1,451 verses contain “set” (in the KJV: 903, in the BSB: 850) — showing 1,101–1,200
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And it shall come to pass at that time, that I will search Jerusalem with candles, and
punish the men that are
settled on their
lees: that say in their heart, The LORD will not do good, neither will he do evil.
And at that time I will search Jerusalem with lamps and
punish the men
settled in
complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’
And I said, Let them
set a fair
mitre upon his head. So they
set a fair
mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Then I said, “Let them put a clean
turban on his head.” So a clean
turban was placed on his head, and they clothed him, as the angel of the LORD stood by.
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will
engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
See the stone I have
set before Joshua; on that one stone are seven eyes. Behold, I will
engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.
And he said unto me, To build it an house in the land of
Shinar: and it shall be established, and
set there upon her own base.
“To build a house for it in the land of
Shinar,” he told me. “And when it is ready, the
basket will be
set there on its
pedestal.”
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Take silver and gold, make an
ornate crown, and
set it on the head of the high priest, Joshua son of Jehozadak.
For before these days there was no
hire for man, nor any
hire for beast; neither was there any peace to him that went out or came in because of the
affliction: for I
set all men every one against his neighbour.
For before those days neither man nor beast received wages, nor was there safety from the enemy for
anyone who came or went, for I had turned every man against his
neighbor.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
So on that day I will set out to destroy all the nations that come against Jerusalem.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
And now we call the proud happy;
yea, they that work wickedness are
set up;
yea, they that
tempt God are even delivered.
So now we call the
arrogant blessed. Not only do evildoers
prosper, they even test God and escape.’”
For, behold, the day cometh, that shall burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will
set them
ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
Then the devil taketh him up into the holy city, and
setteth him on a
pinnacle of the temple,
Then the devil took Him to the holy city and
set Him on the
pinnacle of the temple.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
Ye are the light of the world. A city that is
set on an hill cannot be
hid.
You are the light of the world. A city on a hill cannot be hidden.
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Neither do people light a lamp and put it under a
basket. Instead, they
set it on a stand, and it gives light to
everyone in the house.
For I am come to
set a man at
variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
And Jesus called a little child unto him, and set him in the midst of them,
Jesus invited a little child to stand among them.
Therefore is the kingdom of heaven
likened unto a certain king, which would take account of his servants.
Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
And when he had begun to
reckon, one was brought unto him, which owed him ten thousand talents.
As he began the
settlements, a
debtor was brought to him owing ten thousand talents.
And brought the
ass, and the
colt, and put on them their clothes, and they
set him
thereon.
They brought the
donkey and the
colt and laid their cloaks on them, and Jesus sat on them.
After a long time the lord of those servants cometh, and reckoneth with them.
After a long time the master of those servants returned to settle accounts with them.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered
terribly in a dream
today because of Him.”
And when they had
platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the
knee before him, and
mocked him, saying,
Hail, King of the Jews!
And they twisted together a crown of thorns and
set it on His head. They put a staff in His right hand and
knelt down before Him to
mock Him, saying, “
Hail, King of the Jews!”
And
set up over his head his
accusation written, THIS IS JESUS THE KING OF THE JEWS.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
So they went, and made the
sepulchre sure, sealing the stone, and
setting a watch.
So they went and secured the tomb by sealing the stone and posting the guard.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
That evening, after
sunset, people brought to Jesus all who were sick and
demon-possessed,
And he said unto them, Is a
candle brought to be put under a
bushel, or under a bed? and not to be
set on a
candlestick?
Jesus also said to them, “Does
anyone bring in a lamp to put it under a
basket or under a bed? Doesn’t he
set it on a stand?
And they went out, and preached that men should
repent.
So they
set out and preached that the people should
repent.
And when he had taken the five
loaves and the two fishes, he looked up to heaven, and blessed, and
brake the
loaves, and gave them to his disciples to
set before them; and the two fishes divided he among them all.
Taking the five
loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the
loaves. Then He gave them to His disciples to
set before the people. And He divided the two fish among them all.
And he said unto them, Full well ye
reject the commandment of God, that ye may keep your own tradition.
He went on to say, “You
neatly set aside the command of God to maintain your own tradition.
And he commanded the people to sit down on the ground: and he took the seven
loaves, and gave
thanks, and
brake, and gave to his disciples to
set before them; and they did
set them before the people.
And He
instructed the crowd to sit down on the ground. Then He took the seven
loaves, gave
thanks and broke them, and gave them to His disciples to
set before the people. And they distributed them to the crowd.
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
And he answered and told them, Elias
verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be
set at
nought.
He replied, “
Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Then He had a little child stand among them. Taking the child in His arms, He said to them,
And he began to speak unto them by parables. A certain man planted a
vineyard, and
set an
hedge about it, and
digged a place for the winefat, and built a tower, and let it out to
husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a
vineyard. He put a wall around it,
dug a wine
vat, and built a
watchtower. Then he rented it out to some tenants and went away on a journey.
And they clothed him with purple, and
platted a crown of thorns, and put it about his head,
They dressed Him in a purple
robe, twisted together a crown of thorns, and
set it on His head.
Forasmuch as many have taken in hand to
set forth in order a declaration of those things which are most surely believed among us,
Many have undertaken to
compose an account of the things that have been fulfilled among us,
And
Simeon blessed them, and said unto Mary his mother, Behold, this child is
set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then
Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
Which was the son of
Enos, which was the son of
Seth, which was the son of Adam, which was the son of God.
the son of Enosh, the son of
Seth, the son of Adam, the son of God.
And he brought him to Jerusalem, and
set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down from hence:
Then the devil led Him to Jerusalem and
set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “throw
Yourself down from here.
The Spirit of the Lord is upon me, because he hath
anointed me to
preach the gospel to the poor; he hath sent me to
heal the brokenhearted, to
preach deliverance to the
captives, and recovering of sight to the blind, to
set at liberty them that are
bruised,
“The Spirit of the Lord is on Me, because He has
anointed Me to
preach good news to the poor. He has sent Me to
proclaim liberty to the
captives and recovery of sight to the blind, to release the
oppressed,
Now when the sun was
setting, all they that had any sick with
divers diseases brought them unto him; and he laid his hands on every one of them, and
healed them.
At
sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He
healed them.
And, behold, men brought in a bed a man which was taken with a
palsy: and they sought means to bring him in, and to lay him before him.
Just then some men came carrying a
paralyzed man on a mat. They tried to bring him inside to
set him before Jesus,
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
No man, when he hath lighted a
candle, covereth it with a vessel, or putteth it under a bed; but
setteth it on a
candlestick, that they which enter in may see the light.
No one lights a lamp and covers it with a
jar or puts it under a bed. Instead, he
sets it on a stand, so those who enter can see the light.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they
launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
And they departed, and went through the towns, preaching the gospel, and
healing every where.
So they
set out and went from village to village, preaching the gospel and
healing people everywhere.
Then he took the five
loaves and the two fishes, and looking up to heaven, he blessed them, and
brake, and gave to the disciples to
set before the multitude.
Taking the five
loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to
set before the people.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.
And it came to pass, when the time was come that he should be received up, he
stedfastly set his face to go to Jerusalem,
And into
whatsoever city ye enter, and they receive you, eat such things as are
set before you:
If you enter a town and they
welcome you, eat whatever is
set before you.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and
bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
For a friend of mine in his journey is come to me, and I have nothing to set before him?
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
No man, when he hath lighted a
candle, putteth it in a secret place, neither under a
bushel, but on a
candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he
sets it on a stand, so those who enter can see the light.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine
infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
And they brought him to Jesus: and they cast their garments upon the
colt, and they
set Jesus
thereon.
Then they led the
colt to Jesus, threw their cloaks over it, and put Jesus on it.
Settle it therefore in your hearts, not to
meditate before what ye shall answer:
And when they had
kindled a fire in the midst of the hall, and were
set down together, Peter sat down among them.
When those present had
kindled a fire in the middle of the
courtyard and sat down together, Peter sat down among them.
The day following Jesus would go forth into
Galilee, and findeth Philip, and saith unto him, Follow me.
The next day Jesus decided to
set out for
Galilee. Finding Philip, He told him, “Follow Me.”
And there were
set there six waterpots of stone, after the manner of the
purifying of the Jews, containing two or three firkins
apiece.
Now six stone water jars had been
set there for the Jewish rites of
purification. Each could hold from twenty to thirty gallons.
And saith unto him, Every man at the beginning
doth set forth good wine; and when men have well
drunk, then that which is worse: but thou hast kept the good wine until now.
and said, “
Everyone serves the fine wine first, and then the
cheap wine after the guests are
drunk. But you have saved the fine wine until now!”
He that hath received his testimony hath set to his seal that God is true.
And Jesus took the
loaves; and when he had given
thanks, he distributed to the disciples, and the disciples to them that were
set down; and likewise of the fishes as much as they would.
Then Jesus took the
loaves and the fish, gave
thanks, and distributed to those who were seated as much as they wanted.
And ye shall know the truth, and the truth shall make you free.
Then you will know the truth, and the truth will set you free.”
They answered him, We be Abraham’s seed, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to
anyone. How can You say we will be
set free?”
If the Son therefore shall make you free, ye shall be free indeed.
So if the Son sets you free, you will be free indeed.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He
reclined with them again and asked, “Do you know what I have done for you?
For I have given you an example, that ye should do as I have done to you.
I have set you an example so that you should do as I have done for you.
And the soldiers
platted a crown of thorns, and put it on his head, and they put on him a purple
robe,
The soldiers twisted together a crown of thorns,
set it on His head, and dressed Him in a purple
robe.
Now there was
set a vessel full of
vinegar: and they filled a
spunge with
vinegar, and put it upon
hyssop, and put it to his mouth.
Peter therefore went forth, and that other disciple, and came to the
sepulchre.
Then Peter and the other disciple set out for the tomb.
He was delivered up by God’s
set plan and
foreknowledge, and you, by the hands of the lawless, put Him to death by
nailing Him to the cross.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
This is the stone which was
set at
nought of you builders, which is become the head of the corner.
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
And when they had brought them, they set them before the council: and the high priest asked them,
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
They presented these seven to the apostles, who prayed and laid their hands on them.
And
set up false witnesses, which said, This man ceaseth not to speak
blasphemous words against this holy place, and the law:
where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and
settled in
Haran. After his father died, God brought him out of that place and into this land where you are now living.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
And when he was cast out, Pharaoh’s daughter took him up, and
nourished him for her own son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
And the next day he shewed himself unto them as they
strove, and would have
set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to
reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
On the appointed day, Herod
donned his royal robes, sat on his throne, and addressed the people.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “
Set apart for Me
Barnabas and Saul for the work to which I have called them.”
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
Now when Paul and his company loosed from
Paphos, they came to Perga in
Pamphylia: and John departing from them returned to Jerusalem.
After
setting sail from
Paphos, Paul and his companions came to Perga in
Pamphylia, where John left them to return to Jerusalem.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And when there was an
assault made both of the Gentiles, and also of the Jews with their rulers, to use them
despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
And when he had brought them into his house, he
set meat before them, and
rejoiced, believing in God with all his house.
Then he brought them into his home and
set a meal before them. So he and all his household
rejoiced that they had come to believe in God.
But the Jews which believed not, moved with
envy, took unto them certain
lewd fellows of the baser sort, and gathered a company, and
set all the city on an
uproar, and
assaulted the house of
Jason, and sought to bring them out to the people.
The Jews, however, became
jealous. So they brought in some troublemakers from the marketplace, formed a
mob, and sent the city into an
uproar. They
raided Jason’s house in search of Paul and
Silas, hoping to bring them out to the people.
Then certain philosophers of the
Epicureans, and of the Stoicks,
encountered him. And some said, What will this
babbler say? other some, He seemeth to be a
setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some
Epicurean and
Stoic philosophers also began to
debate with him. Some of them asked, “What is this
babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was
proclaiming the good news of Jesus and the resurrection.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained;
whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has
set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to
everyone by raising Him from the dead.”
For I am with thee, and no man shall
set on thee to
hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a dispute about words and names and your own law,
settle it
yourselves. I refuse to be a judge of such things.”
But
bade them
farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
So that not only this our craft is in danger to be
set at
nought; but also that the temple of the great goddess
Diana should be
despised, and her
magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our business will fall into
disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty
deposed—she who is worshiped by all the province of Asia and the whole world.”