husband, and he will show no mercy in the day of
vengeance.
A wise man feareth, and departeth from evil: but the
fool rageth, and is
confident.
A wise man fears and turns from evil, but a
fool is careless and
reckless.
The
foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
The king’s wrath is as the
roaring of a lion; but his favour is as
dew upon the grass.
A king’s
rage is like the
roar of a lion, but his favor is like
dew on the grass.
If a wise man contendeth with a
foolish man, whether he
rage or
laugh, there is no rest.
If a wise man goes to court with a
fool, there will be
raving and
laughing with no resolution.
I will send him against an
hypocritical nation, and against the people of my wrath will I give him a charge, to take the
spoil, and to take the prey, and to
tread them down like the
mire of the streets.
I will send him against a godless nation; I will
dispatch him against a people destined for My
rage, to take spoils and seize
plunder, and to
trample them down like clay in the streets.
He who
smote the people in wrath with a continual stroke, he that ruled the nations in anger, is
persecuted, and none hindereth.
It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the
rushing of nations, that make a
rushing like the
rushing of mighty waters!
The nations shall
rush like the
rushing of many waters: but God shall
rebuke them, and they shall
flee far off, and shall be
chased as the
chaff of the mountains before the wind, and like a rolling thing before the
whirlwind.
The nations
rage like the
rush of many waters. He rebukes them, and they
flee far away, driven before the wind like
chaff on the hills, like tumbleweeds before a
gale.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know your sitting down, your going out and coming in, and your
raging against Me.
Because thy
rage against me, and thy
tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my
bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your
rage and
arrogance against Me have reached My ears, I will put My hook in your nose and My
bit in your mouth; I will send you back the way you came.’
Behold, all they that were incensed against thee shall be
ashamed and confounded: they shall be as nothing; and they that
strive with thee shall perish.
Behold, all who
rage against you will be
ashamed and disgraced; those who
contend with you will be reduced to nothing and will perish.
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be
ashamed.
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
Come up, ye horses; and
rage, ye
chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
Advance, O horses! Race
furiously, O
chariots! Let the warriors come forth—
Cush and Put carrying their shields, men of
Lydia drawing the bow.
And I will set my jealousy against thee, and they shall deal
furiously with thee: they shall take away thy nose and thine ears; and thy
remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be
devoured by the fire.
And I will set My
jealous rage against you, and they will deal with you in
fury. They will cut off your noses and ears, and your survivors will fall by the sword. They will seize your sons and daughters, and your
remnant will be consumed by fire.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great
shaking in the land of Israel;
Then was
Nebuchadnezzar full of
fury, and the form of his
visage was changed against
Shadrach, Meshach, and
Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was
wont to be heated.
At this,
Nebuchadnezzar was filled with
rage, and the expression on his face changed toward
Shadrach, Meshach, and
Abednego. He gave orders to heat the furnace seven times hotter than usual,
And I saw him come close unto the ram, and he was moved with
choler against him, and
smote the ram, and
brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
I saw him approach the ram in a
rage against him, and he struck the ram and
shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and
trampled him, and no one could deliver the ram from his power.
And the king of the south shall be moved with
choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.
For the ships of
Chittim shall come against him: therefore he shall be
grieved, and return, and have
indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that
forsake the holy covenant.
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and
rage against the holy covenant and do damage. So he will return and show favor to those who
forsake the holy covenant.
They return, but not to the most High: they are like a
deceitful bow: their princes shall fall by the sword for the
rage of their tongue: this shall be their
derision in the land of Egypt.
They turn, but not to the Most High; they are like a
faulty bow. Their leaders will fall by the sword for the
cursing of their tongue; for this they will be
ridiculed in the land of Egypt.
Thus saith the LORD; For three transgressions of
Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all
pity, and his anger did
tear perpetually, and he kept his wrath for ever:
This is what the LORD says: “For three transgressions of
Edom, even four, I will not
revoke My judgment, because he pursued his brother with the sword and
stifled all
compassion; his anger
raged continually, and his
fury flamed
incessantly.
I will bear the
indignation of the LORD, because I have
sinned against him, until he
plead my cause, and
execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Because I have
sinned against Him, I must
endure the
rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.
The
chariots shall
rage in the streets, they shall
justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou
didst ride upon thine horses and thy
chariots of salvation?
Were You
angry at the rivers, O LORD? Was Your wrath against the streams? Did You
rage against the sea when You
rode on Your horses, on Your
chariots of salvation?
Then Herod, when he saw that he was
mocked of the wise men, was exceeding
wroth, and sent forth, and
slew all the children that were in
Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had
diligently enquired of the wise men.
When Herod saw that he had been outwitted by the
Magi, he was filled with
rage. Sending orders, he put to death all the boys in
Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the
Magi.
And the rain descended, and the floods came, and the winds
blew, and beat upon that house; and it fell not: for it was founded upon a rock.
The rain fell, the torrents
raged, and the winds
blew and beat against that house; yet it did not fall, because its foundation was on the rock.
And the rain descended, and the floods came, and the winds
blew, and beat upon that house; and it fell: and great was the fall of it.
The rain fell, the torrents
raged, and the winds
blew and beat against that house, and it fell—and great was its
collapse!”
And they were filled with madness; and communed one with another what they might do to Jesus.
But the
scribes and
Pharisees were filled with
rage and began to
discuss with one another what they might do to Jesus.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy,
rage,
rivalry,
slander,
gossip,
arrogance, and disorder.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all
malice:
Get rid of all bitterness,
rage and anger, outcry and
slander, along with every form of
malice.
But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
But now you must put aside all such things as these: anger,
rage,
malice,
slander, and
filthy language from your lips.
And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media ten talents of silver.
In that day
Tobit remembered the money which he had committed to Gabael in
Rages of Media,
And now I
signify this to they that I committed ten talents to Gabael the son of Gabrias at
Rages in Media.
But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well?
And when they were come near to Rages,
And the
maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from
Rages we will
celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance
doth rather
appertain to thee than to any other.
Brother Azarias, take with thee a servant, and two camels, and go to
Rages of Media to Gabael, and bring me the money, and bring him to the
wedding.
And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall
rage against them, and the floods shall cruelly
drown them.
Or unknown wild beasts, full of
rage, newly created, breathing out either a
fiery vapour, or
filthy scents of scattered smoke, or shooting
horrible sparkles out of their eyes:
Let him that escapeth be consumed by the
rage of the fire; and let them perish that
oppress the people.
And
sware in his wrath, saying, Unless
Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great
rage.
But returned in a
rage to the king, and made report unto him of these speeches, and of the glory of Simon, and of all that he had seen:
whereupon the king was exceeding
wroth.
Onias seeing the danger of this
contention, and that
Apollonius, as being the governor of Celosyria and Phenice, did
rage, and increase Simon’s
malice,
So he came with the king’s
mandate, bringing nothing worthy the high priesthood, but having the
fury of a cruel
tyrant, and the
rage of a savage beast.
Whereupon the common people rising, and being filled with
rage,
Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the leader, a man far gone in years, and no less in folly.
Then the king, being in a rage, commanded pans and caldrons to be made hot:
Than the king’ being in a
rage, handed him worse than all the rest, and took it
grievously that he was
mocked.
Howbeit he nothing at all ceased from his
bragging, but still was filled with pride, breathing out fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down from his
chariot, carried violently; so that having a
sore fall, all the members of his body were much pained.
Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a
pledge of their success and victory: the other side making their
rage leader of their battle
Then the king being in a
rage, and
provoked with the accusations of the most wicked man, wrote to Nicanor,
signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all
haste unto Antioch.
