13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 4,801–4,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
“Can a man be of use to God? Can even a wise man benefit Him?
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Or darkness, that thou canst not see; and abundance of waters cover thee.
it is so dark you cannot see, and a flood of water covers you.
Oh that I knew where I might find him! that I might come even to his seat!
If only I knew where to find Him, so that I could go to His seat.
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
But He is unchangeable, and who can oppose Him? He does what He desires.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
They prey on the barren and childless, and show no kindness to the widow.
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
How much less man, that is a worm? and the son of man, which is a worm?
how much less man, who is but a maggot, and the son of man, who is but a worm!”
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
How hast thou counseled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
May my enemy be like the wicked and my opponent like the unjust.
He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
He stops up the sources of the streams to bring what is hidden to light.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
Oh that I were as in months past, as in the days when God preserved me;
“How I long for the months gone by, for the days when God watched over me,
The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
The dying man blessed me, and I made the widow’s heart sing for joy.
I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners.
To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.
so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to Abaddon; it would root out my entire harvest.
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
if I have lifted up my hand against the fatherless because I saw that I had support in the gate,
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
this would also be an iniquity to be judged, for I would have denied God on high.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
if the men of my house have not said, ‘Who is there who has not had his fill?’—
I said, Days should speak, and multitude of years should teach wisdom.
I thought that age should speak, and many years should teach wisdom.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
I will speak, that I may be refreshed: I will open my lips and answer.
I must speak and find relief; I must open my lips and respond.
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Behold, you are not right in this matter. I will answer you, for God is greater than man.
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight, and his hidden bones protrude.
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
To bring back his soul from the pit, to be enlightened with the light of the living.
to bring back his soul from the Pit, that he may be enlightened with the light of life.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight in God.’
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Therefore, He recognizes their deeds; He overthrows them in the night and they are crushed.
That the hypocrite reign not, lest the people be ensnared.
that godless men should not rule or lay snares for the people.
That which I see not teach thou me: if I have done iniquity, I will do no more.
Teach me what I cannot see; if I have done wrong, I will not do it again.’
My desire is that Job may be tried unto the end because of his answers for wicked men.
If only Job were tried to the utmost for answering like a wicked man.
Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
“Do you think this is just? You say, ‘I am more righteous than God.’
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
For truly my words shall not be false: he that is perfect in knowledge is with thee.
For truly my words are free of falsehood; one perfect in knowledge is with you.
Then he sheweth them their work, and their transgressions that they have exceeded.
then He tells them their deeds and how arrogantly they have transgressed.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
He sealeth up the hand of every man; that all men may know his work.
He seals up the hand of every man, so that all men may know His work.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.
Men do therefore fear him: he respecteth not any that are wise of heart.
Therefore, men fear Him, for He is not partial to the wise in heart.”
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
so you can lead it back to its border? Do you know the paths to its home?
Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
Can you command the clouds so that a flood of water covers you?
Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’?
Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
Can you count the months they are pregnant? Do you know the time they give birth?