33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 11,901–12,000
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And at Jerusalem dwelt certain of
the children of Judah, and of
the children of Benjamin. Of
the children of Judah; Athaiah
the son of Uzziah,
the son of
Zechariah,
the son of Amariah,
the son of Shephatiah,
the son of Mahalaleel, of
the children of
Perez;
while some of
the descendants of Judah and Benjamin settled in Jerusalem.) From
the descendants of Judah: Athaiah son of Uzziah,
the son of
Zechariah,
the son of Amariah,
the son of Shephatiah,
the son of Mahalalel, a
descendant of
Perez;
And Maaseiah
the son of
Baruch,
the son of
Col-hozeh,
the son of Hazaiah,
the son of Adaiah,
the son of Joiarib,
the son of
Zechariah,
the son of Shiloni.
and Maaseiah son of
Baruch,
the son of
Col-hozeh,
the son of Hazaiah,
the son of Adaiah,
the son of Joiarib,
the son of
Zechariah, a
descendant of Shelah.
The descendants of
Perez who settled in Jerusalem totaled 468 men of
valor.
And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;
And
Joel the son of Zichri was
their overseer: and Judah
the son of Senuah was second over
the city.
Joel son of Zichri was
the officer over
them, and Judah son of Hassenuah was over
the Second District of
the city.
Of
the priests: Jedaiah
the son of Joiarib,
Jachin.
From the priests:
Seraiah
the son of Hilkiah,
the son of Meshullam,
the son of
Zadok,
the son of Meraioth,
the son of Ahitub, was
the ruler of
the house of God.
Jedaiah son of Joiarib;
Jachin; Seraiah son of Hilkiah,
the son of Meshullam,
the son of
Zadok,
the son of Meraioth,
the son of Ahitub,
the chief official of
the house of God;
And
their brethren that did
the work of
the house were eight hundred twenty and two: and Adaiah
the son of Jeroham,
the son of Pelaliah,
the son of Amzi,
the son of
Zechariah,
the son of Pashur,
the son of Malchiah,
and their associates who did the work at the temple—822 men;
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
Adaiah son of Jeroham,
the son of Pelaliah,
the son of Amzi,
the son of
Zechariah,
the son of Pashhur,
the son of Malchijah; and his associates,
the leaders of families—242 men;
And
their brethren, mighty men of valour, an hundred twenty and eight: and
their overseer was Zabdiel,
the son of one of
the great men.
Amashai son of Azarel,
the son of Ahzai,
the son of Meshillemoth,
the son of Immer; and his associates—128 mighty men of
valor. Zabdiel son of Haggedolim was
their overseer.
Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
Shabbethai and Jozabad, two leaders of
the Levites, who
supervised the work outside
the house of God;
And Mattaniah
the son of Micha,
the son of Zabdi,
the son of
Asaph, was
the principal to begin
the thanksgiving in prayer: and Bakbukiah
the second among his brethren, and Abda
the son of Shammua,
the son of Galal,
the son of
Jeduthun.
Mattaniah son of
Mica,
the son of Zabdi,
the son of
Asaph, who led in
thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua,
the son of Galal,
the son of
Jeduthun.
All
the Levites in
the holy city were two hundred
fourscore and four.
The Levites in the holy city totaled 284.
Moreover
the porters, Akkub, Talmon, and
their brethren that kept
the gates, were an hundred seventy and two.
And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.
And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.
The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.
The overseer also of
the Levites at Jerusalem was Uzzi
the son of Bani,
the son of Hashabiah,
the son of Mattaniah,
the son of Micha. Of
the sons of
Asaph,
the singers were over
the business of
the house of God.
Now
the overseer of
the Levites in Jerusalem was Uzzi son of Bani,
the son of Hashabiah,
the son of Mattaniah,
the son of
Mica. He was one of
Asaph’s descendants, who were
the singers in charge of
the service of
the house of God.
For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
For
there was a command from
the king concerning
the singers, an
ordinance regulating
their daily
activities.
And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.
Pethahiah son of Meshezabel, a
descendant of Zerah son of Judah, was
the king’s agent in every matter concerning
the people.
And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
And at Hazar-shual, and at Beer-
sheba, and in
the villages
thereof,
in Hazar-shual; in
Beersheba and its villages;
And at
Ziklag, and at Mekonah, and in
the villages
thereof,
in
Ziklag; in Meconah and its villages;
Zanoah,
Adullam, and in
their villages, at
Lachish, and
the fields
thereof, at Azekah, and in
the villages
thereof. And
they dwelt from Beer-
sheba unto
the valley of
Hinnom.
Zanoah,
Adullam, and
their villages; in
Lachish and its fields; and in Azekah and its villages. So
they settled from
Beersheba all
the way to
the Valley of
Hinnom.
The children also of Benjamin from Geba dwelt at
Michmash, and Aija, and
Bethel, and in
their villages,
The descendants of Benjamin from Geba lived in
Michmash, Aija, and
Bethel with its villages;
Lod, and Ono; and in
the Valley of
the Craftsmen.
And of the Levites were divisions in Judah, and in Benjamin.
And some divisions of the Levites of Judah settled in Benjamin.
Now
these are
the priests and
the Levites that went up with
Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah,
Ezra,
Now
these are
the priests and Levites who went up with
Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah,
Ezra,
Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.
Moreover
the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over
the thanksgiving, he and his brethren.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led
the songs of
thanksgiving.
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
Bakbukiah and Unni, their associates, stood across from them in the services.
And Jeshua
begat Joiakim, Joiakim also
begat Eliashib, and Eliashib
begat Joiada,
Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
In the days of Joiakim, these were the heads of the priestly families: of the family of Seraiah, Meraiah; of Jeremiah, Hananiah;
The Levites in
the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of
the fathers: also
the priests, to
the reign of
Darius the Persian.
In
the days of Eliashib, Joiada, Johanan, and Jaddua, during
the reign of
Darius the Persian,
the heads of
the families of
the Levites and priests were recorded.
The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
As for the descendants of Levi, the family heads up to the days of Johanan son of Eliashib were recorded in the Book of the Chronicles.
And
the chief of
the Levites: Hashabiah, Sherebiah, and Jeshua
the son of Kadmiel, with
their brethren over against
them, to praise and to give
thanks, according to
the commandment of David
the man of God, ward over against ward.
The leaders of
the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with
their associates, who stood across from
them to give praise and
thanksgiving as one section alternated with
the other, as prescribed by David
the man of God.
Mattaniah, and Bakbukiah,
Obadiah, Meshullam, Talmon, Akkub, were
porters keeping
the ward at
the thresholds of
the gates.
Mattaniah, Bakbukiah,
Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded
the storerooms at
the gates.
These were in
the days of Joiakim
the son of Jeshua,
the son of Jozadak, and in
the days of
Nehemiah the governor, and of
Ezra the priest,
the scribe.
They served in
the days of Joiakim son of Jeshua,
the son of Jozadak, and in
the days of
Nehemiah the governor and
Ezra the priest and
scribe.
And at
the dedication of
the wall of Jerusalem
they sought
the Levites out of all
their places, to bring
them to Jerusalem, to keep
the dedication with
gladness, both with thanksgivings, and with singing, with cymbals,
psalteries, and with harps.
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites,
Also from
the house of
Gilgal, and out of
the fields of Geba and Azmaveth: for
the singers had builded
them villages round about Jerusalem.
from Beth-
gilgal, and from
the fields of Geba and Azmaveth, for
they had built villages for
themselves around Jerusalem.
And
the priests and
the Levites
purified themselves, and
purified the people, and
the gates, and
the wall.
After
the priests and Levites had
purified themselves,
they purified the people,
the gates, and
the wall.
Then I brought up
the princes of Judah upon
the wall, and appointed two great companies of
them that gave
thanks,
whereof one went on
the right hand upon
the wall toward
the dung gate:
Then I brought
the leaders of Judah up on
the wall, and I appointed two great
thanksgiving choirs. One was to proceed along
the top of
the wall to
the right, toward
the Dung Gate.
And after them went Hoshaiah, and half of the princes of Judah,
Hoshaiah and half the leaders of Judah followed,
And certain of
the priests’ sons with
trumpets; namely,
Zechariah the son of
Jonathan,
the son of Shemaiah,
the son of Mattaniah,
the son of Michaiah,
the son of Zaccur,
the son of
Asaph:
and some of
the priests with
trumpets, and also
Zechariah son of
Jonathan,
the son of Shemaiah,
the son of Mattaniah,
the son of Micaiah,
the son of Zaccur,
the son of
Asaph,
And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with
the musical instruments of David
the man of God, and
Ezra the scribe before
them.
and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani—with
the musical instruments prescribed by David
the man of God.
Ezra the scribe led
the procession.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
At
the Fountain Gate
they climbed the steps of
the City of David on
the ascent to
the wall and passed above
the house of David to
the Water Gate on
the east.
And
the other company of
them that gave
thanks went over against
them, and I after
them, and
the half of
the people upon
the wall, from beyond
the tower of
the furnaces even unto
the broad wall;
The second
thanksgiving choir proceeded to
the left, and I followed it with half
the people along
the top of
the wall, past
the Tower of
the Ovens to
the Broad Wall,
And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.
So stood
the two companies of
them that gave
thanks in
the house of God, and I, and
the half of
the rulers with me:
The two
thanksgiving choirs
then stood in
the house of God, as did I, along with
the half of
the officials accompanying me,
And
the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,
Zechariah, and Hananiah, with
trumpets;
as well as
the priests with
their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai,
Zechariah, and Hananiah—
And Maaseiah, and Shemaiah, and
Eleazar, and Uzzi, and Jehohanan, and Malchijah, and
Elam, and Ezer. And
the singers
sang loud, with Jezrahiah
their overseer.
and also Maaseiah, Shemaiah,
Eleazar, Uzzi, Jehohanan, Malchijah,
Elam, and Ezer.
Then the choirs
sang out under
the direction of Jezrahiah.
Also that day
they offered great sacrifices, and
rejoiced: for God had made
them rejoice with great joy:
the wives also and
the children
rejoiced: so that
the joy of Jerusalem was heard even
afar off.
On that day
they offered great sacrifices,
rejoicing because God had given
them great joy.
The women and children also
rejoiced, so that
the joy of Jerusalem was heard from
afar.
And at that time were some appointed over
the chambers for
the treasures, for
the offerings, for
the firstfruits, and for
the tithes, to gather into
them out of
the fields of
the cities
the portions of
the law for
the priests and Levites: for Judah
rejoiced for
the priests and for
the Levites that waited.
And on that same day men were appointed over
the rooms that housed
the supplies, contributions, firstfruits, and
tithes.
The portions specified by
the Law for
the priests and Levites were gathered into
these storerooms from
the fields of
the villages, because Judah
rejoiced over
the priests and Levites who were serving.
And both
the singers and
the porters kept
the ward of
their God, and
the ward of
the purification, according to
the commandment of David, and of Solomon his son.
They performed
the service of
their God and
the service of
purification, along with
the singers and gatekeepers, as David and his son Solomon had prescribed.
For in
the days of David and
Asaph of old
there were chief of
the singers, and songs of praise and
thanksgiving unto God.
For long ago, in
the days of David and
Asaph,
there were directors for
the singers and for
the songs of praise and
thanksgiving to God.
And all Israel in
the days of
Zerubbabel, and in
the days of
Nehemiah, gave
the portions of
the singers and
the porters, every day his portion: and
they sanctified holy things unto
the Levites; and
the Levites
sanctified them unto
the children of Aaron.
So in
the days of
Zerubbabel and
Nehemiah, all Israel contributed
the daily portions for
the singers and gatekeepers.
They also set aside daily portions for
the Levites, and
the Levites set aside daily portions for
the descendants of Aaron.
On that day
they read in
the book of Moses in
the audience of
the people; and
therein was found written, that
the Ammonite and
the Moabite should not come into
the congregation of God for ever;
At that time
the Book of Moses was read
aloud in
the hearing of
the people, and in it
they found
the passage stating that no
Ammonite or
Moabite should ever enter
the assembly of God,
Because
they met not
the children of Israel with bread and with water, but
hired Balaam against
them, that he should
curse them:
howbeit our God turned
the curse into a blessing.
because
they had not met
the Israelites with food and water, but had
hired Balaam to call down a
curse against
them (although our God had turned
the curse into a blessing).
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
As soon as the people heard this law, they excluded from Israel all of foreign descent.
And before this, Eliashib
the priest, having
the oversight of
the chamber of
the house of our God, was allied unto
Tobiah:
Now before this, Eliashib
the priest, a relative of
Tobiah, had been put in charge of
the storerooms of
the house of our God
And he had prepared for him a great chamber, where
aforetime they laid
the meat offerings,
the frankincense, and
the vessels, and
the tithes of
the corn,
the new wine, and
the oil, which was commanded to be given to
the Levites, and
the singers, and
the porters; and
the offerings of
the priests.
and had prepared for
Tobiah a large room where
they had previously stored
the grain offerings,
the frankincense,
the temple articles, and
the tithes of grain, new wine, and oil prescribed for
the Levites, singers, and gatekeepers, along with
the contributions for
the priests.
But in all this time was not I at Jerusalem: for in
the two and
thirtieth year of
Artaxerxes king of Babylon came I unto
the king, and after certain days obtained I leave of
the king:
While all this was happening, I was not in Jerusalem, because I had returned to
Artaxerxes king of Babylon in
the thirty-second year of his reign. Some time later I obtained leave from
the king
And I came to Jerusalem, and understood of
the evil that Eliashib did for
Tobiah, in preparing him a chamber in
the courts of
the house of God.
to return to Jerusalem.
Then I discovered
the evil that Eliashib had done on behalf of
Tobiah by providing him a room in
the courts of
the house of God.
And it
grieved me
sore:
therefore I cast forth all
the household stuff of
Tobiah out of
the chamber.
And I was greatly displeased and threw all of
Tobiah’s household goods out of
the room.
Then I commanded, and
they cleansed the chambers: and thither brought I again
the vessels of
the house of God, with
the meat offering and
the frankincense.
Then I ordered that
the rooms be
purified, and I had
the articles of
the house of God restored to
them, along with
the grain offerings and
frankincense.
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.
Then contended I with
the rulers, and said, Why is
the house of God
forsaken? And I gathered
them together, and set
them in
their place.
So I
rebuked the officials and asked, “Why has
the house of God been neglected?”
Then I gathered
the Levites and singers together and stationed
them at
their posts,
Then brought all Judah
the tithe of
the corn and
the new wine and
the oil unto
the treasuries.
and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
And I made treasurers over
the treasuries, Shelemiah
the priest, and
Zadok the scribe, and of
the Levites, Pedaiah: and next to
them was Hanan
the son of Zaccur,
the son of Mattaniah: for
they were counted faithful, and
their office was to distribute unto
their brethren.
I appointed as treasurers over
the storerooms Shelemiah
the priest,
Zadok the scribe, and Pedaiah of
the Levites, with Hanan son of Zaccur,
the son of Mattaniah, to assist
them, because
they were considered
trustworthy.
They were responsible for distributing
the supplies to
their fellow Levites.
Remember me, O my God, concerning this, and
wipe not out my good deeds that I have done for
the house of my God, and for
the offices
thereof.
Remember me for this, O my God, and do not
blot out my deeds of loving devotion for
the house of my God and for its services.
In those days saw I in Judah some
treading winepresses on
the sabbath, and bringing in
sheaves, and
lading asses; as also wine, grapes, and figs, and all manner of burdens, which
they brought into Jerusalem on
the sabbath day: and I
testified against
them in
the day wherein
they sold
victuals.
In those days I saw people in Judah
treading winepresses on
the Sabbath and bringing in grain and loading it on
donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on
the Sabbath day. So I
warned them against selling food on that day.
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Additionally, men of Tyre who lived
there were importing fish and all kinds of
merchandise and selling
them on
the Sabbath to
the people of Judah in Jerusalem.
Then I
contended with
the nobles of Judah, and said unto
them, What evil thing is this that ye do, and
profane the sabbath day?
Then I
rebuked the nobles of Judah and asked, “What is this evil you are doing—
profaning the Sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by
profaning the sabbath.
Did not your forefathers do
the same things, so that our God brought all this
disaster on us and on this city? And now you are
rekindling His wrath against Israel by
profaning the Sabbath!”
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
So
the merchants and sellers of all kind of ware
lodged without Jerusalem once or twice.
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
Then I
testified against
them, and said unto
them, Why
lodge ye about
the wall? if ye do so again, I will lay hands on you. From that time forth came
they no more on
the sabbath.
but I
warned them, “Why are you camping in front of
the wall? If you do it again, I will lay hands on you.” From that time on,
they did not return on
the Sabbath.
And I commanded
the Levites that
they should
cleanse themselves, and that
they should come and keep
the gates, to
sanctify the sabbath day. Remember me, O my God, concerning this also, and
spare me according to
the greatness of thy mercy.
Then I
instructed the Levites to
purify themselves and guard
the gates in order to keep
the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
And
their children spake half in
the speech of
Ashdod, and could not speak in
the Jews’ language, but according to
the language of each people.
Half of
their children spoke
the language of
Ashdod or of
the other peoples, but could not speak
the language of Judah.
And I
contended with
them, and
cursed them, and
smote certain of
them, and
plucked off
their hair, and made
them swear by God, saying, Ye shall not give your daughters unto
their sons, nor take
their daughters unto your sons, or for
yourselves.
I
rebuked them and called down curses on
them. I beat some of
these men and pulled out
their hair.
Then I made
them take an oath before God and said, “You must not give your daughters in marriage to
their sons or take
their daughters as wives for your sons or for
yourselves!
Did not Solomon king of Israel sin by
these things? yet among many nations was
there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did
outlandish women cause to sin.
Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
Shall we
then hearken unto you to do all this great evil, to
transgress against our God in marrying strange wives?
Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
And one of
the sons of Joiada,
the son of Eliashib
the high priest, was son in law to
Sanballat the Horonite:
therefore I
chased him from me.
Even one of
the sons of Jehoiada son of Eliashib
the high priest had become a son-in-law to
Sanballat the Horonite.
Therefore I drove him away from me.
Remember
them, O my God, because
they have
defiled the priesthood, and
the covenant of
the priesthood, and of
the Levites.
Remember
them, O my God, because
they have
defiled the priesthood and
the covenant of
the priesthood and of
the Levites.
Thus
cleansed I
them from all strangers, and appointed
the wards of
the priests and
the Levites, every one in his business;
Thus I
purified the priests and Levites from everything foreign, and I assigned specific duties to each of
the priests and Levites.
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
Now it came to pass in
the days of
Ahasuerus, (this is
Ahasuerus which reigned, from India even unto
Ethiopia, over an hundred and seven and twenty provinces:)
This is what happened in
the days of
Xerxes, who reigned over 127 provinces from India to
Cush.
That in those days, when
the king
Ahasuerus sat on
the throne of his kingdom, which was in
Shushan the palace,
In those days King
Xerxes sat on his royal throne in
the citadel of
Susa.
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
In
the third year of his reign,
Xerxes held a feast for all his officials and servants.
The military leaders of Persia and Media were
there, along with
the nobles and princes of
the provinces.
When he shewed
the riches of his glorious kingdom and
the honour of his excellent majesty many days, even an hundred and
fourscore days.
And for a full 180 days he displayed
the glorious riches of his kingdom and
the magnificent
splendor of his greatness.
And when
these days were
expired,
the king made a feast unto all
the people that were present in
Shushan the palace, both unto great and small, seven days, in
the court of
the garden of
the king’s palace;
At
the end of this time, in
the garden court of
the royal palace,
the king held a seven-day feast for all
the people in
the citadel of
Susa, from
the least to
the greatest.
Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble:
the beds were of gold and silver, upon a
pavement of red, and blue, and white, and black, marble.
Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on
the marble pillars. Gold and silver couches were arranged on a mosaic
pavement of
porphyry, marble, mother-of-
pearl, and other costly stones.
And
they gave
them drink in vessels of gold, (
the vessels being
diverse one from another,) and royal wine in abundance, according to
the state of
the king.
Beverages were served in an
array of goblets of gold, each with a different design, and
the royal wine flowed freely, according to
the king’s
bounty.
And
the drinking was according to
the law; none did
compel: for so
the king had appointed to all
the officers of his house, that
they should do according to every man’s pleasure.
By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.
Also Vashti
the queen made a feast for
the women in
the royal house which belonged to king
Ahasuerus.
Queen Vashti also gave a
banquet for
the women in
the royal palace of King
Xerxes.
On
the seventh day, when
the heart of
the king was
merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas,
the seven chamberlains that served in
the presence of
Ahasuerus the king,
On
the seventh day, when
the king’s heart was
merry with wine, he ordered
the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—
To bring Vashti
the queen before
the king with
the crown royal, to
shew the people and
the princes her beauty: for she was fair to look on.
to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
But
the queen Vashti refused to come at
the king’s commandment by his chamberlains:
therefore was
the king very
wroth, and his anger burned in him.
Queen Vashti, however, refused to come at
the king’s command brought by his eunuchs. And
the king became
furious, and his anger burned within him.