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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 22,001–22,100
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Verily I say unto you, All these things shall come upon this generation.
Truly I tell you, all these things will come upon this generation.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
And Jesus answered and said unto them, Take heed that no man deceive you.
Jesus answered, “See to it that no one deceives you.
For many shall come in my name, saying, I am Christ; and shall deceive many.
For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
All these are the beginning of sorrows.
All these are the beginning of birth pains.
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
And then shall many be offended, and shall betray one another, and shall hate one another.
At that time many will fall away and will betray and hate one another,
And because iniquity shall abound, the love of many shall wax cold.
Because of the multiplication of wickedness, the love of most will grow cold.
But he that shall endure unto the end, the same shall be saved.
But the one who perseveres to the end will be saved.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
Then let them which be in Judaea flee into the mountains:
then let those who are in Judea flee to the mountains.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his cloak.
And woe unto them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.
For wheresoever the carcase is, there will the eagles be gathered together.
Wherever there is a carcass, there the vultures will gather.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in the days of Noah, so will it be at the coming of the Son of Man.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women will be grinding at the mill: one will be taken and the other left.
Watch therefore: for ye know not what hour your Lord doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
And shall begin to smite his fellowservants, and to eat and drink with the drunken;
And he begins to beat his fellow servants and to eat and drink with drunkards.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
And five of them were wise, and five were foolish.
Five of them were foolish, and five were wise.
They that were foolish took their lamps, and took no oil with them:
The foolish ones took their lamps but did not take along any extra oil.
But the wise took oil in their vessels with their lamps.
But the wise ones took oil in flasks along with their lamps.
While the bridegroom tarried, they all slumbered and slept.
When the bridegroom was delayed, they all became drowsy and fell asleep.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’
Then all those virgins arose, and trimmed their lamps.
Then all the virgins woke up and trimmed their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
Then he that had received the five talents went and traded with the same, and made them other five talents.
The servant who had received the five talents went at once and put them to work and gained five more.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
But he that had received one went and digged in the earth, and hid his lord’s money.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
After a long time the lord of those servants cometh, and reckoneth with them.
After a long time the master of those servants returned to settle accounts with them.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
And he shall set the sheep on his right hand, but the goats on the left.
He will place the sheep on His right and the goats on His left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
When did we see You a stranger and take You in, or naked and clothe You?
Or when saw we thee sick, or in prison, and came unto thee?
When did we see You sick or in prison and visit You?’
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
And these shall go away into everlasting punishment: but the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
When Jesus had finished saying all these things, He told His disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
and they conspired to arrest Jesus covertly and kill Him.
But they said, Not on the feast day, lest there be an uproar among the people.
“But not during the feast,” they said, “or there may be a riot among the people.”
Now when Jesus was in Bethany, in the house of Simon the leper,
While Jesus was in Bethany in the home of Simon the Leper,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
For this ointment might have been sold for much, and given to the poor.
This perfume could have been sold at a high price, and the money given to the poor.”
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
For ye have the poor always with you; but me ye have not always.
The poor you will always have with you, but you will not always have Me.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Then one of the Twelve, the one called Judas Iscariot, went to the chief priests