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1,451 verses contain “set” (in the KJV: 903, in the BSB: 850) — showing 101–200
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And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
Now these are the judgments which thou shalt set before them.
“These are the ordinances that you are to set before them:
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
So Moses set out with Joshua his attendant and went up on the mountain of God.
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
Onyx stones, and stones to be set in the ephod, and in the breastplate.
and onyx stones and gemstones to be mounted on the ephod and breastpiece.
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark.
And thou shalt set upon the table shewbread before me alway.
And place the Bread of the Presence on the table before Me at all times.
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.
And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
So you are to set up the tabernacle according to the pattern shown you on the mountain.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar.
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings.
And thou shalt make ouches of gold;
Fashion gold filigree settings
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
and two chains of pure gold, made of braided cord work; and attach these chains to the settings.
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald;
And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
and in the fourth row a beryl, an onyx, and a jasper. Mount these stones in gold filigree settings.
And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”
And onyx stones, and stones to be set for the ephod, and for the breastplate.
and onyx stones and gemstones to be mounted on the ephod and breastpiece.
And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece,
And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
to cut gemstones for settings, and to carve wood, so that he may be a master of every artistic craft.
And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.
Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.
And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
And he cast four gold rings for its four feet, two rings on one side and two on the other.
And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.
And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald;
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings.
And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.
And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.
The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,
the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;
On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
“On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle.
And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
Place the altar of burnt offering in front of the entrance to the tabernacle, the Tent of Meeting.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And place the basin between the Tent of Meeting and the altar, and put water in it.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
So the tabernacle was set up on the first day of the first month of the second year.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.
And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.
And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
He arranged the bread on it before the LORD, just as the LORD had commanded him.
And he lighted the lamps before the LORD; as the LORD commanded Moses.
and set up the lamps before the LORD, just as the LORD had commanded him.
And he set up the hanging at the door of the tabernacle.
Then he put up the curtain at the entrance to the tabernacle.
And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
He placed the basin between the Tent of Meeting and the altar and put water in it for washing;
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.
But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
If the cloud was not lifted, they would not set out until the day it was taken up.
And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
and set them in two rows—six per row—on the table of pure gold before the LORD.
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.
And I will set my tabernacle among you: and my soul shall not abhor you.
And I will make My dwelling place among you, and My soul will not despise you.
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
No person set apart for destruction may be ransomed; he must surely be put to death.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.
All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
The total number of men in the divisions of the camp of Judah is 186,400; they shall set out first.
All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
The total number of men in the divisions of the camp of Reuben is 151,450; they shall set out second.
Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.
All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
The total number of men in the divisions of the camp of Ephraim is 108,100; they shall set out third.
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
The total number of men in the camp of Dan is 157,600; they shall set out last, under their standards.”
And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
So the Israelites did everything the LORD commanded Moses; they camped under their standards in this way and set out in the same way, each man with his clan and his family.
And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”
And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.
And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.
And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp.