1,173 verses contain “rig” (in the KJV: 987, in the BSB: 907) — showing 801–900
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But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
Yea, and why even of yourselves judge ye not what is right?
And why don’t you judge for yourselves what is right?
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
And one of them smote the servant of the high priest, and cut off his right ear.
And one of them struck the servant of the high priest, cutting off his right ear.
Hereafter shall the Son of man sit on the right hand of the power of God.
But from now on the Son of Man will be seated at the right hand of the power of God.”
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
Judge not according to the appearance, but judge righteous judgment.
Stop judging by outward appearances, and start judging justly.”
Ye call me Master and Lord: and ye say well; for so I am.
You call Me Teacher and Lord, and rightly so, because I am.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
You rejected the Holy and Righteous One and asked that a murderer be released to you.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
but welcomes those from every nation who fear Him and do what is right.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
As it is written, There is none righteous, no, not one:
As it is written: “There is no one righteous, not even one.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
And therefore it was imputed to him for righteousness.
This is why “it was credited to him as righteousness.”
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
For when we were yet without strength, in due time Christ died for the ungodly.
For at just the right time, while we were still powerless, Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
Being then made free from sin, ye became the servants of righteousness.
You have been set free from sin and have become slaves to righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
For when ye were the servants of sin, ye were free from righteousness.
For when you were slaves to sin, you were free of obligation to righteousness.
Wherefore the law is holy, and the commandment holy, and just, and good.
So then, the law is holy, and the commandment is holy, righteous, and good.
I find then a law, that, when I would do good, evil is present with me.
So this is the principle I have discovered: When I want to do good, evil is right there with me.