33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 22,001–22,100
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Verily I say unto you, All
these things shall come upon this generation.
Truly I tell you, all these things will come upon this generation.
O Jerusalem, Jerusalem, thou that killest
the prophets, and stonest
them which are sent unto
thee, how often would I have gathered thy children together, even as a
hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills
the prophets and stones those sent to her, how often I have longed to gather your children together, as a
hen gathers her chicks under her wings, but you were unwilling!
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus went out, and departed from
the temple: and his disciples came to him for to
shew him
the buildings of
the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
And Jesus said unto
them, See ye not all
these things?
verily I say unto you,
There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
And Jesus answered and said unto
them, Take
heed that no man
deceive you.
Jesus answered, “See to it that no one deceives you.
For many shall come in my name, saying, I am Christ; and shall
deceive many.
For many will come in My name, claiming, ‘I am
the Christ,’ and will
deceive many.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed.
These things must happen, but
the end is still to come.
For nation shall rise against nation, and kingdom against kingdom: and
there shall be famines, and pestilences, and earthquakes, in
divers places.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
All these are the beginning of sorrows.
All these are the beginning of birth pains.
Then shall
they deliver you up to be
afflicted, and shall kill you: and ye shall be
hated of all nations for my name’s sake.
Then they will deliver you over to be
persecuted and killed, and you will be
hated by all nations because of My name.
And
then shall many be
offended, and shall
betray one another, and shall
hate one another.
At that time many will fall away and will
betray and
hate one another,
And because iniquity shall abound, the love of many shall wax cold.
Because of
the multiplication of wickedness,
the love of most will grow cold.
But he that shall
endure unto
the end,
the same shall be saved.
But the one who perseveres to the end will be saved.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
When ye
therefore shall see
the abomination of
desolation, spoken of by Daniel
the prophet, stand in
the holy place, (
whoso readeth, let him understand:)
So when you see standing in
the holy place ‘
the abomination of
desolation,’ described by
the prophet Daniel (let
the reader understand),
Then let
them which be in Judaea
flee into
the mountains:
then let those who are in
Judea flee to
the mountains.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on
the housetop come down to
retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in
the field return for his
cloak.
And
woe unto
them that are with child, and to
them that give
suck in those days!
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
For
then shall be great
tribulation, such as was not since
the beginning of
the world to this time, no, nor ever shall be.
For at that time
there will be great
tribulation,
unmatched from
the beginning of
the world until now, and never to be seen again.
And except those days should be
shortened,
there should no flesh be saved: but for
the elect’s sake those days shall be
shortened.
If those days had not been cut short,
nobody would be saved. But for
the sake of
the elect, those days will be cut short.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if
anyone says to you, ‘Look, here is
the Christ!’ or ‘
There He is!’ do not believe it.
For
there shall arise false Christs, and false prophets, and shall
shew great signs and wonders;
insomuch that, if it were possible,
they shall
deceive the very
elect.
For false Christs and false prophets will appear and perform great signs and wonders that would
deceive even
the elect, if that were possible.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
For as
the lightning cometh out of
the east, and shineth even unto
the west; so shall also
the coming of
the Son of man be.
For just as
the lightning comes from
the east and
flashes as far as
the west, so will be
the coming of
the Son of Man.
Wherever
there is a
carcass,
there the vultures will gather.
Immediately after
the tribulation of those days shall
the sun be
darkened, and
the moon shall not give her light, and
the stars shall fall from heaven, and
the powers of
the heavens shall be
shaken:
Immediately after
the tribulation of those days: ‘
The sun will be
darkened, and
the moon will not give its light;
the stars will fall from
the sky, and
the powers of
the heavens will be
shaken.’
And
then shall appear
the sign of
the Son of man in heaven: and
then shall all
the tribes of
the earth
mourn, and
they shall see
the Son of man coming in
the clouds of heaven with power and great glory.
At that time
the sign of
the Son of Man will appear in heaven, and all
the tribes of
the earth will
mourn.
They will see
the Son of Man coming on
the clouds of heaven, with power and great glory.
And he shall send his angels with a great sound of a
trumpet, and
they shall gather together his
elect from
the four winds, from one end of heaven to
the other.
And He will send out His angels with a loud
trumpet call, and
they will gather His
elect from
the four winds, from one end of
the heavens to
the other.
Now learn a parable of
the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is
nigh:
Now learn this
lesson from
the fig tree: As soon as its branches become tender and
sprout leaves, you know that summer is near.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
Verily I say unto you, This generation shall not pass, till all
these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in
the days of
Noah, so will it be at
the coming of
the Son of Man.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in
the days before
the flood, people were eating and drinking, marrying and giving in marriage, up to
the day
Noah entered
the ark.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And
they were
oblivious, until
the flood came and swept
them all away. So will it be at
the coming of
the Son of Man.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women shall be
grinding at
the mill;
the one shall be taken, and
the other left.
Two women will be
grinding at
the mill: one will be taken and
the other left.
Watch
therefore: for ye know not what hour your Lord
doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
But know this, that if
the goodman of
the house had known in what watch
the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If
the homeowner had known in which watch of
the night
the thief was coming, he would have kept watch and would not have let his house be broken into.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
And shall begin to
smite his fellowservants, and to eat and drink with
the drunken;
And he begins to beat his fellow servants and to eat and drink with drunkards.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate.
Then he will cut him to pieces and
assign him a place with
the hypocrites, where
there will be
weeping and
gnashing of teeth.
Then shall
the kingdom of heaven be
likened unto ten virgins, which took
their lamps, and went forth to meet
the bridegroom.
“At that time
the kingdom of heaven will be like ten virgins who took
their lamps and went out to meet
the bridegroom.
And five of
them were wise, and five were
foolish.
Five of
them were
foolish, and five were wise.
They that were
foolish took
their lamps, and took no oil with
them:
The foolish ones took
their lamps but did not take along any extra oil.
But the wise took oil in their vessels with their lamps.
But the wise ones took oil in flasks along with their lamps.
And at
midnight there was a cry made, Behold,
the bridegroom cometh; go ye out to meet him.
Then all those virgins arose, and
trimmed their lamps.
And
the foolish said unto
the wise, Give us of your oil; for our lamps are gone out.
The foolish ones said to
the wise, ‘Give us some of your oil; our lamps are going out.’
But
the wise answered, saying, Not so; lest
there be not enough for us and you: but go ye rather to
them that sell, and
buy for
yourselves.
‘No,’ said
the wise ones, ‘or
there may not be enough for both us and you. Instead, go to those who sell oil and
buy some for
yourselves.’
And while
they went to
buy,
the bridegroom came; and
they that were ready went in with him to
the marriage: and
the door was shut.
But while
they were on
their way to
buy it,
the bridegroom arrived. Those who were ready went in with him to
the wedding banquet, and
the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
But he that had received one went and
digged in
the earth, and
hid his lord’s money.
But
the servant who had received
the one talent went off,
dug a hole in
the ground, and
hid his master’s money.
After a long time the lord of those servants cometh, and reckoneth with them.
After a long time the master of those servants returned to settle accounts with them.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Then he which had received
the one talent came and said, Lord, I knew
thee that thou art an hard man,
reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally,
the servant who had received
the one talent came and said, ‘Master, I knew that you are a hard man,
reaping where you have not sown and gathering where you have not scattered seed.
And I was afraid, and went and
hid thy talent in
the earth: lo,
there thou hast that is thine.
So I was afraid and went out and
hid your talent in
the ground. See, you have what belongs to you.’
Thou oughtest
therefore to have put my money to
the exchangers, and
then at my coming I should have received mine own with
usury.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But
the one who does not have, even what he has will be taken away from him.
And cast ye
the unprofitable servant into outer darkness:
there shall be
weeping and
gnashing of teeth.
And throw that worthless servant into
the outer darkness, where
there will be
weeping and
gnashing of teeth.’
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
And before him shall be gathered all nations: and he shall separate
them one from another, as a
shepherd divideth his sheep from
the goats:
All
the nations will be gathered before Him, and He will separate
the people one from another, as a
shepherd separates
the sheep from
the goats.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
Then shall
the King say unto
them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you from
the foundation of
the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father,
inherit the kingdom prepared for you from
the foundation of
the world.
Then shall
the righteous answer him, saying, Lord, when saw we
thee an
hungred, and fed
thee? or
thirsty, and gave
thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You
hungry and feed You, or
thirsty and give You something to drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
When did we see You a stranger and take You in, or naked and
clothe You?
Or when saw we thee sick, or in prison, and came unto thee?
When did we see You sick or in prison and visit You?’
And
the King shall answer and say unto
them,
Verily I say unto you, Inasmuch as ye have done it unto one of
the least of
these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then shall he say also unto
them on
the left hand, Depart from me, ye
cursed, into
everlasting fire, prepared for
the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are
cursed, into
the eternal fire prepared for
the devil and his angels.
Then shall
they also answer him, saying, Lord, when saw we
thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto
thee?
And
they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Then shall he answer
them, saying,
Verily I say unto you, Inasmuch as ye did it not to one of
the least of
these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
And
these shall go away into
everlasting punishment: but
the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
When Jesus had finished saying all these things, He told His disciples,
“You know that
the Passover is two days away, and
the Son of Man will be handed over to be
crucified.”
Then assembled together
the chief priests, and
the scribes, and
the elders of
the people, unto
the palace of
the high priest, who was called
Caiaphas,
At that time
the chief priests and elders of
the people assembled in
the courtyard of
the high priest, whose name was
Caiaphas,
And consulted that
they might take Jesus by
subtilty, and kill him.
But
they said, Not on
the feast day, lest
there be an
uproar among
the people.
“But not during
the feast,”
they said, “or
there may be a
riot among
the people.”
Now when Jesus was in
Bethany, in
the house of Simon
the leper,
There came unto him a woman having an
alabaster box of very precious
ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it,
they had
indignation, saying, To what purpose is this waste?
When
the disciples saw this,
they were
indignant and asked, “Why this waste?
For this
ointment might have been sold for much, and given to
the poor.
This
perfume could have been sold at a high price, and
the money given to
the poor.”
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful deed to Me.
For ye have the poor always with you; but me ye have not always.
The poor you will always have with you, but you will not always have Me.
Verily I say unto you,
Wheresoever this gospel shall be preached in
the whole world,
there shall also this, that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Then one of
the twelve, called
Judas Iscariot, went unto
the chief priests,
Then one of
the Twelve,
the one called
Judas Iscariot, went to
the chief priests