764 verses contain “some” (in the KJV: 294, in the BSB: 634) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And some of them would have taken him; but no man laid hands on him.
Some of them wanted to seize Him, but no one laid a hand on Him.
Some said, This is he: others said, He is like him: but he said, I am he.
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
When they landed, they saw a charcoal fire there with fish on it, and some bread.
Jesus saith unto them, Bring of the fish which ye have now caught.
Jesus told them, “Bring some of the fish you have just caught.”
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
And he gave heed unto them, expecting to receive something of them.
So the man gave them his attention, expecting to receive something from them.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
He saw heaven open and something like a large sheet being let down to earth by its four corners.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
And in these days came prophets from Jerusalem unto Antioch.
In those days some prophets came down from Jerusalem to Antioch.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”
Then were they all of good cheer, and they also took some meat.
They were all encouraged and took some food themselves.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
And some believed the things which were spoken, and some believed not.
Some of them were convinced by what he said, but others refused to believe.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For I long to see you so that I may impart to you some spiritual gift to strengthen you,
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
For what if some did not believe? shall their unbelief make the faith of God without effect?
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?