356 verses contain “sal” (in the KJV: 335, in the BSB: 236) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Ye are the
salt of the earth: but if the
salt have lost his savour,
wherewith shall it be
salted? it is
thenceforth good for nothing, but to be cast out, and to be
trodden under foot of men.
You are the
salt of the earth. But if the
salt loses its
savor, how can it be made
salty again? It is no longer good for anything, except to be thrown out and
trampled by men.
And if ye
salute your brethren only, what do ye more than others? do not even the publicans so?
And if you
greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
And when ye come into an house,
salute it.
As you enter the home,
greet its occupants.
As soon as all the people saw Jesus, they were filled with
awe and ran to
greet Him.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Salt is good: but if the
salt have lost his
saltness,
wherewith will ye season it? Have
salt in
yourselves, and have peace one with another.
Salt is good, but if the
salt loses its
saltiness, with what will you season it? Have
salt among
yourselves, and be at peace with one another.”
And he said unto them in his doctrine,
Beware of the
scribes, which love to go in long clothing, and love
salutations in the marketplaces,
In His teaching Jesus also said, “Watch out for the
scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
And they began to
salute Him: “
Hail, King of the Jews!”
There were also women looking on
afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and
Salome;
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and
Salome.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and
Salome, had bought sweet spices, that they might come and
anoint him.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and
Salome bought spices so they could go and
anoint the body of Jesus.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of
salutation this should be.
Mary was greatly troubled at his words and wondered what kind of
greeting this might be.
And it came to pass, that, when Elisabeth heard the
salutation of Mary, the
babe leaped in her
womb; and Elisabeth was filled with the Holy Ghost:
When Elizabeth heard Mary’s
greeting, the
baby leaped in her
womb, and Elizabeth was filled with the Holy Spirit.
And hath raised up an horn of salvation for us in the house of his servant David;
He has raised up a horn of salvation for us in the house of His servant David,
That we should be saved from our enemies, and from the hand of all that
hate us;
salvation from our enemies and from the hand of all who
hate us,
To give knowledge of salvation unto his people by the remission of their sins,
to give to His people the knowledge of
salvation through the
forgiveness of their sins,
For mine eyes have seen thy salvation,
For my eyes have seen Your salvation,
And all flesh shall see the salvation of God.
And all humanity will see God’s salvation.’”
Which was the son of
Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of
Salathiel, which was the son of
Neri,
the son of Joanan, the son of Rhesa, the son of
Zerubbabel, the son of Shealtiel, the son of
Neri,
Which was the son of
Jesse, which was the son of Obed, which was the son of
Booz, which was the son of
Salmon, which was the son of Naasson,
the son of
Jesse, the son of Obed, the son of Boaz, the son of
Sala, the son of Nahshon,
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of
Heber, which was the son of
Sala,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
Salt is good: but if the
salt have lost his savour,
wherewith shall it be seasoned?
Salt is good, but if the
salt loses its
savor, with what will it be seasoned?
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Jesus said to him, “
Today salvation has come to this house, because this man too is a son of Abraham.
And John also was
baptizing in Aenon near to
Salim, because there was much water there: and they came, and were
baptized.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the
sales,
And when they were at
Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
When they arrived at
Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
Men and brethren, children of the stock of Abraham, and
whosoever among you feareth God, to you is the word of this
salvation sent.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
The same followed Paul and us, and
cried, saying, These men are the servants of the most high God, which
shew unto us the way of
salvation.
This
girl followed Paul and the rest of us,
shouting, “These men are servants of the Most High God, who are
proclaiming to you the way of
salvation!”
And when he had landed at Caesarea, and gone up, and
saluted the church, he went down to Antioch.
When Paul had landed at Caesarea, he went up and
greeted the church at Jerusalem. Then he went down to Antioch.
And when we had finished our course from Tyre, we came to
Ptolemais, and
saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at
Ptolemais, where we
greeted the brothers and stayed with them for a day.
And when he had
saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul
greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
After several days had passed, King
Agrippa and
Bernice came down to Caesarea to pay their respects to
Festus.
And when we had sailed slowly many days, and
scarce were come over against Cnidus, the wind not suffering us, we sailed under
Crete, over against
Salmone;
After sailing slowly for many days, we arrived off Cnidus. When the wind
impeded us, we sailed to the
lee of
Crete, opposite
Salmone.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Be
advised, therefore, that God’s
salvation has been sent to the Gentiles, and they will
listen!”
For I am not
ashamed of the gospel of Christ: for it is the power of God unto
salvation to every one that believeth; to the
Jew first, and also to the Greek.
I am not
ashamed of the gospel, because it is the power of God for
salvation to
everyone who believes, first to the
Jew, then to the Greek.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your mouth you
confess and are saved.
I say then, Have they
stumbled that they should fall? God
forbid: but rather through their fall
salvation is come unto the Gentiles, for to
provoke them to jealousy.
I ask then, did they
stumble so as to fall beyond recovery? Certainly not! However, because of their
trespass,
salvation has come to the Gentiles to make Israel
jealous.
And that, knowing the time, that now it is high time to
awake out of sleep: for now is our
salvation nearer than when we believed.
And do this, understanding the occasion. The hour has come for you to
wake up from your
slumber, for our
salvation is nearer now than when we first believed.
Likewise
greet the church that is in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of
Achaia unto Christ.
Greet also the church that meets at their house.
Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Salute Andronicus and Junia, my
kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved
Persis, which laboured much in the Lord.
Greet Tryphena and Tryphosa, women who have worked hard in the Lord.
Greet my beloved
Persis, who has worked very hard in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
Salute Philologus, and Julia,
Nereus, and his sister, and Olympas, and all the saints which are with them.
Greet Philologus and Julia,
Nereus and his sister, and Olympas and all the saints with them.
Greet one another with a holy
kiss. All the churches of Christ send you greetings.
Timothy, my fellow worker, sends you greetings, as do
Lucius,
Jason, and Sosipater, my fellow countrymen.
I Tertius, who wrote this epistle,
salute you in the Lord.
I, Tertius, who wrote down this letter,
greet you in the Lord.
Gaius mine host, and of the whole church,
saluteth you.
Erastus the
chamberlain of the city
saluteth you, and Quartus a brother.
Gaius, who has hosted me and all the church, sends you greetings.
Erastus, the city
treasurer, sends you greetings, as does our brother Quartus.
The churches in the province of Asia send you greetings.
Aquila and Prisca
greet you warmly in the Lord, and so does the church that meets at their house.
If we are
afflicted, it is for your comfort and
salvation; if we are comforted, it is for your comfort, which accomplishes in you patient
endurance of the same sufferings we experience.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
For godly sorrow worketh
repentance to
salvation not to be
repented of: but the sorrow of the world worketh death.
Godly sorrow brings
repentance that leads to
salvation without
regret, but worldly sorrow brings death.
All the saints send you greetings.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
And take the
helmet of
salvation, and the sword of the Spirit, which is the word of God:
And take the
helmet of
salvation and the sword of the Spirit, which is the word of God.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my
deliverance.
without being
frightened in any way by those who
oppose you. This is a clear sign of their destruction but of your
salvation, and it is from God.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own
salvation with fear and
trembling.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your
salvation with fear and
trembling.
Salute every saint in Christ Jesus. The brethren which are with me
greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
All the saints
salute you, chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
Let your speech be
alway with grace, seasoned with
salt, that ye may know how ye ought to answer every man.
Let your speech always be
gracious, seasoned with
salt, so that you may know how to answer
everyone.
Aristarchus my fellowprisoner
saluteth you, and
Marcus, sister’s son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner
Aristarchus sends you greetings, as does Mark the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
Epaphras, who is one of you, a servant of Christ,
saluteth you, always labouring
fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always
wrestling in prayer for you, so that you may stand
mature and fully
assured in the full will of God.
Salute the brethren which are in
Laodicea, and Nymphas, and the church which is in his house.
The
salutation by the hand of me Paul. Remember my bonds. Grace be with you.
Amen.
This
greeting is in my own hand—Paul. Remember my chains. Grace be with you.
But let us, who are of the day, be
sober, putting on the
breastplate of faith and love; and for an
helmet, the hope of
salvation.
But since we belong to the day, let us be
sober, putting on the
breastplate of faith and love, and the
helmet of our hope of
salvation.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
But we are bound to give
thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to
salvation through
sanctification of the Spirit and belief of the truth:
But we should always
thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the
sanctification of the Spirit and by faith in the truth.
The
salutation of Paul with mine own hand, which is the
token in every epistle: so I write.
This
greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
Therefore I
endure all things for the
elect’s sakes, that they may also obtain the
salvation which is in Christ Jesus with eternal glory.
For this reason I
endure all things for the sake of the
elect, so that they too may obtain the
salvation that is in Christ Jesus, with eternal glory.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
For the grace of God that bringeth salvation hath appeared to all men,
For the grace of God has appeared, bringing
salvation to
everyone.
All that are with me
salute thee.
Greet them that love us in the faith. Grace be with you all.
Amen.
All who are with me send you greetings.
Greet those who love us in the faith. Grace be with all of you.
There
salute thee Epaphras, my fellowprisoner in Christ Jesus;
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Are not the angels ministering spirits sent to serve those who will
inherit salvation?
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how shall we escape if we neglect such a great
salvation? This
salvation was first
announced by the Lord, was confirmed to us by those who heard Him,
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And having been made perfect, He became the source of eternal salvation to all who obey Him
But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.
Even though we speak like this, beloved, we are
convinced of better things in your case—things that
accompany salvation.
For this Melchisedec, king of
Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
This
Melchizedek was king of
Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of
Salem, which is, King of peace;
and Abraham
apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of
Salem” means “king of peace.”
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring
salvation to those who eagerly
await Him.
Salute all them that have the rule over you, and all the saints. They of Italy
salute you.
Greet all your leaders and all the saints. Those from Italy send you greetings.
Doth a fountain send forth at the same place sweet water and bitter?
Can both fresh water and salt water flow from the same spring?
Can the fig tree, my brethren, bear olive
berries? either a vine, figs? so can no fountain both yield
salt water and fresh.
My brothers, can a fig tree grow olives, or a
grapevine bear figs? Neither can a
salt spring produce fresh water.
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
Receiving the end of your faith, even the salvation of your souls.
now that you are receiving the
goal of your faith, the
salvation of your souls.
Of which
salvation the prophets have enquired and searched
diligently, who
prophesied of the grace that should come unto you:
Concerning this
salvation, the prophets who
foretold the grace to come to you searched and investigated carefully,
As
newborn babes, desire the
sincere milk of the word, that ye may grow thereby:
Like
newborn babies,
crave pure spiritual milk, so that by it you may grow up in your
salvation,