3,268 verses contain “son” (in the KJV: 3,013, in the BSB: 2,698) — showing 3,101–3,200
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O Jerusalem, the holy city, he will
scourge thee for thy children’s works, and will have mercy again on the
sons of the righteous.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
Go into Media my
son, for I surely believe those things which
Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be
desolate, and the house of God in it shall be burned, and shall be
desolate for a time;
And now, my
son, depart out of Nineve, because that those things which the prophet
Jonas spake shall surely come to pass.
And
bury me decently, and thy mother with me; but
tarry no longer at Nineve. Remember, my
son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave
alms, and escaped the snares of death which they had set for him: but Aman fell into the
snare, and perished.
Wherefore now, my
son, consider what
alms doeth, and how righteousness
doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and
Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the
sons of Chelod, assembled themselves to the battle.
And he said unto them, Tell me now, ye sons of Chanaan, who this people is, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their army, and wherein is their power and strength, and what king is set over them, or captain of their army;
Then said Achior, the captain of all the
sons of
Ammon, Let my lord now hear a word from the mouth of thy servant, and I will declare unto thee the truth concerning this people, which dwelleth near thee, and inhabiteth the hill countries: and there shall no lie come out of the mouth of thy servant.
Which were in those days Ozias the
son of Micha, of the tribe of
Simeon, and Chabris the
son of Gothoniel, and Charmis the
son of Melchiel.
Now at that time
Judith heard thereof, which was the daughter of Merari, the
son of Ox, the
son of Joseph, the
son of Ozel, the
son of Elcia, the
son of
Ananias, the
son of Gedeon, the
son of Raphaim, the
son of Acitho, the
son of Eliu, the
son of Eliab, the
son of
Nathanael, the
son of Samael, the
son of Salasadal, the
son of Israel.
Do not bind the counsels of the Lord our God: for God is not as man, that he may be threatened; neither is he as the
son of man, that he should be
wavering.
And they put a
garland of olive upon her and her
maid that was with her, and she went before all the people in the dance, leading all the women: and all the men of Israel followed in their armour with garlands, and with
songs in their mouths.
Then
Judith began to sing this
thanksgiving in all Israel, and all the people
sang after her this
song of praise.
For the mighty one did not fall by the young men, neither did the
sons of the
Titans smite him, nor high giants set upon him: but
Judith the daughter of Merari
weakened him with the beauty of her countenance.
The sons of the damsels have pierced them through, and wounded them as fugatives’ children: they perished by the battle of the Lord.
I will sing unto the Lord a new
song: O Lord, thou art great and glorious, wonderful in strength, and
invincible.
In the fourth year of the reign of Ptolemeus and
Cleopatra, Dositheus, who said he was a priest and
Levite, and Ptolemeus his
son, brought this epistle of Phurim, which they said was the same, and that
Lysimachus the
son of Ptolemeus, that was in Jerusalem, had interpreted it.
In the second year of the reign of Artexerxes the great, in the first day of the month
Nisan, Mardocheus the
son of Jairus, the
son of Semei, the
son of Cisai, of the tribe of Benjamin, had a dream;
Howbeit Aman the
son of Amadathus the Agagite, who was in great honour with the king, sought to
molest Mardocheus and his people because of the two eunuchs of the king.
For Aman, a
Macedonian, the
son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,
Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
For I thy servant and
son of thine
handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.
Thou hast chosen me to be a king of thy people, and a judge of thy sons and daughters:
Moreover, the nations in their wicked
conspiracy being confounded, she found out the righteous, and preserved him
blameless unto God, and kept him strong against his tender
compassion toward his
son.
With how great
circumspection didst thou judge thine own
sons, unto whose fathers thou hast
sworn, and made covenants of good promises?
But thy
sons not the very teeth of
venomous dragons overcame: for thy mercy was ever by them, and
healed them.
For they were worthy to be deprived of light and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the
firstborn, they acknowledged this people to be the
sons of God.
My
son, if thou come to serve the Lord, prepare thy soul for
temptation.
For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.
My
son, help thy father in his age, and
grieve him not as long as he liveth.
My
son, go on with thy business in
meekness; so shalt thou be beloved of him that is approved.
My
son,
defraud not the poor of his living, and make not the
needy eyes to wait long.
Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the
son of the most High, and he shall love thee more than thy mother
doth.
My son, gather instruction from thy youth up: so shalt thou find wisdom till thine old age.
Give ear, my son, receive my advice, and refuse not my counsel,
My
son, if thou
wilt, thou shalt be taught: and if thou
wilt apply thy mind, thou shalt be
prudent.
My
son,
sow not upon the furrows of unrighteousness, and thou shalt not
reap them
sevenfold.
My
son,
glorify thy soul in
meekness, and give it honour according to the dignity thereof.
My
son,
meddle not with many matters: for if thou
meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by
fleeing.
My
son, according to thy ability do good to
thyself, and give the Lord his due offering.
Desire not a multitude of unprofitable children, neither delight in ungodly sons.
by
son,
hearken unto me, and learn knowledge, and mark my words with thy heart.
The
alms of a man is as a
signet with him, and he will keep the good deeds of man as the apple of the eye, and give
repentance to his
sons and daughters.
For all things cannot be in men, because the
son of man is not
immortal.
My
son,
blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
My
son, hast thou
sinned? do so no more, but ask
pardon for thy former sins.
My son, keep the flower of thine age sound; and give not thy strength to strangers.
He that loveth his
son causeth him
oft to feel the rod, that he may have joy of him in the end.
He that chastiseth his
son shall have joy in him, and shall
rejoice of him among his acquaintance.
He that teacheth his
son grieveth the enemy: and before his friends he shall
rejoice of him.
He that maketh too much of his
son shall bind up his wounds; and his
bowels will be troubled at every cry.
Chastise thy
son, and hold him to labour, lest his
lewd behaviour be an offence unto thee.
My
son, hear me, and
despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.
Give not thy
son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it
repent thee, and thou intreat for the same again.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the
son before his father’s eyes.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
My
son, in thy sickness be not
negligent: but pray unto the Lord, and he will make thee whole.
My
son, let tears fall down over the dead, and begin to
lament, as if thou hadst suffered great
harm thyself; and then cover his body according to the custom, and neglect not his burial.
And give ye a sweet savour as
frankincense, and
flourish as a
lily, send forth a smell, and sing a
song of praise,
bless the Lord in all his works.
Magnify his name, and
shew forth his praise with the
songs of your lips, and with harps, and in praising him ye shall say after this manner:
Great
travail is created for every man, and an heavy yoke is upon the
sons of Adam, from the day that they go out of their mother’s
womb, till the day that they return to the mother of all things.
My
son, lead not a
beggar’s life; for better it is to die than to
beg.
The third in glory is Phinees the
son of
Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made
reconciliation for Israel.
According to the covenant made with David
son of
Jesse, of the tribe of Juda, that the inheritance of the king should be to his
posterity alone: so the inheritance of Aaron should also be unto his seed.
Jesus the
son a Nave was
valiant in the wars, and was the successor of Moses in
prophecies, who according to his name was made great for the saving of the
elect of God, and taking
vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him.
He set singers also before the altar, that by their voices they might make sweet
melody, and daily sing praises in their
songs.
After him rose up a wise son, and for his sake he dwelt at large.
The countries
marvelled at thee for thy
songs, and
proverbs, and parables, and interpretations.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the
foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also
Jeroboam the
son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
Who
wast ordained for reproofs in their times, to
pacify the wrath of the Lord’s judgment, before it
brake forth into
fury, and to turn the heart of the father unto the
son, and to restore the tribes of Jacob.
So was Jesus the
son of Josedec: who in their time builded the house, and set up an holy temple to the Lord, which was prepared for
everlasting glory.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
So were all the sons of Aaron in their glory, and the oblations of the Lord in their hands, before all the congregation of Israel.
Then
shouted the
sons of Aaron, and sounded the silver
trumpets, and made a great noise to be heard, for a
remembrance before the most High.
Jesus the son of Sirach of Jerusalem hath written in this book the instruction of understanding and knowledge, who out of his heart poured forth wisdom.
For if he do them, he shall be strong to all things: for the light of the Lord leadeth him, who giveth wisdom to the godly. Blessed be the name of the Lord for ever.
Amen,
Amen. A Prayer of Jesus the
son of Sirach.
And these are the words of the book, which
Baruch the
son of Nerias, the
son of Maasias, the
son of Sedecias, the
son of Asadias, the
son of Chelcias, wrote in Babylon,
And
Baruch did read the words of this book in the hearing of Jechonias the
son of
Joachim king of Juda, and in the ears of all the people that came to hear the book,
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
And they sent it to Jerusalem unto
Joachim the high priest, the
son of Chelcias,
son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,
At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month
Sivan, namely, silver vessels, which Sedecias the
son of Josias king of Jada had made,
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
And the Lord will give us strength, and
lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Balthasar his
son, and we shall serve them many days, and find favour in their sight.
That a man should eat the flesh of his own son, and the flesh of his own daughter.
For I saw the captivity of my
sons and daughters, which the
Everlasting brought upon them.
Let them that dwell about
Sion come, and remember ye the captivity of my
sons and daughters, which the
Everlasting hath brought upon them.
Miserable are the cities which thy children served:
miserable is she that received thy
sons.
Lo, thy
sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One,
rejoicing in the glory of God.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
And it happened, after that Alexander
son of Philip, the
Macedonian, who came out of the land of Chettiim, had
smitten Darius king of the Persians and Medes, that he reigned in his
stead, the first over Greece,
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
And there came out of them a wicked root
Antiochus surnamed Epiphanes,
son of
Antiochus the king, who had been an
hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks.
In those days arose Mattathias the
son of John, the
son of
Simeon, a priest of the
sons of Joarib, from Jerusalem, and dwelt in Modin.
And he had five
sons, Joannan, called
Caddis: