610 verses contain “spoke” (in the KJV: 331, in the BSB: 429) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced
disaster against you.”
And Micaiah said, If thou certainly return in peace, then hath not the LORD
spoken by me. And he said,
Hearken, all ye people.
But Micaiah replied, “If you ever return safely, the LORD has not
spoken through me.” Then he added, “Take
heed, all you people!”
And his servants spake yet more against the LORD God, and against his servant
Hezekiah.
And the servants of
Sennacherib spoke further against the LORD God and against His servant
Hezekiah.
And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands.
In those days
Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
In those days
Hezekiah became
mortally ill. So he prayed to the LORD, who
spoke to him and gave him a sign.
And the LORD spake to
Manasseh, and to his people: but they would not
hearken.
And the LORD
spoke to
Manasseh and his people, but they did not
listen.
Now the rest of the acts of
Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
As for the rest of the acts of
Manasseh, along with his prayer to his God and the words of the seers who
spoke to him in the name of the LORD, the God of Israel, they are indeed written in the Chronicles of the Kings of Israel.
And Hilkiah, and they that the king had appointed, went to Huldah the
prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the
wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
So Hilkiah and those the king had designated went and
spoke to Huldah the
prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the
wardrobe. She lived in Jerusalem, in the Second District.
And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD.
Now in the first year of Cyrus king of Persia, that the word of the LORD
spoken by the mouth of Jeremiah might be accomplished, the LORD
stirred up the spirit of Cyrus king of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing, saying,
In the first year of Cyrus king of Persia, to
fulfill the word of the LORD
spoken through Jeremiah, the LORD
stirred the spirit of Cyrus king of Persia to send a
proclamation throughout his kingdom and to put it in writing as follows:
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD
stirred up the spirit of Cyrus king of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing, saying,
In the first year of Cyrus king of Persia, to
fulfill the word of the LORD
spoken through Jeremiah, the LORD
stirred the spirit of Cyrus king of Persia to send a
proclamation throughout his kingdom and to put it in writing as follows:
For I was
ashamed to require of the king a band of soldiers and
horsemen to help us against the enemy in the way: because we had
spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that
forsake him.
For I was
ashamed to ask the king for an
escort of soldiers and
horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is
gracious to all who seek Him, but His great anger is against all who
forsake Him.”
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
I also told them about the
gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
Thou camest down also upon mount
Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
You came down on Mount
Sinai and
spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.
And their children spake half in the speech of
Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
Half of their children
spoke the language of
Ashdod or of the other peoples, but could not speak the language of Judah.
Again
Esther spake unto Hatach, and gave him commandment unto
Mordecai;
Then the king said to
Haman, Make
haste, and take the
apparel and the horse, as thou hast said, and do even so to
Mordecai the
Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast
spoken.
“
Hurry,” said the king to
Haman, “and do just as you proposed. Take the
robe and the horse to
Mordecai the
Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”
Then King
Xerxes spoke up and asked Queen
Esther, “Who is this, and where is the one who would
devise such a scheme?”
And Harbonah, one of the chamberlains, said before the king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had
spoken good for the king, standeth in the house of
Haman. Then the king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Suffer me that I may speak; and after that I have
spoken,
mock on.
Bear with me while I speak; then, after I have
spoken, you may go on
mocking.
To whom hast thou uttered words? and whose spirit came from thee?
To whom have you uttered these words? And whose spirit spoke through you?
After my words they spake not again; and my speech dropped upon them.
After my words, they
spoke no more; my speech settled on them like
dew.
Now
Elihu had waited till Job had
spoken, because they were elder than he.
Now
Elihu had waited to speak to Job because the others were older than he.
Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Indeed, I waited while you
spoke; I
listened to your reasoning; as you searched for words,
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Behold, I will open my mouth; my address is on the
tip of my tongue.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
Surely you have spoken in my hearing, and I have heard these very words:
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
Once have I
spoken; but I will not answer:
yea, twice; but I will proceed no further.
I have spoken once, but I have no answer— twice, but I have nothing to add.”
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
And it was so, that after the LORD had
spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is
kindled against thee, and against thy two friends: for ye have not
spoken of me the thing that is right, as my servant Job hath.
After the LORD had
spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is
kindled against you and your two friends. For you have not
spoken about Me accurately, as My servant Job has.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for
yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not
spoken of me the thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for
yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not
spoken accurately about Me, as My servant Job has.”
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I
begotten thee.
I will
proclaim the decree
spoken to Me by the LORD: “You are My Son;
today I have become Your Father.
For he spake, and it was done; he commanded, and it stood fast.
For He spoke, and it came to be; He commanded, and it stood firm.
My heart was hot within me, while I was
musing the fire burned: then spake I with my tongue,
My heart grew hot within me; as I
mused, the fire burned. Then I
spoke with my tongue:
The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
The Mighty One, God the LORD, speaks and
summons the earth from where the sun rises to where it sets.
God has
spoken from His sanctuary: “I will triumph! I will
parcel out
Shechem and
apportion the Valley of Succoth.
God hath spoken once; twice have I heard this; that power belongeth unto God.
God has spoken once; I have heard this twice: that power belongs to God,
Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
the vows that my lips promised and my mouth spoke in my distress.
Yea, they spake against God; they said, Can God furnish a table in the wilderness?
They spoke against God, saying, “Can God really prepare a table in the wilderness?
Glorious things are
spoken of thee, O city of God.
Selah.
Glorious things are ascribed to you, O city of God.
Selah Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have
exalted one chosen out of the people.
You once
spoke in a vision; to Your godly ones You said, “I have bestowed help on a
warrior; I have
exalted one chosen from the people.
He
spoke to them from the
pillar of cloud; they kept His decrees and the statutes He gave them.
He spake, and there came
divers sorts of
flies, and
lice in all their coasts.
He
spoke, and insects
swarmed— gnats throughout their country.
He spake, and the locusts came, and caterpillers, and that without number,
He spoke, and the locusts came— young locusts without number.
For they rebelled against His Spirit, and Moses
spoke rashly with his lips.
For he commandeth, and raiseth the
stormy wind, which lifteth up the waves thereof.
For He
spoke and raised a
tempest that lifted the waves of the sea.
God has
spoken from His sanctuary: “I will triumph! I will
parcel out
Shechem and
apportion the Valley of Succoth.
For the mouth of the wicked and the mouth of the
deceitful are opened against me: they have
spoken against me with a lying tongue.
For wicked and
deceitful mouths open against me; they speak against me with lying tongues.
I believed, therefore have I
spoken: I was greatly
afflicted:
I believed, therefore I said, “I am greatly
afflicted.”
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
A word fitly spoken is like apples of gold in pictures of silver.
A word fitly spoken is like apples of gold in settings of silver.
Also take no
heed unto all words that are
spoken; lest thou hear thy servant
curse thee:
Do not pay attention to every word that is
spoken, or you may hear your servant
cursing you.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
Hear, O heavens, and give ear, O earth: for the LORD hath
spoken, I have
nourished and brought up children, and they have rebelled against me.
Listen, O heavens, and give ear, O earth, for the LORD has
spoken: “I have raised children and brought them up, but they have rebelled against Me.
But if ye refuse and
rebel, ye shall be
devoured with the sword: for the mouth of the LORD hath
spoken it.
But if you resist and
rebel, you will be
devoured by the sword.” For the mouth of the LORD has
spoken.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to
provoke the eyes of his glory.
For Jerusalem has
stumbled and Judah has fallen because they
spoke and acted against the LORD,
defying His glorious presence.
Moreover the LORD spake again unto
Ahaz, saying,
Again the LORD
spoke to
Ahaz, saying,
The LORD spake also unto me again, saying,
And the LORD spoke to me further:
For the LORD spake thus to me with a strong hand, and
instructed me that I should not walk in the way of this people, saying,
For this is what the LORD has
spoken to me with a strong hand,
instructing me not to walk in the way of this people:
This is the word that the LORD hath spoken concerning Moab since that time.
This is the message that the LORD spoke earlier concerning Moab.
But now the LORD hath
spoken, saying, Within three years, as the years of an
hireling, and the glory of Moab shall be
contemned, with all that great multitude; and the
remnant shall be very small and feeble.
And now the LORD says, “In three years, as a
hired worker counts the years, Moab’s
splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the
sackcloth from off thy loins, and put off thy
shoe from thy foot. And he did so, walking naked and
barefoot.
the LORD had already
spoken through Isaiah son of Amoz, saying, “Go, remove the
sackcloth from your
waist and the
sandals from your feet.” And Isaiah did so, walking around naked and
barefoot.
And the residue of the number of archers, the mighty men of the children of
Kedar, shall be diminished: for the LORD God of Israel hath
spoken it.
The remaining archers, the warriors of
Kedar, will be few.” For the LORD, the God of Israel, has
spoken.
In that day, saith the LORD of hosts, shall the
nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath
spoken it.
In that day, declares the LORD of Hosts, the
peg driven into a firm place will give way; it will be
sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has
spoken.
Be thou
ashamed, O Zidon: for the sea hath
spoken, even the strength of the sea, saying, I
travail not, nor bring forth children, neither do I
nourish up young men, nor bring up virgins.
Be
ashamed, O
Sidon, the
stronghold of the sea, for the sea has
spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”
The land shall be utterly
emptied, and utterly
spoiled: for the LORD hath
spoken this word.
The earth will be utterly laid waste and thoroughly
plundered. For the LORD has
spoken this word.
He will
swallow up death in victory; and the Lord GOD will
wipe away tears from off all faces; and the
rebuke of his people shall he take away from off all the earth: for the LORD hath
spoken it.
He will
swallow up death
forever. The Lord GOD will
wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has
spoken.
For thus hath the LORD
spoken unto me, Like as the lion and the young lion
roaring on his prey, when a multitude of
shepherds is called forth against him, he will not be afraid of their voice, nor
abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount
Zion, and for the hill thereof.
For this is what the LORD has said to me: “Like a lion
roaring or a young lion over its prey— and though a band of
shepherds is called out against it, it is not
terrified by their
shouting or subdued by their
clamor— so the LORD of Hosts will come down to do battle on Mount
Zion and its heights.
This is the word which the LORD hath
spoken concerning him; The virgin, the daughter of
Zion, hath
despised thee, and
laughed thee to
scorn; the daughter of Jerusalem hath
shaken her head at thee.
this is the word that the LORD has
spoken against him: ‘The Virgin Daughter of
Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.
And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;
This will be a sign to you from the LORD that He will do what He has promised:
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
What can I say? He has
spoken to me, and He Himself has done this. I will walk slowly all my years because of the
anguish of my soul.
Then said
Hezekiah to Isaiah, Good is the word of the LORD which thou hast
spoken. He said moreover, For there shall be peace and truth in my days.
But
Hezekiah said to Isaiah, “The word of the LORD that you have
spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right.
Calling a
ravenous bird from the east, the man that executeth my counsel from a far country:
yea, I have
spoken it, I will also bring it to pass; I have purposed it, I will also do it.
I
summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have
spoken, and truly I will bring it to pass. I have
planned it, and I will surely do it.
I, even I, have
spoken;
yea, I have called him: I have brought him, and he shall make his way prosperous.
I, even I, have
spoken;
yes, I have called him. I have brought him, and he will succeed in his mission.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Come near to Me and
listen to this: From the beginning I have not
spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.
Then shalt thou delight
thyself in the LORD; and I will cause thee to
ride upon the high places of the earth, and feed thee with the
heritage of Jacob thy father: for the mouth of the LORD hath
spoken it.
then you will delight
yourself in the LORD, and I will make you
ride on the heights of the land and feed you with the
heritage of your father Jacob.” For the mouth of the LORD has
spoken.
For your hands are
defiled with blood, and your fingers with iniquity; your lips have
spoken lies, your tongue hath
muttered perverseness.
For your hands are
stained with blood, and your fingers with iniquity; your lips have
spoken lies, and your tongue mutters injustice.
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
I will
destine you for the sword, and you will all
kneel down to be slaughtered, because I called and you did not answer, I
spoke and you did not
listen; you did evil in My sight and chose that in which I did not delight.”
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I
spoke and no one
listened. But they did evil in My sight and chose that in which I did not delight.”
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Will He be
angry forever? Will He be
indignant to the end?’ This you have
spoken, but you keep doing all the evil you can.”
For this shall the earth
mourn, and the heavens above be black: because I have
spoken it, I have purposed it, and will not
repent, neither will I turn back from it.
Therefore the earth will
mourn and the heavens above will grow dark. I have
spoken, I have
planned, and I will not relent or turn back.”
Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall
devour them.
Therefore this is what the LORD God of Hosts says: “Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes.
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
And now, because you have done all these things, declares the LORD, and because I have
spoken to you again and again but you would not
listen, and I have called to you but you would not answer,
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
Who is the man wise enough to understand this? To whom has the mouth of the LORD
spoken, that he may explain it? Why is the land destroyed and
scorched like a desert, so no one can pass through it?
Hear ye, and give ear; be not proud: for the LORD hath spoken.
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the
vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My
spokesman. It is they who must turn to you, but you must not turn to them.
As for me, I have not
hastened from being a
pastor to follow thee: neither have I desired the
woeful day; thou knowest: that which came out of my lips was right before thee.
But I have not run away from being Your
shepherd; I have not desired the day of
despair. You know that the
utterance of my lips was
spoken in Your presence.
I have not sent these prophets, yet they ran: I have not
spoken to them, yet they
prophesied.
I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have
prophesied.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
Thus you are to say to the prophet: ‘What has the LORD answered you?’ and ‘What has the LORD spoken?’
The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
So the prophet Jeremiah spoke to all the people of Judah and all the residents of Jerusalem as follows:
From the
thirteenth year of
Josiah the son of Amon king of Judah, even unto this day, that is the three and
twentieth year, the word of the LORD hath come unto me, and I have
spoken unto you, rising early and speaking; but ye have not
hearkened.
“From the
thirteenth year of
Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have
spoken to you again and again, but you have not
listened.
Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Then the officials and all the people told the priests and prophets, “This man is not worthy of death, for he has spoken to us in the name of the LORD our God!”
I spake also to
Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
And to
Zedekiah king of Judah I
spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!
Why will ye die, thou and thy people, by the sword, by the famine, and by the
pestilence, as the LORD hath
spoken against the nation that will not serve the king of Babylon?
Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon?