7,752 verses contain “shal” (in the KJV: 7,721, in the BSB: 665) — showing 6,601–6,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
It was said unto her, The elder shall serve the younger.
not by works but by Him who calls, she was told, “The older will serve the younger.”
What shall we say then? Is there unrighteousness with God? God forbid.
What then shall we say? Is God unjust? Certainly not!
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
For this is my covenant unto them, when I shall take away their sins.
And this is My covenant with them when I take away their sins.”
Or who hath first given to him, and it shall be recompensed unto him again?
“Who has first given to God, that God should repay him?”
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
So then every one of us shall give account of himself to God.
So then, each of us will give an account of himself to God.
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
I know that when I come to you, I will come in the fullness of the blessing of Christ.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
And through thy knowledge shall the weak brother perish, for whom Christ died?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial passes away.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
For as in Adam all die, even so in Christ shall all be made alive.
For as in Adam all die, so in Christ all will be made alive.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
The last enemy that shall be destroyed is death.
The last enemy to be destroyed is death.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
And if it be meet that I go also, they shall go with me.
And if it is advisable for me to go also, they can travel with me.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
How shall not the ministration of the spirit be rather glorious?
will not the ministry of the Spirit be even more glorious?
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.
If so be that being clothed we shall not be found naked.
because when we are clothed, we will not be found naked.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”