55 verses contain “recover” (in the KJV: 40, in the BSB: 34) — showing 1–55
King James Bible KJV Bible
Berean Standard Bible BSB Bible
While Israel dwelt in
Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of
Arnon, three hundred years? why therefore did ye not
recover them within that time?
For three hundred years Israel has lived in
Heshbon, Aroer, and their villages, as well as all the cities along the banks of the
Arnon. Why did you not take them back during that time?
And David enquired at the LORD, saying, Shall I pursue after this
troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail
recover all.
and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and
rescue the
captives.”
And David
recovered all that the
Amalekites had carried away: and David
rescued his two wives.
So David
recovered everything the
Amalekites had taken, including his two wives.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither
spoil, nor any thing that they had taken to them: David
recovered all.
Nothing was missing, young or old, son or daughter, or any of the
plunder the
Amalekites had taken. David brought everything back.
And David took all the flocks and the herds, which they
drave before those other cattle, and said, This is David’s
spoil.
And he
recovered all the flocks and herds, which his men drove
ahead of the other
livestock, calling out, “This is David’s
plunder!”
Then answered all the wicked men and men of
Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the
spoil that we have
recovered, save to every man his wife and his children, that they may lead them away, and depart.
but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the
plunder we
recovered, except for each man’s wife and children. They may take them and go.”
David
smote also Hadadezer, the son of Rehob, king of Zobah, as he went to
recover his border at the river Euphrates.
David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.
For we must needs die, and are as water
spilt on the ground, which cannot be gathered up again; neither
doth God respect any person: yet
doth he
devise means, that his banished be not expelled from him.
For surely we will die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life; but He devises ways that the banished one may not be cast out from Him.
And
Ahaziah fell down through a
lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go,
enquire of
Baal-
zebub the god of
Ekron whether I shall
recover of this disease.
Now
Ahaziah had fallen through the
lattice of his upper room in Samaria and injured himself. So he sent messengers and
instructed them: “Go inquire of
Baal-
zebub, the god of
Ekron, whether I will
recover from this injury.”
And she said unto her
mistress, Would God my lord were with the prophet that is in Samaria! for he would
recover him of his
leprosy.
She said to her
mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his
leprosy.”
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have
therewith sent
Naaman my servant to thee, that thou mayest
recover him of his
leprosy.
And the letter that he took to the king of Israel stated: “With this letter I am sending my servant
Naaman, so that you may cure him of his
leprosy.”
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man
doth send unto me to
recover a man of his
leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
When the king of Israel read the letter, he
tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a
leper? Surely you can see that he is seeking a quarrel with me!”
But
Naaman was
wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and
recover the
leper.
But
Naaman went away
angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my
leprosy.
And the king said unto
Hazael, Take a present in thine hand, and go, meet the man of God, and
enquire of the LORD by him, saying, Shall I
recover of this disease?
So the king said to
Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I
recover from this illness?’”
So
Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-
hadad king of Syria hath sent me to thee, saying, Shall I
recover of this disease?
So
Hazael went to meet
Elisha, taking with him a gift of forty
camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-
hadad king of
Aram has sent me to ask, ‘Will I
recover from this illness?’”
And
Elisha said unto him, Go, say unto him, Thou mayest certainly
recover:
howbeit the LORD hath shewed me that he shall surely die.
Elisha answered, “Go and tell him, ‘You will surely
recover.’ But the LORD has shown me that in fact he will die.”
So he departed from
Elisha, and came to his master; who said to him, What said
Elisha to thee? And he answered, He told me that thou shouldest surely
recover.
So
Hazael left
Elisha and went to his master, who asked him, “What did
Elisha say to you?” And he replied, “He told me that you would surely
recover.”
And king
Joram went back to be
healed in
Jezreel of the wounds which the Syrians had given him at
Ramah, when he fought against
Hazael king of Syria. And
Ahaziah the son of Jehoram king of Judah went down to see
Joram the son of
Ahab in
Jezreel, because he was sick.
So King
Joram returned to
Jezreel to
recover from the wounds that the Arameans had inflicted on him at
Ramah when he fought against
Hazael king of
Aram. Then
Ahaziah son of Jehoram king of Judah went down to
Jezreel to visit
Joram son of
Ahab, because
Joram had been wounded.
But king
Joram was returned to be
healed in
Jezreel of the wounds which the Syrians had given him, when he fought with
Hazael king of Syria.) And
Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in
Jezreel.
but King
Joram had returned to
Jezreel to
recover from the wounds he had suffered at the hands of the Arameans in the battle against
Hazael their king.) So
Jehu said, “If you commanders wish to make me king, then do not let
anyone escape from the city to go and tell it in
Jezreel.”
And Jehoash the son of
Jehoahaz took again out of the hand of Ben-
hadad the son of
Hazael the cities, which he had taken out of the hand of
Jehoahaz his father by war. Three times did
Joash beat him, and
recovered the cities of Israel.
Then Jehoash son of
Jehoahaz took back from Ben-
hadad son of
Hazael the cities that
Hazael had taken in battle from his father
Jehoahaz. Jehoash defeated Ben-
hadad three times, and so
recovered the cities of Israel.
Now the rest of the acts of
Jeroboam, and all that he did, and his might, how he
warred, and how he
recovered Damascus, and
Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of
Jeroboam, along with all his accomplishments and might, and how he
waged war and
recovered both Damascus and
Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
At that time Rezin king of Syria
recovered Elath to Syria, and
drave the Jews from
Elath: and the Syrians came to
Elath, and dwelt there unto this day.
At that time Rezin king of
Aram recovered Elath for
Aram, drove out the men of Judah, and sent the Edomites into
Elath, where they live to this day.
In those days was
Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
In those days
Hezekiah became
mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not
recover.’”
And Isaiah said, Take a
lump of figs. And they took and laid it on the
boil, and he
recovered.
Then Isaiah said, “Prepare a
poultice of figs.” So they brought it and applied it to the
boil, and
Hezekiah recovered.
Neither did
Jeroboam recover strength again in the days of
Abijah: and the LORD struck him, and he died.
Jeroboam did not again
recover his power during the days of
Abijah, and the LORD struck him down and he died.
And
Asa and the people that were with him pursued them unto
Gerar: and the Ethiopians were overthrown, that they could not
recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much
spoil.
Then
Asa and his army pursued them as far as
Gerar. The Cushites fell and could not
recover, for they were
crushed before the LORD and His army. So the people of Judah carried off a great amount of
plunderAnd he returned to be
healed in
Jezreel because of the wounds which were given him at
Ramah, when he fought with
Hazael king of Syria. And
Azariah the son of Jehoram king of Judah went down to see Jehoram the son of
Ahab at
Jezreel, because he was sick.
so he returned to
Jezreel to
recover from the wounds they had inflicted on him at
Ramah when he fought against
Hazael king of
Aram. Then
Ahaziah son of Jehoram king of Judah went down to
Jezreel to visit
Joram son of
Ahab, because
Joram had been wounded.
O
spare me, that I may
recover strength, before I go hence, and be no more.
Turn Your
gaze away from me, that I may again be
cheered before I depart and am no more.”
Therefore shall his
calamity come suddenly; suddenly shall he be broken without remedy.
Therefore
calamity will come upon him suddenly; in an instant he will be
shattered beyond
recovery.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be
shattered beyond
recovery.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to
recover the
remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from
Cush, and from
Elam, and from
Shinar, and from
Hamath, and from the islands of the sea.
On that day the Lord will extend His hand a second time to
recover the
remnant of His people from Assyria, from Egypt, from Pathros, from
Cush, from
Elam, from
Shinar, from
Hamath, and from the islands of the sea.
In those days was
Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
In those days
Hezekiah became
mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not
recover.’”
The writing of
Hezekiah king of Judah, when he had been sick, and was
recovered of his sickness:
This is a writing by
Hezekiah king of Judah after his illness and
recovery:
O Lord, by these things men live, and in all these things is the life of my spirit: so
wilt thou
recover me, and make me to live.
O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live.
For Isaiah had said, Let them take a
lump of figs, and lay it for a
plaister upon the
boil, and he shall
recover.
Now Isaiah had said, “Prepare a
lump of pressed figs and apply it to the
boil, and he will
recover.”
At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to
Hezekiah: for he had heard that he had been sick, and was
recovered.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to
Hezekiah, for he had heard about
Hezekiah’s illness and
recovery.
Is there no
balm in
Gilead; is there no physician there? why then is not the health of the daughter of my people
recovered?
Is there no
balm in
Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?
There is none to
plead thy cause, that thou mayest be bound up: thou hast no
healing medicines.
There is no one to
plead your cause, no remedy for your sores, no
recovery for you.
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the
remnant of the people whom he had
recovered from
Ishmael the son of Nethaniah, from
Mizpah, after that he had slain Gedaliah the son of
Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from
Gibeon:
Then Johanan son of Kareah and all the commanders of the armies with him took the whole
remnant of the people from
Mizpah whom he had
recovered from
Ishmael son of Nethaniah after
Ishmael had killed Gedaliah son of
Ahikam: the soldiers, women, children, and court officials he had brought back from
Gibeon.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any
strengthen himself in the iniquity of his life.
The seller will surely not
recover what he sold while both remain alive. For the vision concerning the whole multitude will not be
revoked, and because of their iniquity, not one of them will preserve his life.
After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
After a long time you will be summoned. In the latter years you will enter a land that has
recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been
desolate. They had been brought out from the nations, and all now dwell securely.
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.
They shall take up serpents; and if they drink any deadly thing, it shall not
hurt them; they shall lay hands on the sick, and they shall
recover.
they will
pick up snakes with their hands, and if they drink any deadly poison, it will not
harm them; they will lay their hands on the sick, and they will be made well.”
The Spirit of the Lord is upon me, because he hath
anointed me to
preach the gospel to the poor; he hath sent me to
heal the brokenhearted, to
preach deliverance to the
captives, and
recovering of sight to the blind, to set at liberty them that are
bruised,
“The Spirit of the Lord is on Me, because He has
anointed Me to
preach good news to the poor. He has sent Me to
proclaim liberty to the
captives and
recovery of sight to the blind, to release the
oppressed,
Then enquired he of them the hour when he began to
amend. And they said unto him,
Yesterday at the seventh hour the fever left him.
So he inquired as to the hour when his son had
recovered, and they told him, “The fever left him
yesterday at the seventh hour.”
I say then, Have they
stumbled that they should fall? God
forbid: but rather through their fall salvation is come unto the Gentiles, for to
provoke them to jealousy.
I ask then, did they
stumble so as to fall beyond
recovery? Certainly not! However, because of their
trespass, salvation has come to the Gentiles to make Israel
jealous.
And that they may
recover themselves out of the
snare of the devil, who are taken
captive by him at his will.
Then they will come to their senses and escape the
snare of the devil, who has taken them
captive to his will.
And my soul recovered the spirit of understanding, and I began to talk with the most High again,
But when they had
recovered him, he fell at
Judith’s feet, and reverenced her, and said, Blessed art thou in all the tabernacles of Juda, and in all nations, which hearing thy name shall be
astonished.
So they
recovered the law out of the hand of the Gentiles, and out of the hand of kings, neither suffered they the
sinner to triumph.
Forasmuch as I am come again to my realm, and am set in the throne of my progenitors, and have
gotten the dominion, and overthrown
Demetrius, and
recovered our country;
And enlarged the bounds of his nation, and recovered the country,
And
recovered again the temple
renowned all the world over, and freed the city, and
upheld the laws which were going down, the Lord being
gracious unto them with all favour:
Now Maccabeus and his company, the Lord guiding them, recovered the temple and the city:
