13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 8,701–8,800
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And so it was, that, while they were there, the days were accomplished that she should be delivered.
While they were there, the time came for her Child to be born.
And the angel said unto them, Fear not: for, behold, I bring you good
tidings of great joy, which shall be to all people.
But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:
And it came to pass, as the angels were gone away from them into heaven, the
shepherds said one to another, Let us now go even unto
Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the
shepherds said to one another, “Let us go to
Bethlehem and see this thing
that has happened, which the Lord has made known to us.”
And all they
that heard it wondered at those things which were told them by the
shepherds.
And the
shepherds returned,
glorifying and praising God for all the things
that they had heard and seen, as it was told unto them.
The
shepherds returned,
glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
(As it is written in the law of the Lord, Every male
that openeth the
womb shall be called holy to the Lord;)
(as it is written in the Law of the Lord: “Every
firstborn male shall be consecrated to the Lord”),
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
And
Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then
Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign
that will be spoken against,
(
Yea, a sword shall
pierce through thy own soul also,)
that the thoughts of many hearts may be revealed.
so
that the thoughts of many hearts will be revealed— and a sword will
pierce your soul as well.”
And she coming in
that instant gave
thanks likewise unto the Lord, and spake of him to all them
that looked for
redemption in Jerusalem.
Coming forward at
that moment, she gave
thanks to God and spoke about the Child to all who were waiting for the
redemption of Jerusalem.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Finally, after three days they found Him in the temple courts, sitting among the teachers,
listening to them and asking them questions.
And all
that heard him were
astonished at his understanding and answers.
And all who heard Him were
astounded at His understanding and His answers.
And he said unto them, How is it
that ye sought me?
wist ye not
that I must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
Then said he to the multitude
that came forth to be
baptized of him, O generation of vipers, who hath
warned you to
flee from the wrath to come?
Then John said to the crowds coming out to be
baptized by him, “You
brood of vipers, who
warned you to
flee from the coming wrath?
Bring forth therefore fruits worthy of
repentance, and begin not to say within
yourselves, We have Abraham to our father: for I say unto you,
That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with
repentance. And do not begin to say to
yourselves, ‘We have Abraham as our father.’ For I tell you
that out of these stones God can raise up children for Abraham.
And now also the
axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree
that does not produce good fruit will be cut down and thrown into the fire.”
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “
Whoever has two tunics should share with him who has none, and
whoever has food should do the same.”
And he said unto them, Exact no more than that which is appointed you.
“Collect no more than you are authorized,” he answered.
Added yet this above all, that he shut up John in prison.
Herod added this to them all: He locked John up in prison.
Now when all the people were
baptized, it came to pass,
that Jesus also being
baptized, and praying, the heaven was opened,
When all the people were being
baptized, Jesus was
baptized too. And as He was praying, heaven was opened,
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
The devil said to Him, “If You are the Son of God, tell this stone to become bread.”
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
And the devil said unto him, All this power will I give thee, and the glory of them: for
that is delivered unto me; and to
whomsoever I will I give it.
“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been
relinquished to me, and I can give it to
anyone I wish.
And in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
The Spirit of the Lord is upon me, because he hath
anointed me to
preach the gospel to the poor; he hath sent me to
heal the brokenhearted, to
preach deliverance to the
captives, and recovering of sight to the blind, to set at liberty them
that are
bruised,
“The Spirit of the Lord is on Me, because He has
anointed Me to
preach good news to the poor. He has sent Me to
proclaim liberty to the
captives and recovery of sight to the blind, to release the
oppressed,
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them
that were in the
synagogue were fastened on him.
And all bare him witness, and wondered at the
gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
All spoke well of Him and
marveled at the
gracious words
that came from His lips. “Isn’t this the son of Joseph?” they asked.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But I tell you truthfully
that there were many widows in Israel in the time of
Elijah, when the sky was shut for three and a half years and great famine swept over all the land.
But unto none of them was Elias sent, save unto Sarepta, a city of
Sidon, unto a woman
that was a widow.
Yet
Elijah was not sent to any of them, but to the widow of Zarephath in
Sidon.
And rose up, and thrust him out of the city, and led him unto the
brow of the hill
whereon their city was built,
that they might cast him down
headlong.
They got up, drove Him out of the town, and led Him to the
brow of the hill on which the town was built, in order to throw Him over the
cliff.
Now when the sun was setting, all they
that had any sick with
divers diseases brought them unto him; and he laid his hands on every one of them, and
healed them.
At
sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He
healed them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he
rebuking them suffered them not to speak: for they knew
that he was Christ.
Demons also came out of many people,
shouting, “You are the Son of God!” But He
rebuked the demons and would not allow them to speak, because they knew He was the Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
At
daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.
And he said unto them, I must
preach the kingdom of God to other cities also: for therefore am I sent.
But Jesus told them, “I must
preach the good news of the kingdom of God to the other towns as well, because
that is why I was sent.”
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
And when they had this done, they inclosed a great multitude of fishes: and their net
brake.
When they had done so, they caught such a large number of fish
that their nets began to
tear.
And they
beckoned unto their partners, which were in the other ship,
that they should come and help them. And they came, and filled both the ships, so
that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
For he was
astonished, and all
that were with him, at the draught of the fishes which they had taken:
For he and his companions were
astonished at the catch of fish they had taken,
And it came to pass on a certain day, as he was teaching,
that there were
Pharisees and doctors of the law sitting by, which were come out of every town of
Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to
heal them.
One day Jesus was teaching, and the
Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of
Galilee and
Judea, and the power of the Lord was present for Him to
heal the sick.
But
that ye may know
that the Son of man hath power upon earth to
forgive sins, (he said unto the sick of the
palsy,) I say unto thee, Arise, and take up thy
couch, and go into thine house.
But so
that you may know
that the Son of Man has authority on the earth to
forgive sins...” He said to the
paralytic, “I tell you, get up,
pick up your mat, and go home.”
And immediately he rose up before them, and took up
that whereon he lay, and departed to his own house,
glorifying God.
And immediately the man stood up before them, took what he had been lying on, and went home
glorifying God.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great
banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Jesus answered, “It is not the healthy who need a doctor, but the sick.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will
tear the new garment as well, and the
patch from the new will not
match the old.
And it came to pass on the second sabbath after the first,
that he went through the corn fields; and his disciples
plucked the ears of corn, and did eat,
rubbing them in their hands.
One Sabbath Jesus was passing through the grainfields, and His disciples began to
pick the heads of grain,
rub them in their hands, and eat them.
And certain of the
Pharisees said unto them, Why do ye
that which is not lawful to do on the sabbath days?
But some of the
Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
How he went into the house of God, and did take and eat the
shewbread, and gave also to them
that were with him; which it is not lawful to eat but for the priests alone?
He entered the house of God, took the consecrated bread and gave it to his companions, and
ate what is lawful only for the priests to eat.”
And he said unto them, That the Son of man is Lord also of the sabbath.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
And it came to pass also on another sabbath,
that he entered into the
synagogue and taught: and there was a man whose right hand was
withered.
On another Sabbath Jesus entered the
synagogue and was teaching, and a man was there whose right hand was
withered.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
And they
that were
vexed with unclean spirits: and they were
healed.
They had come to hear Him and to be
healed of their diseases, and those troubled by unclean spirits were
healed.
Blessed are ye
that hunger now: for ye shall be filled. Blessed are ye
that weep now: for ye shall
laugh.
Blessed are you who hunger now, for you will be filled. Blessed are you who
weep now, for you will
laugh.
Rejoice ye in
that day, and
leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Rejoice in
that day and
leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
But
woe unto you
that are rich! for ye have received your
consolation.
But
woe to you who are rich, for you have already received your comfort.
Woe unto you
that are full! for ye shall hunger.
Woe unto you
that laugh now! for ye shall
mourn and
weep.
Woe to you who are well fed now, for you will hunger.
Woe to you who
laugh now, for you will
mourn and
weep.
bless those who
curse you, pray for those who mistreat you.
And unto him
that smiteth thee on the one
cheek offer also the other; and him
that taketh away thy
cloke forbid not to take thy coat also.
If someone strikes you on one
cheek, turn to him the other also. And if someone takes your
cloak, do not
withhold your
tunic as well.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to
everyone who asks you, and if
anyone takes what is yours, do not demand it back.
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
For if ye love them which love you, what
thank have ye? for sinners also love those
that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what
thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if ye
lend to them of whom ye hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you
lend to those from whom you expect repayment, what credit is
that to you? Even sinners
lend to sinners, expecting to be repaid in full.
Give, and it shall be given unto you; good measure, pressed down, and
shaken together, and running over, shall men give into your
bosom. For with the same measure
that ye
mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down,
shaken together, and running over will be poured into your
lap. For with the measure you use, it will be measured back to you.”
The disciple is not above his master: but every one that is perfect shall be as his master.
A disciple is not above his teacher, but
everyone who is fully trained will be like his teacher.
And why beholdest thou the
mote that is in thy brother’s eye, but perceivest not the beam
that is in thine own eye?
Why do you look at the
speck in your brother’s eye, but fail to notice the beam in your own eye?
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam
that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to see the beam in your own eye? You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
A good man out of the good
treasure of his heart bringeth forth
that which is good; and an evil man out of the evil
treasure of his heart bringeth forth
that which is evil: for of the abundance of the heart his mouth speaketh.
The good man brings good things out of the good
treasure of his heart, and the evil man brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the mouth speaks.
He is like a man which built an house, and
digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat
vehemently upon
that house, and could not
shake it: for it was founded upon a rock.
He is like a man building a house, who
dug down deep and laid his foundation on the rock. When the flood came, the
torrent crashed against
that house but could not
shake it, because it was well built.
But he
that heareth, and doeth not, is like a man
that without a foundation built an house upon the earth; against which the stream did beat
vehemently, and immediately it fell; and the ruin of
that house was great.
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The
torrent crashed against
that house, and immediately it fell—and great was its destruction!”
And when he heard of Jesus, he sent unto him the elders of the Jews,
beseeching him
that he would come and
heal his servant.
When the
centurion heard about Jesus, he sent some Jewish elders to ask Him to come and
heal his servant.
And when they came to Jesus, they
besought him instantly, saying,
That he was worthy for whom he should do this:
They came to Jesus and
pleaded with Him earnestly, “This man is worthy to have You grant this,
Then Jesus went with them. And when he was now not far from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy
that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be
healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be
healed.
When Jesus heard these things, he
marvelled at him, and turned him about, and said unto the people
that followed him, I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled at the
centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
And they that were sent, returning to the house, found the servant whole that had been sick.
And when the messengers returned to the house, they found the servant in good health.
And it came to pass the day after,
that he went into a city called
Nain; and many of his disciples went with him, and much people.
Soon afterward, Jesus went to a town called
Nain. His disciples went with Him, accompanied by a large crowd.
And he came and touched the
bier: and they
that bare him stood still. And he said, Young man, I say unto thee, Arise.
Then He went up and touched the
coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And there came a fear on all: and they
glorified God, saying,
That a great prophet is risen up among us; and,
That God hath visited his people.
A sense of
awe swept over all of them, and they
glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
And in
that same hour he cured many of their
infirmities and plagues, and of evil spirits; and unto many
that were blind he gave sight.
At
that very hour Jesus
healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how
that the blind see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the good news is preached to the poor.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”
And all the people
that heard him, and the publicans, justified God, being
baptized with the baptism of John.
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
And one of the
Pharisees desired him
that he would eat with him. And he went into the
Pharisee’s house, and sat down to meat.
Now when the
Pharisee which had
bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is
that toucheth him: for she is a
sinner.
When the
Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a
sinner!”
Simon answered and said, I suppose
that he, to whom he
forgave most. And he said unto him, Thou hast rightly judged.
“I suppose the one who was
forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
But those at the table began to say to themselves, “Who is this who even forgives sins?”
And it came to pass afterward,
that he went throughout every city and village, preaching and
shewing the
glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled from one town and village to another, preaching and
proclaiming the good news of the kingdom of God. The Twelve were with Him,
And other fell on good ground, and
sprang up, and bare fruit an
hundredfold. And when he had said these things, he
cried, He
that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
And
that which fell among thorns are they, which, when they have heard, go forth, and are
choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
The seeds
that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this life, and their fruit does not
mature.
But
that on the good ground are they, which in an
honest and good heart, having heard the word, keep it, and bring forth fruit with
patience.
But the seeds on good soil are those with a noble and good heart, who hear the word,
cling to it, and by
persevering produce a crop.