13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 11,701–11,800
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And he pardoneth; for if he did not so of his goodness,
that they which have committed
iniquities might be eased of them, the ten
thousandth part of men should not remain living.
And being judge, if he should not
forgive them
that are cured with his word, and put out the multitude of contentions,
I will tell thee a
similitude,
Esdras; As when thou askest the earth, it shall say unto thee,
that it giveth much mould
whereof earthen vessels are made, but little dust
that gold cometh of: even so is the course of this present world.
O Lord, if thou suffer not thy servant, that we may pray before thee, and thou give us seed unto our heart, and culture to our understanding, that there may come fruit of it; how shall each man live that is corrupt, who beareth the place of a man?
But
that which keepeth and is kept shall both be preserved: and when the time cometh, the
womb preserved delivereth up the things
that grew in it.
For thou hast commanded out of the parts of the body, that is to say, out of the breasts, milk to be given, which is the fruit of the breasts,
That the thing which is fashioned may be
nourished for a time, till thou disposest it to thy mercy.
If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.
Therefore will I begin to pray before thee for myself and for them: for I see the falls of us that dwell in the land.
O Lord, thou
that dwellest in
everlastingness which beholdest from above things in the heaven and in the air;
Regard not the wicked inventions of the heathen, but the desire of those
that keep thy
testimonies in afflictions.
Think not upon those
that have walked
feignedly before thee: but remember them, which according to thy will have known thy fear.
Let it not be thy will to destroy them which have lived like beasts; but to look upon them that have clearly taught thy law.
Take thou no
indignation at them which are deemed worse than beasts; but love them
that always put their trust in thy righteousness and glory.
For if thou hast a desire to have mercy upon us, thou shalt be called
merciful, to us namely,
that have no works of righteousness.
For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?
For in truth them is no man among them
that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done
amiss.
But I will
rejoice over the disposition of the righteous, and I will remember also their
pilgrimage, and the salvation, and the reward,
that they shall have.
For as the
husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing
that is sown good in his season cometh not up, neither
doth all
that is planted take root: even so is it of them
that are sown in the world; they shall not all be saved.
For thou comest far short
that thou shouldest be able to love my creature more than I: but I have
ofttimes drawn
nigh unto thee, and unto it, but never to the unrighteous.
In
that thou hast humbled
thyself, as it becometh thee, and hast not judged
thyself worthy to be much
glorified among the righteous.
For many great
miseries shall be done to them
that in the latter time shall dwell in the world, because they have walked in great pride.
And therefore ask thou no more questions concerning the multitude of them that perish.
And said in their heart,
that there is no God;
yea, and
that knowing they must die.
For as the things
aforesaid shalt receive you, so
thirst and pain are prepared for them: for it was not his will
that men should come to
nought:
But they which be created have
defiled the name of him
that made them, and were
unthankful unto him which prepared life for them.
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
For like as all that is made in the world hath a beginning and an end, and the end is manifest:
And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,
Then shall they be in
pitiful case, which now have
abused my ways: and they
that have cast them away
despitefully shall dwell in torments.
And they
that have
loathed my law, while they had yet liberty, and, when as yet place of
repentance was open unto them, understood not, but
despised it;
I have said before, and now do speak, and will speak it also
hereafter,
that there be many more of them which perish, than of them which shall be saved:
And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.
For then every one obeyed: but now the manners of them which are created in this world that is made are corrupted by a perpetual seed, and by a law which is unsearchable rid themselves.
So I considered the world, and, behold, there was
peril because of the devices
that were come into it.
O Lord, thou
that shewest
thyself unto us, thou
wast shewed unto our fathers in the wilderness, in a place where no man treadeth, in a barren place, when they came out of Egypt.
Yet they that received it perished, because they kept not the thing that was sown in them.
And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,
That thing also which was sown, or cast therein, or received,
doth perish, and remaineth not with us: but with us it hath not happened so.
For we that have received the law perish by sin, and our heart also which received it
Then let I my thoughts go that I was in, and turned me unto her,
And she said unto me, Sir, let me alone,
that I may
bewail myself, and add unto my sorrow, for I am
sore vexed in my mind, and brought very low.
So when he grew up, and came to the time that he should have a wife, I made a feast.
And it so came to pass,
that when my son was entered into his
wedding chamber, he fell down, and died.
For ask the earth, and she shall tell thee,
that it is she which ought to
mourn for the fall of so many
that grow upon her.
Who then should make more
mourning than she,
that hath lost so great a multitude; and not thou, which art
sorry but for one?
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
Now therefore keep thy sorrow to
thyself, and bear with a good courage
that which hath
befallen thee.
And she said unto me, That will I not do: I will not go into the city, but here will I die.
For thou seest that our sanctuary is laid waste, our altar broken down, our temple destroyed;
Our
psaltery is laid on the ground, our song is put to silence, our
rejoicing is at an end, the light of our
candlestick is put out, the ark of our covenant is
spoiled, our holy things are
defiled, and the name
that is called upon us is almost
profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are
defiled, and our wives
ravished; our righteous men carried away, our little ones destroyed, our young men are brought in
bondage, and our strong men are become weak;
And, which is the greatest of all, the seal of
Sion hath now lost her honour; for she is delivered into the hands of them
that hate us.
And therefore
shake off thy great
heaviness, and put away the multitude of sorrows,
that the Mighty may be
merciful unto thee again, and the Highest shall give thee rest and ease from thy labour.
And it came to pass while I was talking with her, behold, her face upon a sudden
shined exceedingly, and her countenance
glistered, so
that I was afraid of her, and
mused what it might be.
And, behold, suddenly she made a great cry very fearful: so
that the earth
shook at the noise of the woman.
And, lo, I lay as one that had been dead, and mine understanding was taken from me: and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,
And I said, Because thou hast
forsaken me, and yet I did according to thy words, and I went into the field, and, lo, I have seen, and yet see,
that I am not able to express.
For I have seen that I knew not, and hear that I do not know.
Now therefore I
beseech thee
that thou
wilt shew thy servant of this vision.
He hath seen
that thy way is right: for
that thou sorrowest continually for thy people, and makest great
lamentation for
Sion.
Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.
And whereas she told thee
that she
nourished him with labour:
that was the dwelling in Jerusalem.
But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.
For now the most High
seeth that thou art
grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the
comeliness of her beauty:
For I knew
that the Highest would
shew this unto thee.
And so shall the Highest
shew thee visions of the high things, which the most High will do unto them
that dwell upon the earth in the last days. So I
slept that night and another, like as he commanded me.
Moreover I
beheld, and, lo, the eagle
flew with her feathers, and reigned upon earth, and over them
that dwelt therein.
And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.
And so it was, that when it reigned, the end of it came, and the place thereof appeared no more: so the next following stood up. and reigned, and had a great time;
And it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
So went it with all the residue one after another, as that every one reigned, and then appeared no more.
Then I
beheld, and, lo, in process of time the feathers
that followed stood up upon the right side,
that they might rule also; and some of them ruled, but within a while they appeared no more:
And there was no more upon the eagle’s body, but three heads that rested, and six little wings.
Then saw I also that two little feathers divided themselves from the six, and remained under the head that was upon the right side: for the four continued in their place.
And I
beheld, and, lo, the feathers
that were under the wing thought to set up themselves and to have the rule.
And I
beheld, and, lo, the two
that remained thought also in themselves to reign:
And when they so thought, behold, there
awaked one of the heads
that were at rest, namely, it
that was in the midst; for
that was greater than the two other heads.
And then I saw that the two other heads were joined with it.
And, behold, the head was turned with them that were with it, and did eat up the two feathers under the wing that would have reigned.
But this head put the whole earth in fear, and bare rule in it over all those
that dwelt upon the earth with much oppression; and it had the
governance of the world more than all the wings
that had been.
And after this I
beheld, and, lo, the head
that was in the midst suddenly appeared no more, like as the wings.
But there remained the two heads, which also in like sort ruled upon the earth, and over those that dwelt therein.
And I
beheld, and, lo, the head upon the right side
devoured it
that was upon the left side.
Then I head a voice, which said unto me, Look before thee, and consider the thing that thou seest.
And I
beheld, and lo, as it were a
roaring lion
chased out of the wood: and I saw
that he sent out a man’s voice unto the eagle, and said,
Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of their times might come through them?
And the fourth came, and overcame all the beasts
that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with
deceit.
For thou hast
afflicted the
meek, thou hast
hurt the peaceable, thou hast loved liars, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm.
That all the earth may be refreshed, and may return, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.
And, behold, the head
that remained and the four wings appeared no more, and the two went unto it and set themselves up to reign, and their kingdom was small, and fill of
uproar.
And I saw, and, behold, they appeared no more, and the whole body of the eagle was burnt so
that the earth was in great fear: then
awaked I out of the trouble and
trance of my mind, and from great fear, and said unto my spirit,
Lo, this hast thou done unto me, in that thou searchest out the ways of the Highest.
Therefore will I now
beseech the Highest,
that he will comfort me unto the end.
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;
Comfort me then, and
shew me thy servant the interpretation and plain difference of this fearful vision,
that thou mayest perfectly comfort my soul.
Behold, the days will come, that there shall rise up a kingdom upon earth, and it shall be feared above all the kingdoms that were before it.
As for the voice which thou heardest speak, and that thou sawest not to go out from the heads but from the midst of the body thereof, this is the interpretation: