453 verses contain “sacrifice” (in the KJV: 383, in the BSB: 288) — showing 401–453
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For a father
afflicted with untimely
mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and
sacrifices.
For whilst they
slew their children in
sacrifices, or used secret ceremonies, or made revellings of strange rites;
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
Fear the Lord, and honor the priest; and give him his portion, as it is commanded thee; the firstfruits, and the
trespass offering, and the gift of the shoulders, and the
sacrifice of
sanctification, and the firstfruits of the holy things.
It is a stumblingblock unto them that
sacrifice unto it, and every
fool shall be taken
therewith.
The most High is not pleased with the offerings of the wicked; neither is he
pacified for sin by the multitude of
sacrifices.
He that requiteth a goodturn offereth fine flour; and he that giveth
alms sacrificeth praise.
The
sacrifice of a just man is acceptable. and the
memorial thereof shall never be forgotten.
Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
Their sacrifices shall be wholly consumed every day twice continually.
He chose him out of all men living to offer
sacrifices to the Lord, incense, and a sweet savour, for a
memorial, to make
reconciliation for his people.
For they eat of the sacrifices of the Lord, which he gave unto him and his seed.
As for the things that are
sacrificed unto them, their priests sell and
abuse; in like manner their wives lay up part thereof in salt; but unto the poor and
impotent they give nothing of it.
Menstruous women and women in
childbed eat their
sacrifices: by these things ye may know that they are no gods: fear them not.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or
sacrifice, or
oblation, or incense, or place to
sacrifice before thee, and to find mercy.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
Yea, many also of the Israelites consented to his religion, and
sacrificed unto idols, and
profaned the sabbath.
And
forbid burnt offerings, and
sacrifice, and drink offerings, in the temple; and that they should
profane the sabbaths and festival days:
Set up altars, and groves, and chapels of idols, and
sacrifice swine’s flesh, and unclean beasts:
In the
selfsame manner wrote he to his whole kingdom, and appointed overseers over all the people, commanding the cities of Juda to
sacrifice, city by city.
Now the five and
twentieth day of the month they did
sacrifice upon the
idol altar, which was upon the altar of God.
In the mean while the king’s officers, such as compelled the people to revolt, came into the city Modin, to make them sacrifice.
Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment.
Also the king’s commissioner, who compelled men to sacrifice, he killed at that time, and the altar he pulled down.
And offered sacrifice according to the law upon the new altar of burnt offerings, which they had made.
And so they kept the
dedication of the altar eight days and offered burnt offerings with
gladness, and
sacrificed the
sacrifice of
deliverance and praise.
After this went Nicanor up to mount
Sion, and there came out of the sanctuary certain of the priests and certain of the elders of the people, to
salute him
peaceably, and to
shew him the burnt
sacrifice that was offered for the king.
Wherefore we have
ratified unto them the borders of
Judea, with the three governments of Apherema and
Lydda and Ramathem, that are added unto
Judea from the country of Samaria, and all things
appertaining unto them, for all such as do
sacrifice in Jerusalem, instead of the payments which the king received of them yearly
aforetime out of the fruits of the earth and of trees.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
And burned the
porch, and shed innocent blood: then we prayed unto the Lord, and were heard; we offered also
sacrifices and fine flour, and lighted the lamps, and set forth the
loaves.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered
sacrifice, after that he had builded the temple and the altar.
Then commanded he them to draw it up, and to bring it; and when the
sacrifices were laid on, Neemias commanded the priests to
sprinkle the wood and the things laid
thereupon with the water.
And the priests made a prayer whilst the
sacrifice was
consuming, I say, both the priests, and all the rest,
Jonathan beginning, and the rest answering
thereunto, as Neemias did.
Receive the
sacrifice for thy whole people Israel, and preserve thine own portion, and
sanctify it.
Now when the sacrifice was consumed, Neemias commanded the water that was left to be poured on the great stones.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had
hid the fire, there appeared water, and that Neemias had
purified the
sacrifices therewith.
It was also declared, that he being wise offered the
sacrifice of
dedication, and of the finishing of the temple.
And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
Insomuch that Seleucus of Asia of his own revenues bare all the costs belonging to the service of the
sacrifices.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not
pertain to the account of the
sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
So the high priest,
suspecting lest the king should misconceive that some
treachery had been done to
Heliodorus by the Jews, offered a
sacrifice for the health of the man.
So
Heliodorus, after he had offered
sacrifice unto the Lord, and made great vows unto him that had saved his life, and
saluted Onias, returned with his host to the king.
That the priests had no courage to serve any more at the altar, but
despising the temple, and neglecting the
sacrifices,
hastened to be partakers of the unlawful allowance in the place of exercise, after the game of
Discus called them forth;
This
ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the
sacrifice of
Hercules, which even the bearers thereof thought fit not to
bestow upon the
sacrifice, because it was not convenient, but to be reserved for other charges.
This money then, in regard of the sender, was appointed to
Hercules’
sacrifice; but because of the bearers thereof, it was employed to the making of gallies.
And in the day of the king’s birth every month they were brought by bitter
constraint to eat of the
sacrifices; and when the fast of
Bacchus was kept, the Jews were compelled to go in
procession to
Bacchus, carrying
ivy.
Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside,
besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the
sacrifice commanded by the king;
And the holy temple, which before he had
spoiled, he would
garnish with goodly gifts, and restore all the holy vessels with many more, and out of his own revenue
defray the charges belonging to the
sacrifices:
And having
cleansed the temple they made another altar, and striking stones they took fire out of them, and offered a
sacrifice after two years, and set forth incense, and lights, and
shewbread.
Heard that Philip, who was left over the affairs in Antioch, was
desperately bent, confounded, intreated the Jews, submitted himself, and
sware to all equal conditions, agreed with them, and offered
sacrifice, honoured the temple, and dealt kindly with the place,
But the other, knowing that he was notably prevented by
Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual
sacrifices, to deliver him the man.