13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 4,701–4,800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
You will know that your tent is secure, and find nothing amiss when inspecting your home.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
The things that my soul refused to touch are as my sorrowful meat.
My soul refuses to touch them; they are loathsome food to me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would fulfill my hope:
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
What is my strength, that I should hope? and what is mine end, that I should prolong my life?
What strength do I have, that I should still hope? What is my future, that I should be patient?
Is my strength the strength of stones? or is my flesh of brass?
Is my strength like that of stone, or my flesh made of bronze?
Is not my help in me? and is wisdom driven quite from me?
Is there any help within me now that success is driven from me?
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
But my brothers are as faithless as wadis, as seasonal streams that overflow,
O remember that my life is wind: mine eye shall no more see good.
Remember that my life is but a breath. My eyes will never again see happiness.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
So that my soul chooseth strangling, and death rather than my life.
so that I would prefer strangling and death over my life in this body.
And that thou shouldest visit him every morning, and try him every moment?
that You attend to him every morning, and test him every moment?
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
That thou enquirest after mine iniquity, and searchest after my sin?
that You should seek my iniquity and search out my sin—
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no deliverance from Your hand?
And these things hast thou hid in thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are my days not few? Withdraw from me, that I may have a little comfort,
But oh that God would speak, and open his lips against thee;
But if only God would speak and open His lips against you,
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Hold your peace, let me alone, that I may speak, and let come on me what will.
Be silent, and I will speak. Then let come to me what may.
Behold now, I have ordered my cause; I know that I shall be justified.
Behold, now that I have prepared my case, I know that I will be vindicated.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
Man that is born of a woman is of few days, and full of trouble.
“Man, who is born of woman, is short of days and full of trouble.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
look away from him and let him rest, so he can enjoy his day as a hired hand.
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Art thou the first man that was born? or wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we do not? What do you understand that is not clear to us?
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
as you turn your spirit against God and pour such words from your mouth?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be pure, or one born of woman, that he should be righteous?
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Is there no end to your long-winded speeches? What provokes you to continue testifying?
He that speaketh flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
They that come after him shall be astonied at his day, as they that went before were affrighted.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
Oh that my words were now written! oh that they were printed in a book!
I wish that my words were recorded and inscribed in a book,
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?