1,173 verses contain “rig” (in the KJV: 987, in the BSB: 907) — showing 701–800
King James Bible KJV Bible
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Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.
Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
If a righteous man turns from his righteousness and commits iniquity, he will die for it.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquility.
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.”
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.”
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.
Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
But let judgment run down as waters, and righteousness as a mighty stream.
But let justice roll on like a river, and righteousness like an ever-flowing stream.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Look at the proud one; his soul is not upright— but the righteous will live by faith—
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory.
Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.
Seek the LORD, all you humble of the earth who carry out His justice. Seek righteousness; seek humility. Perhaps you will be sheltered on the day of the LORD’s anger.
The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”
And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
And these shall go away into everlasting punishment: but the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.