73 verses contain “synagogue” (in the KJV: 68, in the BSB: 70) — showing 1–73
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
They said in their hearts, “We will
crush them completely.” They burned down every place where God met us in the land.
And Jesus went about all
Galilee, teaching in their
synagogues, and preaching the gospel of the kingdom, and
healing all manner of sickness and all manner of disease among the people.
Jesus went throughout
Galilee, teaching in their
synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness among the people.
Therefore when thou doest thine
alms, do not sound a
trumpet before thee, as the hypocrites do in the
synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the
synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the
synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered the house of the
synagogue leader, He saw the
flute players and the
noisy crowd.
And Jesus went about all the cities and villages, teaching in their
synagogues, and preaching the gospel of the kingdom, and
healing every sickness and every disease among the people.
Jesus went through all the towns and villages, teaching in their
synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness.
But
beware of men: for they will deliver you up to the councils, and they will
scourge you in their
synagogues;
But
beware of men; for they will hand you over to their councils and
flog you in their
synagogues.
And when he was departed thence, he went into their synagogue:
Moving on from there, Jesus entered their synagogue,
And when he was come into his own country, he taught them in their
synagogue,
insomuch that they were
astonished, and said, Whence hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their
synagogue, and they were
astonished. “Where did this man get such wisdom and
miraculous powers?” they asked.
And love the
uppermost rooms at feasts, and the chief seats in the
synagogues,
They love the places of honor at banquets, the chief seats in the synagogues,
Wherefore, behold, I send unto you prophets, and wise men, and
scribes: and some of them ye shall kill and
crucify; and some of them shall ye
scourge in your
synagogues, and
persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and
crucify, and others you will
flog in your
synagogues and
persecute in town after town.
And they went into
Capernaum; and
straightway on the sabbath day he entered into the
synagogue, and taught.
Then Jesus and His companions went to
Capernaum, and right away Jesus entered the
synagogue on the Sabbath and began to teach.
And there was in their
synagogue a man with an unclean spirit; and he
cried out,
Suddenly a man with an unclean spirit
cried out in the
synagogue:
And
forthwith, when they were come out of the
synagogue, they entered into the house of Simon and Andrew, with James and John.
As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.
And he preached in their
synagogues throughout all
Galilee, and cast out devils.
So He went throughout
Galilee, preaching in their
synagogues and driving out demons.
And he entered again into the
synagogue; and there was a man there which had a
withered hand.
Once again Jesus entered the
synagogue, and a man with a
withered hand was there.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”
And he cometh to the house of the ruler of the
synagogue, and
seeth the
tumult, and them that
wept and
wailed greatly.
When they arrived at the house of the
synagogue leader, Jesus saw the
commotion and the people
weeping and
wailing loudly.
And when the sabbath day was come, he began to teach in the
synagogue: and many hearing him were
astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the
synagogue, and many who heard Him were
astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And the chief seats in the
synagogues, and the
uppermost rooms at feasts:
and to have the chief seats in the synagogues and the places of honor at banquets.
But take
heed to
yourselves: for they shall deliver you up to councils; and in the
synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
And he taught in their
synagogues, being
glorified of all.
And he came to
Nazareth, where he had been brought up: and, as his custom was, he went into the
synagogue on the sabbath day, and stood up for to read.
Then Jesus came to
Nazareth, where He had been brought up. As was His custom, He entered the
synagogue on the Sabbath. And when He stood up to read,
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Then He rolled up the
scroll, returned it to the
attendant, and sat down. The eyes of
everyone in the
synagogue were fixed on Him,
And all they in the synagogue, when they heard these things, were filled with wrath,
On hearing this, all the people in the
synagogue were
enraged.
And in the
synagogue there was a man, which had a spirit of an unclean devil, and
cried out with a loud voice,
In the
synagogue there was a man possessed by the spirit of an unclean
demon. He
cried out in a loud voice,
And he arose out of the
synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they
besought him for her.
After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,
And he preached in the
synagogues of
Galilee.
And it came to pass also on another sabbath, that he entered into the
synagogue and taught: and there was a man whose right hand was
withered.
On another Sabbath Jesus entered the
synagogue and was teaching, and a man was there whose right hand was
withered.
For he loveth our nation, and he hath built us a synagogue.
for he loves our nation and has built our synagogue.”
And, behold, there came a man named Jairus, and he was a ruler of the
synagogue: and he fell down at Jesus’ feet, and
besought him that he would come into his house:
Just then a
synagogue leader named Jairus came and fell at Jesus’ feet. He
begged Him to come to his house,
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Woe unto you,
Pharisees! for ye love the
uppermost seats in the
synagogues, and greetings in the markets.
Woe to you
Pharisees! You love the chief seats in the
synagogues and the greetings in the marketplaces.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before
synagogues, rulers, and authorities, do not
worry about how to defend
yourselves or what to say.
And he was teaching in one of the synagogues on the sabbath.
One Sabbath Jesus was teaching in one of the synagogues,
And the ruler of the
synagogue answered with
indignation, because that Jesus had
healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be
healed, and not on the sabbath day.
But the
synagogue leader was
indignant that Jesus had
healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be
healed on those days and not on the Sabbath.”
Beware of the
scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the
synagogues, and the chief rooms at feasts;
“
Beware of the
scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the
synagogues, and the places of honor at banquets.
But before all these, they shall lay their hands on you, and
persecute you, delivering you up to the
synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
But before all this, they will seize you and
persecute you. On account of My name they will deliver you to the
synagogues and prisons, and they will bring you before kings and governors.
These things said he in the
synagogue, as he taught in
Capernaum.
Jesus said this while teaching in the
synagogue in
Capernaum.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did
confess that he was Christ, he should be put out of the
synagogue.
His parents said this because they were afraid of the Jews. For the Jews had already determined that
anyone who
confessed Jesus as the Christ would be put out of the
synagogue.
Nevertheless among the chief rulers also many believed on him; but because of the
Pharisees they did not
confess him, lest they should be put out of the
synagogue:
Nevertheless, many of the leaders believed in Him; but because of the
Pharisees they did not
confess Him, for fear that they would be put out of the
synagogue.
They shall put you out of the
synagogues:
yea, the time cometh, that
whosoever killeth you will think that he doeth God service.
They will put you out of the
synagogues. In fact, a time is coming when
anyone who kills you will think he is offering a service to God.
Jesus answered him, I spake openly to the world; I ever taught in the
synagogue, and in the temple,
whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Then there arose certain of the
synagogue, which is called the
synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of
Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the
Synagogue of the
Freedmen, including Cyrenians, Alexandrians, and men from the provinces of
Cilicia and Asia. They began to
argue with Stephen,
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
And
straightway he preached Christ in the
synagogues, that he is the Son of God.
Saul
promptly began to
proclaim Jesus in the
synagogues, declaring, “He is the Son of God.”
And when they were at
Salamis, they preached the word of God in the
synagogues of the Jews: and they had also John to their minister.
When they arrived at
Salamis, they proclaimed the word of God in the Jewish
synagogues. And John was with them as their helper.
But when they departed from Perga, they came to Antioch in
Pisidia, and went into the
synagogue on the sabbath day, and sat down.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
And after the reading of the law and the prophets the rulers of the
synagogue sent unto them, saying, Ye men and brethren, if ye have any word of
exhortation for the people, say on.
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
And when the Jews were gone out of the
synagogue, the Gentiles
besought that these words might be preached to them the next sabbath.
As Paul and
Barnabas were leaving the
synagogue, the people urged them to continue this message on the next Sabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was dismissed, many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue, where they spoke so well that a great number of Jews and Greeks believed.
For Moses of old time hath in every city them that
preach him, being read in the
synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
And the brethren immediately sent away Paul and
Silas by night unto
Berea: who coming thither went into the
synagogue of the Jews.
As soon as night had fallen, the brothers sent Paul and
Silas away to
Berea. On arriving there, they went into the Jewish
synagogue.
Therefore disputed he in the
synagogue with the Jews, and with the
devout persons, and in the market daily with them that met with him.
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Every Sabbath he reasoned in the
synagogue, trying to
persuade Jews and Greeks alike.
And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
So Paul left the
synagogue and went next door to the house of
Titus Justus, a worshiper of God.
And Crispus, the chief ruler of the
synagogue, believed on the Lord with all his house; and many of the
Corinthians hearing believed, and were
baptized.
Crispus, the
synagogue leader, and his whole household believed in the Lord. And many of the
Corinthians who heard the message believed and were
baptized.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
When they reached Ephesus, Paul parted ways with
Priscilla and
Aquila. He himself went into the
synagogue there and reasoned with the Jews.
And he began to speak boldly in the
synagogue: whom when
Aquila and
Priscilla had heard, they took him unto them, and
expounded unto him the way of God more perfectly.
And he began to speak boldly in the
synagogue. When
Priscilla and
Aquila heard him, they took him in and explained to him the way of God more accurately.
And he went into the
synagogue, and spake boldly for the space of three months, disputing and
persuading the things concerning the kingdom of God.
Then Paul went into the
synagogue and spoke boldly there for three months,
arguing persuasively about the kingdom of God.
But when
divers were
hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one
Tyrannus.
But when some of them
stubbornly refused to believe and publicly
maligned the Way, Paul took his disciples and left the
synagogue to conduct daily discussions in the
lecture hall of
Tyrannus.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Yet my accusers did not find me
debating with
anyone in the temple or
riling up a crowd in the
synagogues or in the city.
And I punished them
oft in every
synagogue, and compelled them to
blaspheme; and being exceedingly
mad against them, I
persecuted them even unto strange cities.
I frequently had them punished in the
synagogues, and I tried to make them
blaspheme. In my
raging fury against them, I even went to foreign cities to
persecute them.
I know thy works, and
tribulation, and poverty, (but thou art rich) and I know the
blasphemy of them which say they are Jews, and are not, but are the
synagogue of
Satan.
I know your
affliction and your poverty—though you are rich! And I am aware of the
slander of those who falsely claim to be Jews, but are in fact a
synagogue of
Satan.
Behold, I will make them of the
synagogue of
Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Look at those who belong to the
synagogue of
Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.