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308 verses contain “remove” (in the KJV: 161, in the BSB: 178) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”
Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done,
And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
These were the descendants of Ehud who were the heads of the families living in Geba and were exiled to Manahath:
And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
Naaman, Ahijah, and Gera, who carried them into exile and who was the father of Uzza and Ahihud.
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor.
For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
He removed the foreign altars and high places, shattered the sacred pillars, and chopped down the Asherah poles.
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD’s temple.
And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
King Asa also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole, crushed it, and burned it in the Kidron Valley.
But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
The high places were not removed from Israel, but Asa’s heart was fully devoted all his days.
And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah.
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through Moses—all the laws, statutes, and judgments.”
And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
He removed the foreign gods and the idol from the house of the LORD, along with all the altars he had built on the temple mount and in Jerusalem, and he dumped them outside the city.
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
They set aside the burnt offerings to be given to the divisions of the families of the people to offer to the LORD, as is written in the Book of Moses; and they did the same with the bulls.
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
The king removed the signet ring he had recovered from Haman and presented it to Mordecai. And Esther appointed Mordecai over the estate of Haman.
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Let him take his rod away from me, and let not his fear terrify me:
Let Him remove His rod from me, so that His terror will no longer frighten me.
He removeth away the speech of the trusty, and taketh away the understanding of the aged.
He deprives the trusted of speech and takes away the discernment of elders.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.
But as a mountain erodes and crumbles and a rock is dislodged from its place,
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place?
He hath stripped me of my glory, and taken the crown from my head.
He has stripped me of my honor and removed the crown from my head.
He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
He tears me down on every side until I am gone; He uproots my hope like a tree.
He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
He has removed my brothers from me; my acquaintances have abandoned me.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
The possessions of his house will be removed, flowing away on the day of God’s wrath.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
If you return to the Almighty, you will be restored. If you remove injustice from your tents
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture stolen flocks.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
I will never say that you are right; I will maintain my integrity until I die.
For I know not to give flattering titles; in so doing my maker would soon take me away.
For I do not know how to flatter, or my Maker would remove me in an instant.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
Let not the foot of pride come against me, and let not the hand of the wicked remove me.
Let not the foot of the proud come against me, nor the hand of the wicked drive me away.
Remove thy stroke away from me: I am consumed by the blow of thine hand.
Remove Your scourge from me; I am perishing by the force of Your hand.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the burden; his hands were freed from the basket.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
You have removed my beloved and my friend; darkness is my closest companion.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.
As far as the east is from the west, so far hath he removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
Who laid the foundations of the earth, that it should not be removed for ever.
He set the earth on its foundations, never to be moved.
Remove from me reproach and contempt; for I have kept thy testimonies.
Remove my scorn and contempt, for I have kept Your testimonies.
Remove from me the way of lying: and grant me thy law graciously.
Remove me from the path of deceit and graciously grant me Your law.
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever.
Turn not to the right hand nor to the left: remove thy foot from evil.
Do not swerve to the right or to the left; turn your feet away from evil.
Remove thy way far from her, and come not nigh the door of her house:
Keep your path far from her; do not go near the door of her house,
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The righteous will never be shaken, but the wicked will not inhabit the land.
Remove not the ancient landmark, which thy fathers have set.
Do not move an ancient boundary stone which your fathers have placed.
Remove not the old landmark; and enter not into the fields of the fatherless:
Do not move an ancient boundary stone or encroach on the fields of the fatherless,
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Remove the dross from the silver, and a vessel for a silversmith will come forth.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”
And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
until the LORD has driven men far away and the land is utterly forsaken.
In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers.
Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
Madmenah flees; the people of Gebim take refuge.
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruninghooks, and take away and cut down the branches.
For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
And I will drive thee from thy station, and from thy state shall he pull thee down.
I will remove you from office, and you will be ousted from your position.
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
The earth staggers like a drunkard and sways like a shack. Earth’s rebellion weighs it down, and it falls, never to rise again.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for Yourself; You have extended all the borders of the land.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast?
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be broken.
But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
My dwelling has been picked up and removed from me like a shepherd’s tent. I have rolled up my life like a weaver; He cuts me off from the loom; from day until night You make an end of me.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles.
Hearken unto me, ye stouthearted, that are far from righteousness:
Listen to Me, you stubborn people, far removed from righteousness:
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion.