1,173 verses contain “rig” (in the KJV: 987, in the BSB: 907) — showing 901–1,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For the Lord will carry out His sentence on the earth thoroughly and decisively.”
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
but Israel, who pursued a law of righteousness, has not attained it.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your mouth you confess and are saved.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
Have we not power to eat and to drink?
Have we no right to food and to drink?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Even as Abraham believed God, and it was accounted to him for righteousness.
So also, “Abraham believed God, and it was credited to him as righteousness.”
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
For we through the Spirit wait for the hope of righteousness by faith.
But by faith we eagerly await through the Spirit the hope of righteousness.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
for the fruit of the light consists in all goodness, righteousness, and truth.
Children, obey your parents in the Lord: for this is right.
Children, obey your parents in the Lord, for this is right.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
as to zeal, persecuting the church; as to righteousness in the law, faultless.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
After all, it is only right for God to repay with affliction those who afflict you,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
We have an altar, whereof they have no right to eat which serve the tabernacle.
We have an altar from which those who serve at the tabernacle have no right to eat.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
or to governors as those sent by him to punish those who do wrong and to praise those who do right.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.