1,451 verses contain “set” (in the KJV: 903, in the BSB: 850) — showing 1,201–1,300
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But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
Being then made free from sin, ye became the servants of righteousness.
You have been set free from sin and have become slaves to righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
But now hath God set the members every one of them in the body, as it hath pleased him.
But in fact, God has arranged the members of the body, every one of them, according to His design.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
But is under tutors and governors until the time appointed of the father.
He is subject to guardians and trustees until the date set by his father.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Set your affection on things above, not on things on the earth.
Set your minds on things above, not on earthly things.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
So the former commandment is set aside because it was weak and useless
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Having set the priests according to their daily courses, being arrayed in long garments, in the temple of the Lord.
And he spake unto the Levites, the holy ministers of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
And set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.
And he set a tax upon the land of an hundred talents of silver and one talent of gold.
Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them in his own temple at Babylon.
As for the house of the Lord, they burnt it, and brake down the walls of Jerusalem, and set fire upon her towers:
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
King Cyrus also brought forth the holy vessels, which Nabuchodonosor had carried away from Jerusalem, and had set up in his temple of idols.
Wherefore now we do declare unto thee, O lord the king, that if this city be built again, and the walls thereof set up anew, thou shalt from henceforth have no passage into Celosyria and Phenice.
And taking the crown from the king’s head, and setting it upon her own head; she also struck the king with her left hand.
And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither.
He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.
And certain of the chief of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in his own place according to their ability,
And they appointed the Levites from twenty years old over the works of the Lord. Then stood up Jesus, and his sons and brethren, and Cadmiel his brother, and the sons of Madiabun, with the sons of Joda the son of Eliadun, with their sons and brethren, all Levites, with one accord setters forward of the business, labouring to advance the works in the house of God. So the workmen built the temple of the Lord.
And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,
And that the holy vessels of the house of the Lord, both of gold and silver, that Nabuchodonosor took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.
And the holy vessels of the Lord, which are given thee for the use of the temple of thy God, which is in Jerusalem, thou shalt set before thy God in Jerusalem.
So the angel that was come to talk with me held me, comforted me, and set me up upon my feet.
For my spirit was greatly set on fire, and my soul was in distress.
And I said, Speak on, my God. Then said he unto me, The sea is set in a wide place, that it might be deep and great.
There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:
The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deep water:
If this city now were given unto a man for an inheritance, if he never shall pass the danger set before it, how shall he receive this inheritance?
For there be many that perish in this life, because they despise the law of God that is set before them.
And, lo, I lay as one that had been dead, and mine understanding was taken from me: and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,
For some of them were set up, but ruled not.
And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.
And I beheld, and, lo, there was one set up, but shortly it appeared no more.
And, behold, the head that remained and the four wings appeared no more, and the two went unto it and set themselves up to reign, and their kingdom was small, and fill of uproar.